10 things you need to know about Hajj and Eid-ul-Adha

Umar Khalid, Udupi
August 21, 2018

1.Islam prescribes only two religious festivals for Muslims: 1) Eid-ul-Fitr, which falls on the 1st day of Shawwal, marks the end of fasting during the holy month of Ramadan. 2) Eid-ul-Adha, which falls on the 10th day of Dhul Hijjah, the last month of Islamic lunar calendar, is the culmination of Hajj, one of the key pillar of Islam and an event of great power and spirituality. 

2.No major attempt has been made to directly intertwine Hajj and Eid-ul-Adha in Islamic history. Eid-ul-Adha would be generally marked on the locally agreed upon 10th of Dhul Hijjah rather than Makkan 10th of Dhul Hijjah. However, a few Muslim scholars argue that across the globe Eid-ul-Adha must be celebrated a day after the wuquf (stay) in Arafa in an attempt to centralize Islam and dictate the Islamic calendar from Makkah.

3.Prophet Muhammad (peace and blessings of Allah be upon him) introduced the two great Islamic festivals within two years after his Hijra (migration) to Madinah. Anas ibn Malik reports that the Prophet (peace and blessings of Allah be upon him) came to Madina and saw they had two days of festivity. He asked, ‘What are these two days?’ They said, ‘We used to celebrate these days in Jahiliyya. The Prophet (peace and blessings of Allah be upon him) said, ‘Allah has replaced them with better two days: the day of Fitr and the day of Adha. (Abu Dawud).

4.Hajj was made obligatory in the ninth year of Hijra. The Prophet sent his closes companion Abu Bakr (may Allah be pleased with him) as the head of the Hajj convoy in this year.

5.Even after the Hajj was made obligatory, Eid-ul-Adha remained an independent institution. There is no report that the Prophet (pbuh) made any conscious effort to find out the day of Arafa or to correlate Eid-ul-Adha with the Day of Hajj or 10th of Dhul Hijjah in Makkah. 

6.The scholars of Islamic Fiqh have clearly established a distinction between the rules and rituals of the Hujjaj (Hajj pilgrims) and rules and rituals for the non-Hujjaj. For instance Mina is actually classed as part of Makkah and falls within its limits. As such Eid-ul-Adha is Wajib (incumbent) upon all those in Mina and yet no Hujjaj who is present in Mina on the tenth of Dhul-Hijjah offers the Salah of Eid-ul-Adha. 

7.Both Hajj and Eid-ul-Adha commemorate the deeds and sacrifices of Prophet Ibrahim (pbuh) and his family, who lived in Arabia nearly two and a half thousand years before the birth of Prophet Muhammad (pbuh). Prophet Ibrahim (pbuh), who is also known as Abraham, plays a prominent role as an example of faith in Judaism and Christianity too. 

8.Hajj in pre-modern times was a once in a life time major undertaking in money, compounded by enormous hazard and months required to travel. Now the travelling part is very easy, the main problem is how to accommodate all the pilgrims for Hajj and thus restrictions on numbers.

9.Animal sacrifice is not mandatory for all Muslims during Eid-ul-Adha. However, Islam encourages it. One third of the meat of the slaughtered animal is consumed by the family, another for friends and relatives and the last part for those in need. Animal sacrifice in fact pays pays tribute to one of the greatest demonstrations of faith within Islam: the prophet Ibrahim's (pbuh) willingness to sacrifice his own son Ismaeel (pbuh) at God's command. Ibrahim didn’t actually go through with this sacrifice — the story goes that the God sent an angel to replace the boy with an animal for sacrifice. 

10.Like Eid-ul-Fitr, Eid-ul-Adha too celebrated with prayers, good deeds and spreading happiness. Muslims put on smart clothes for Eid prayers, which are followed by exchanging greetings and family meals.

Comments

Mr Shaifulla, why you celebrate Prophet SAW birthday..did he told..show your love in heart to Prophet...dont put in action..(eid milad is bidiat)

if you celebrate then you are doing bediat (new addition on islam),

quran clearly says those you add any new things to islam then they will never smell the breez of heaven.

becareful...dont run behind well frog (local mukri) see the ocean outside, research!!!

shaifulla bunder
 - 
Tuesday, 21 Aug 2018

everyone knows CD belongs such community which opposes peaceful sufism and their practice , here you dont have to much emphasis on 2 Eid" 2 Eid" ,  the birth day of Prophet SAW  has also considered EId,  In the name of Islamic media wahhabi runs its agenda its not good.

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Agencies
February 7,2020

New Delhi, Feb 7: The Supreme Court on Friday issued a notice to the Central government on a plea challenging the Constitutional validity of the Citizenship Amendment Act (CAA) and effective implementation of the Assam Accord.

A bench of Chief Justice of India (CJI) SA Bobde also sought Centre's response on the plea filed by Assam Social Justice Forum.

The petition sought appropriate directions for taking effective steps for the implementation of Assam Accord, 1985 in letter and spirit and for conservation and preservation of the of a distinct culture, heritage and traditions of the indigenous people of Assam.

The Assam Accord, 1985, had fixed March 24, 1971, as the cut-off date for deportation of all illegal immigrants irrespective of their religion.

The Bench also sought Centre's response on another fresh batch of pleas challenging CAA and tagged them along with other petitions pending in the matter.

One of the petitions, filed by the Association of Advocates from Maharashtra among others, sought to declare the Citizenship Amendment Act as discriminatory, arbitrary, and illegal and consequently set aside the impugned act as ultra-vires the Constitution of India.

On the other hand, over a hundred petitions have been filed in the apex court, for and against the amended citizenship law, which is facing opposition and protests across the country.

CAA grants citizenship to Hindus, Sikhs, Buddhists, Jains, Parsis and Christians who fled religious persecution in Afghanistan, Bangladesh, and Pakistan and took refuge in India on or before December 31, 2014.

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Media Release
February 14,2020

Veteran journalist P. Sainath has said that the nation is in a crisis. And this crisis is not limited to just the rural area. It has become a national crisis at various areas such as agriculture, education, economy, job creation etc.

He was delivering the endowment lecture on the topic ‘Indian democracy at the post-liberalization and post-truth era’ at Media Manthan 2020 organized by the PG department of journalism and mass communication at St Aloysius College (Autonomous). 

Mr Sainath said that the many policies adopted in the 90s led to India becoming unusually unequal. Referring to the speech Ambedkar had made at the Constituent Assembly while handing over the draft of the Constitution, Mr Sainath said, “Ambedkar had warned about the weakness of Indian democracy that liberty without equality allows the supremacy of a few over the multitude. Liberty, equality and fraternity must be kept together as we cannot have one without the other.” 

Mr Sainath stated that the agrarian crisis was no longer about the loss of productivity, employment or about farmer suicide; it was a societal, civilizational crisis. Commenting on the lopsided policies such as cow-slaughter ban, he explained how cow slaughter ban had adversely affected many industries due to their interdependency. While Muslims who slaughtered cows were rendered helpless, the cattle traders who were mostly OBCs lost their earnings as the cattle prices crashed. An important industry like Kolhapur sandals industry in Maharashtra went bankrupt as a result of the cow slaughter ban in Maharashtra. He said the policymakers had no idea how the rural industries were interconnected. Demonetisation too devastated the rural economy as 98 percent of rural transactions happen through cash. 

Mr Sainath also spoke about the crisis of inequality which affects the Dalits and the Adivasis far more than anyone else as 90 percent of the rural households take home less than Rs 10,000/- per month. “Women are yet another group whose labour is never counted in the gross domestic product. Women and girls globally do unpaid work which amounts to about 12.5 billion working hours per year. Monetarily speaking, this is worth 10.8 trillion dollars,” Mr Sainath added. 

Speaking about the crisis of jobs Mr Sainath said that major companies were laying off employees just to create more profits for the investors and the adoption of artificial intelligence in the industry would further destroy millions of jobs.

Rector of St Aloysius College Institutions Fr Dionysius Vaz SJ, Principal Dr (Fr) Praveen Martis SJ, HOD of Journalism and Mass Communication department Dr (Fr) Melwyn Pinto SJ were present.

‘Veerappan and Vijay Mallya’s business models are interesting!’

Addressing the gathering during his endowment lecture on Friday, Mr Sainath made an interesting comment on the so called ‘revenue model’. “Whenever I visit IIMs and IITs for lectures on my PARI project, the students there ask me what my revenue model for my project is. I tell them that I do not have a revenue model. In fact, journalism does not begin with a revenue model. Gandhiji, Ambedkar, Bhagat Singh were all great journalists. But they did not have a revenue model,” Mr Sainath said.

On a lighter note, he said that the best revenue model that he liked was that of forest brigand Veerappan and liquor baron Vijay Mallya. “Veerappan ruled the forest for forty years and from the top ministers to the villagers he could dictate terms and liver royally. Similarly, Mallya’s revenue model was to steal the banks and run away abroad and live like a king,” Mr Sainath added.

Journalism is not and can never be a business. It is a calling, he opined. While newspaper can be a business, television can be a business, journalism per se cannot be reduced to a business. “Unfortunately today, journalists are recruited on a contract basis and they have no bargaining power; and there are no unions to fight for their cause. Hence, they are at the mercy of the corporate media houses for their survival and are made to write stories that cannot be called journalism,” Mr Sainath said.

Answering a question as to the pressures he faced as a journalist, he said that external pressures from the government or others could be very well handled. It is the internal pressures from once own media house that journalists find it difficult to manage.

 

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News Network
June 26,2020

Belthangady, Jun 26: Thieves broke into a house at Kalmanja village in Belthangady taluk of Dakshina Kannada during the wee hours on Friday and decamped with cash and valuables worth Rs 13 lakhs after tying the inmates of an areca merchant's house.

Police said the stolen valuables include 40 sovereigns gold, one kg silver and cash of Rs 25,000. The robbery took place in the house of Achyut Bhat who is an areca merchant in Ujire.

The house inmates opened the door after hearing dogs barking. Immediately the criminals, wearing masks, barged into the house and threatening to kill tied them before escaping with the booty.

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