58 candidates in 8 assembly constituencies of Dakshina Kannada: Here’s the list

coastaldigest.com news network
April 28, 2018

Mangaluru: As many as 58 candidates remained in the fray for the May 12 Karnataka Legislative Assembly elections in the eight constituencies of the coastal district of Dakshina Kannada.

District Returning Officer and Deputy Commissioner Sasikanth Senthil told reporters that eight candidates withdrew their candidature on Friday, the last date for the withdrawal of nomination papers, while many nominations rejected.

Here is the list of candidates:

Belthangady (6)

K Vasanth Bangera (Congress)

Sumathi S Hegde (JDS)

Harish Poonja (BJP)

Venkatesh Bende (Independent)

Jagannath (MEP)

Syed Hussein (Independent)

Moodbidri (7)

K Abhaychandra Jain (Congress)

Umanath Kotian (BJP)

Jeevan Krishna Shetty (JDS)

K Yadav Shetty (CPM)

Ashwin Jossy Pereira (Independent)

Reena Pinto (Independent)

Abdul Rehman (MEP)

Mangaluru City North (7)

Suresh B Salian (Akhil Bharatiya Hindu Mahasabha)

Mohiuddin Bava (Congress)

Dr Y Bharath Shetty (BJP)

Muneer Katipalla (CPM)

P M Ahmed (MEP)

Supreth Kumar Poojary (Lok Awaz Dal)

Maxim Pinto (Independent)

Mangaluru City South (11)

J R Lobo (Congress)

Sunil Kumar Bajaal (CPM)

D Vedvyas Kamath (BJP)

Ratnakar Suvarna (JDS)

Mohammed Iqbal (MEP)

Dharmendra (Akhil Bharatiya Hindu Mahasabha)

Madan M C (Independent)

R Srikar Prabhu (Independent)

Supreth Kumar Poojary (Independent)

Mohammed Khaled (Independent)

Reena Pinto (Independent)

Mangaluru/Ullal (5)

Nithin Kuttar (CPM)

Santhosh Kumar Rai (BJP)

U T Khader (Congress)

K Ashraf (JDS)

Usman (MEP)

Bantwal (5)

B Ramanath Rai (Congress)

Rajesh Naik (BJP)

Ibrahim Kailar (Independent)

Balakrishna Poojary (Lok Awaz Dal)

Shameer (MEP)

Puttur (11)

Shakunthala Shetty (Congress)

Sanjeev Matandoor (BJP)

Shekar B (Praja Parivarthan Party)

M Sheshappa Rao (Janata Party)

I C Kailas (JDS)

Shabana S Sheik (MEP)

Majeed (JDU)

Abdul Basheer (Independent)

Vidyashree (Independent)

B S Chethan Kumar (Independent)

Amarnath B K (Independent)

Sullia (6)

Angara S (BJP)

Dr B Raghu (Congress)

Raghu (BSP)

Sanjeev Baburao Kurnad (Independent)

Sundara K (Independent)

Chandrashekar K (Independent)

Comments

shaji
 - 
Sunday, 29 Apr 2018

Name sake muslim candidates are bribed by anti social and antial religious party only to divide votes of Muslims and make gain to particular communaal party.  Shame on these muslim candidates.   they are stabbing their own people for the sake of position and money.  I think they have no fear of Almighty God.  Money and power is their God.  Shame on you.   You are supporting Iblees.   Why dont you join them and accept their belief.   Dont try to be MIr Qasim and Mir Jafar who betrayer Indians and collaborated swith British.  I request all the Votes not to cast a single vote to these Muslims candidates who are supporting communaal party.  MEP is a branch of BJP and nothing else.   MEP leader has close relation with BJP leaders.   BJP is forecasting her as a Goddess who is distributing cash to poors only to fool them.   She is spreading Fitna of Dajjal and we should be careful about it.  

Arun
 - 
Saturday, 28 Apr 2018

I really appreciate SDPIs stand for withdrwing the all nomination...

 

Jj
 - 
Saturday, 28 Apr 2018

See the stupidity of Muslims candidates....... How many candidates are in field? Just to devide votes.

 

Shame on you......

But Muslim voters should not fall prey to this.... determine who is winning candidates and vote. Don't go for cast policy...... 

 

 

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News Network
February 29,2020

Kochi, Feb 29: A 36-year-old man admitted to a government hospital here died early on Saturday due to high fever, health officials said.

The test results of blood samples of the man admitted to the isolation ward of the Coronavirus patients at Kalamassery Medical College hospital had confirmed that he was not infected with the deadly virus, doctors said.

He had been suffering from pneumonia for last five days, they said.

He was a diabetic too. His end came at 12.30 am due to multi organ failure, they said.

Medical authorities said his samples have been sent for detailed examination at the NiV lab at Alappuzha and awaiting the results.

The man from Kannur district had returned from Malaysia on Friday with high fever and breathing problem.

He was referred to the hospital after he was diagnosed with serious health issues during a thermal screening for Coronavirus at the international airport here upon his arrival from Malaysia, they said.

Doctors had said the health condition of the patient was not satisfactory.

Ernakulam District Collector S Suhas had visited the patient at the hospital on Friday, officials said.

Kerala had reported India's three Coronavirus cases but all three had been discharged from the hospitals marking their recovery of all three cases of infection in India reported from Kerala.

Comments

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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coastaldigest.com web desk
June 14,2020

Benglauru, June 14: Even as schools are divided over providing online education, the state Higher Education Department is stressing on continuing online education.

Deputy Chief Minister and Higher Education Minister Dr C N Ashwath Narayan has stressed the need for digital learning to eliminate educational inequalities.

Taking part in a Webinar on ‘Digitising Higher Education - Challenges and Opportunities,’ organised by the Padmashree Institute of Management, he asked educational institutions to give emphasis to digital learning.

“Digital learning is a means to ensure quality education to all sections of the society without discrimination on the basis of caste, region and religion. This is a solution to eliminate discrimination. Through digital learning, a student in a remote village will also get an opportunity to learn from an experienced and highly qualified teacher.”

In addition to this, students are getting study material in digital form. Keeping these important aspects in mind, all educational institutions should give stress to digital learning without wasting any time,’’ he said.

He, however, admitted that digital learning has its own challenges like - quality internet connectivity, laptops and mobile gadgets.

“We are trying to find a solution to it by raising funds through Corporate Social Responsibility or through government funds,” he said. “We are making efforts to provide 4G network across the State,” he said.

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