Activist Rehana Fathima’s house ransacked for trying to entre Sabarimala temple

Agencies
October 19, 2018

Pathanamthitta, Oct 19: Unidentified miscreants on Friday allegedly vandalised the house of woman activist Rehana Fatima who had unsuccessfully attempted to enter Sabarimala Temple in the state.

Fatima had gone up to the Lord Ayyappa shrine, along with journalist Kavitha Jakkal, this morning under police protection. Both retreated midway after a meeting with KeralaInspector General of Police (IGP) S. Sreejith.

Fatima, who had to return without going to the shrine, claimed that people who want to disrupt peace, not devotees, had stopped them from visiting the shrine. 
She told reporters here after her return, "People, not the devotees, who want to disrupt peace didn't allow us to enter. I want to know what was the reason (to stop us)? Tell me, in which way one needs to be a devotee? You tell me that first and then I will tell you if I am a devotee or not."

"I don't know what happened to my children. My life is also in danger. But they (police) have said that they will provide protection. That is why I am going back," she added.

Jakkal, who was stopped 500 metres from the holy 18 steps leading to the sanctum sanctorum of the famous shrine, on her return said, "Thank you so much for supporting us. We are feeling proud to come here. You have seen what kind of dangerous situation we have faced." Both Fatima and Jakkal were escorted back to Pamba by the police.

The two women who were en route to the Sabarimala Temple agreed to return after the temple head priest (Tantri) Kandararu Rajeevaru threatened to shut down the temple if they attempted to force their way in.

Meanwhile, Mary Sweety, a 46-year-old woman, returned midway after she was stopped by the protesters at Pamba. She has currently been taken to a police control room.

Two days after the Sabarimala Temple in Kerala opened its doors for the first time for females of all age group, as per the Supreme Court verdict pronounced on September 28, no woman of menstrual age has yet been able to visit the shrine because of continuous protests.

Earlier in the day, a number of devotees had gathered to block the entry of women trekking up to the hill shrine.

Places around the temple such as Pamba, Nilakkal, Sannidhanam and Elavungal have witnessed the majority of the violent protests since the doors of the shrine reopened on Wednesday. Protesters had allegedly vandalised a bus carrying journalists and other passengers at Laka near the Nilakkal base camp. The police were forced to lathi-charge the protesters as they resorted to stone pelting.

Elderly women were seen entering the temple on Wednesday evening, but women between 10 to 50 years of age refrained from visiting the shrine for the sake of their own safety.

Owing to the protests and violence, Section 144 (prohibiting assembly of more than four people) has been imposed in Pamba, Nilakkal and Elavungal.

The temple opened on Wednesday at 5 pm, and it will close on October 22.

Comments

Khasai Khane
 - 
Friday, 19 Oct 2018

Not approving of what the goons did to her, but she kind of deserved it. Why interfere in religious beliefs of others? Why provoke them ? 

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News Network
June 24,2020

Bengaluru, Jun 24: Three weeks after the BMTC resumed running air-conditioned buses in the state capital, the state-owned Karnataka State Road Transport Corporation (KSRTC) has announced plying AC buses to eight cities to begin with, including to Mangaluru and Mysuru, from Thursday.

From tomorrow travellers can travel to Mysuru, Mangaluru, Kundapura, Madikeri, Chikkamagaluru, Davanagere, Shivamogga and Virajpet in AC buses, KSRTC said in a statement released here.

Listing out the measures taken to check the spread of Covid-19, the Corporation said that the temperature inside the buses will be maintained at 24 to 25 degrees Celsius and no blankets will be provided in the night service buses.

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News Network
February 14,2020

Bhuj, Feb 14: In a horrifying incident, as many as 68 undergraduate girls were paraded through their college into the restroom and forced to individually remove their undergarments to prove that they were not menstruating. 

This shameful exercise was conducted at Shri Sahjanand Girls’ Institute (SSGI) in Gujarat’s Bhuj under the supervision of principal and other teachers. 

It all began after the hostel rector complained to the principal that some of the inmates had been violating the Hindu religious norms specifically for menstruating females.

According to the sect’s norms, menstruating females are barred from entering the temple and kitchen. They are even forbidden from touching other students. However, the hostel administration reportedly complained to principal Rita Raninga that some girls who were having their periods not just mingled with other hostel inmates, but also entered the kitchen and ventured near the temple on the premises. 

“It was sheer mental torture and we don’t have words to describe it,” a student who underwent the traumatic experience said, adding that there were total 68 girls who were forced to pass through the test.

“The hostel administration levelled this allegation and insulted us on Wednesday. On Thursday, when we were attending lectures, rector Anjaliben called the principal and complained about this. We were forced to leave our classrooms and queue up outside in the passage. The principal abused and insulted us, asking which of us were having our periods. Two of us who were menstruating stepped aside,” said another victim.

“Despite this, we were all taken to the washroom. There, female teachers asked us to individually remove our undergarments so they could check if we were menstruating,” she added.

Another teenage undergraduate said, “We come from farflung villages. The college campus houses a school that runs classes from Class 1to 12. They provide hostel facilities to the school students. The college does not have its own hostel. We live with the school-kids in their hostel.”

She added, “The principal, hostel rector and the trustees harass us regularly over the issue of menstruation. We are punished for having periods. This happens even if we follow their religious rules. They made us remove our undergarments because they thought some of us were lying about not having periods, and mingling with the others against rules. But the humiliation meted out to us on Thursday was the last straw. When we protested against this, trustee Pravin Pindoria told us that we could take legal action if we wanted but we would have to first leave the hostel. He also forced the students to sign a letter saying nothing happened in college. But enough is enough.”

Kutch University authorities have, meanwhile, swung into action and a five-member team including in-charge vice-chancellor, Darshna Dholakia, and two other senior female professors visited the college on Thursday. “We will speak to the students and the college authority and later initiate appropriate action based on the findings,” Dholakia said.

Run by followers of Swaminarayan Mandir, the college was set up in 2012 but moved into a new building on the premises of Shree Swaminarayan Kanya Mandir in 2014. The college which offers BCom, BA and BSc courses has about 1,500 students of which 68, who come from remote villages, stay in the hostel on campus. The college is known for its pro-Hindutva stance.

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News Network
March 27,2020

Mangaluru  Mar 27: Thinking that he might have contracted the coronavirus infection, a 55-year-old man has committed suicide in Bantwal taluk of Dakshina Kannada district.

The deceased has been identified as Sadashiva Shetty, a resident of Abbettu under Meramajalu village. He was working in a petrol bunk.

It is learnt that Sadashiva suspected that he might have come in contact with coronavirus infected people while working in the petrol bunk.

He was scared that the same might get transferred to his family members through him. 

He was depressed for past few days. Today, he hanged himself from the ceiling fan of his house, sources said.

A case has been regarded at the Bantwal rural police station and investigations are on.

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