Actress Ramya Barna secretly marries MLA Zameer Ahmed’s relative

News Network
July 15, 2017

Bengaluru, Jul 15: Sandalwood's popular actor Ramya Barna has allegedly married in a hush-hush affair with Fahad Ali Khan, who is two years younger to her, reports media.

It is reported that Ramya and Fahad Ali Khan solemnised their marriage on May 29, 2017 at Shivajinagar's sub-registrar's office. Fahad, as media reported, is the son of JD(S) leader Zameer Ahmed Khan's brother-in-law's nephew. Fahad had dabbled in politics - he had contested in BBMP elections from Jayamahal ward from JD (S).

Former JD(S) leader Zameer Ahemed Khan said that "He was not aware of the marriage and he came to know about it after television channels splashed the news."

There were reports that Ramya's last movie 'Toss' could be her last outing however no reason was cited for this. But now it has turned out that since Ramya had plans to settle down, she had decided to go slow on her movie journey.

'Toss' director Dayal Padmanabhan said that Ramya was not keen to join the film crew in its promotion. "She told me her mother had to undergo a surgery, so she could not be part of the promotion team. However, I wasn't aware of her marriage," Padmabhan said.

As the news broke, Ramya Barna confirmed that she had indeed married Fahad. "My mother was not feeling well so, we registered our marriage in a simple ceremony. However, I will hold a reception for family and colleagues from the industry, once my mother recovers well," said Ramya.

Coorg-born Ramya made her debut as a supporting artiste in 'Hani Hani' in 2008. Later, she acted in Yogaraj Bhat 's hit movie 'Pancharangi' and again went on to bag supporting role in Puneeth Rajkumar starrer 'Hudugaru'. For both the movies, she was nominated for Filmfare for best supporting actress - Kannada. Her Tulu movie, 'Oriyardori Asal' was a massive hit running housefull for 150 days! Ramya's recent movie 'Toss' is ready for release.

Comments

Ganesh
 - 
Monday, 17 Jul 2017

everything is possible in siddaramaiah's corrupt government.

Troll
 - 
Monday, 17 Jul 2017

Dear Brother Shubham , why in Mumbai ? come to Kalladka

We Muslims do not support violence .,...but if hate mongers think that our silence is our weakness , then its your biggest mistake ......we MUSLIMS like Lions ...we do not always wandering around announcing that we are the Kings . but if a hyena or or third class creature approach thinking wrongly ,,then you know the next

Roshan deen
 - 
Monday, 17 Jul 2017

Why BJP is not agitating for Inspector Roopa. It is open secrete.They have done pact with ruling AIADMK for Presidential election.Hence Roopa will not be supported by this party.

Mohammed
 - 
Monday, 17 Jul 2017

Today we are Muslims only by name.... none follows Islam and teaching of Prophet Mohammed (PBUH)....

If we did follow, our youth would not be involved in Fraud, drug peddling, Cattle theft, terrorism, right wing groupism etc...... this is not ISLAM

Islam is a religion of peace and righteousness.... open the books and Learn the religion yourself.... don't fall into trap of fake mulla's who misguide the youth...

GOD is the GREATEST

JAI HIND

Abdullah
 - 
Monday, 17 Jul 2017

Are you ready to take action against States that supports these goons???

TR
 - 
Monday, 17 Jul 2017

You could have called Cow Rakshas or police that he is carrying beef or cow meet.

You would not have faced this much trouble.

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News Network
August 7,2020

Bengaluru, Aug 7: The condition of former Chief Minister and leader of the Opposition in the Karnataka Assembly Siddaramaiah, who recently tested positive for COVID-19, is clinically stable and he is responding to COVID-19 treatment, the hospital authorities said on Friday.

"Leader of the opposition and former Karnataka Chief Minister Siddaramaiah is clinically stable and responding to COVID-19 treatment. He is comfortable and his appetite has improved. Our team of experts will continue to monitor him closely," Manipal Hospital said in a health bulletin.

Siddaramaiah had informed on Twitter on August 4 that he tested positive for COVID-19 and admitted himself to a hospital.

Since then, he had been active on twitter and attacked the BS Yediyurappa government in Karnataka over their handling of COVID-19 and heavy rainfall situation.

Earlier on Friday morning, Siddaramaiah remembered Nobel laureate and poet Rabindranath Tagore on his death anniversary.

The former Chief Minister of Karnataka also condoled the demise of Karnataka State Wakf Board chairman Dr Mohammed Yusuf on Friday.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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News Network
April 8,2020

Bengaluru, Apr 8: Till date 181 COVID-19 positive cases have been confirmed in Karnataka including five deaths and 28 discharges, said State Government on Wednesday.

Six new positive cases have been reported from April 7, 5:00 PM to April 8, 12:00 noon, informed Karnataka Government in a bulletin.

Out of the six fresh cases one has been reported from Uttarakannada, two from Kalburgi, one from Mandya, one from Chikkaballapur and one from BBMP Bengaluru.

"In view of breaking the chain and containment of COVID-19, Karnataka State Board of Auqaf, Bengaluru has directed to all the managements not to allow any congregational prayers in the Masajid and the managements of the Qabrasthans (Muslim graveyards) / Darghas throughout the state and to suspend the visit of public on the occasion of SHAB-EBARAT on thursday, April 9," said State Government in its bulletin.

No public shall be allowed to perform religious rituals in the Qabrasthans/Darghas and all the gates of Qabrasthans/Darghas shall be kept closed.

All managements of Qabrasthans/Darghas shall take necessary action on the above directions and all Waqf officers, District Waqf Advisory Committee in state shall adhere to the orders and directed to circulate the same and to ensure the order is followed scrupulously, the State Government added.

India's tally of positive COVID-19 cases stands at 5,194, said the Ministry of Health and Family Welfare on Wednesday.

Out of the 5194 cases, 4,643 are reported to be active while 401 people have recovered or have been discharged and one has migrated. The death toll stands at 149.

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