Actress Ramya Barna secretly marries MLA Zameer Ahmed’s relative

News Network
July 15, 2017

Bengaluru, Jul 15: Sandalwood's popular actor Ramya Barna has allegedly married in a hush-hush affair with Fahad Ali Khan, who is two years younger to her, reports media.

It is reported that Ramya and Fahad Ali Khan solemnised their marriage on May 29, 2017 at Shivajinagar's sub-registrar's office. Fahad, as media reported, is the son of JD(S) leader Zameer Ahmed Khan's brother-in-law's nephew. Fahad had dabbled in politics - he had contested in BBMP elections from Jayamahal ward from JD (S).

Former JD(S) leader Zameer Ahemed Khan said that "He was not aware of the marriage and he came to know about it after television channels splashed the news."

There were reports that Ramya's last movie 'Toss' could be her last outing however no reason was cited for this. But now it has turned out that since Ramya had plans to settle down, she had decided to go slow on her movie journey.

'Toss' director Dayal Padmanabhan said that Ramya was not keen to join the film crew in its promotion. "She told me her mother had to undergo a surgery, so she could not be part of the promotion team. However, I wasn't aware of her marriage," Padmabhan said.

As the news broke, Ramya Barna confirmed that she had indeed married Fahad. "My mother was not feeling well so, we registered our marriage in a simple ceremony. However, I will hold a reception for family and colleagues from the industry, once my mother recovers well," said Ramya.

Coorg-born Ramya made her debut as a supporting artiste in 'Hani Hani' in 2008. Later, she acted in Yogaraj Bhat 's hit movie 'Pancharangi' and again went on to bag supporting role in Puneeth Rajkumar starrer 'Hudugaru'. For both the movies, she was nominated for Filmfare for best supporting actress - Kannada. Her Tulu movie, 'Oriyardori Asal' was a massive hit running housefull for 150 days! Ramya's recent movie 'Toss' is ready for release.

Comments

Ganesh
 - 
Monday, 17 Jul 2017

everything is possible in siddaramaiah's corrupt government.

Troll
 - 
Monday, 17 Jul 2017

Dear Brother Shubham , why in Mumbai ? come to Kalladka

We Muslims do not support violence .,...but if hate mongers think that our silence is our weakness , then its your biggest mistake ......we MUSLIMS like Lions ...we do not always wandering around announcing that we are the Kings . but if a hyena or or third class creature approach thinking wrongly ,,then you know the next

Roshan deen
 - 
Monday, 17 Jul 2017

Why BJP is not agitating for Inspector Roopa. It is open secrete.They have done pact with ruling AIADMK for Presidential election.Hence Roopa will not be supported by this party.

Mohammed
 - 
Monday, 17 Jul 2017

Today we are Muslims only by name.... none follows Islam and teaching of Prophet Mohammed (PBUH)....

If we did follow, our youth would not be involved in Fraud, drug peddling, Cattle theft, terrorism, right wing groupism etc...... this is not ISLAM

Islam is a religion of peace and righteousness.... open the books and Learn the religion yourself.... don't fall into trap of fake mulla's who misguide the youth...

GOD is the GREATEST

JAI HIND

Abdullah
 - 
Monday, 17 Jul 2017

Are you ready to take action against States that supports these goons???

TR
 - 
Monday, 17 Jul 2017

You could have called Cow Rakshas or police that he is carrying beef or cow meet.

You would not have faced this much trouble.

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coastaldigest.com news network
July 3,2020

Brahmavar, Jul 3: Two friends drowned accidentally in a rivulet while catching fish near Barkur in Brahmavar taluk of Udupi district today.  

The deceased have been identified as Karthik (20), a final year B.Com student, and Harsha (26), who was working as a recovery agent for a local finance company. Both were local residents. 

The incident took place around 8 a.m. when they were trying to catch fish. Even though a few locals were there on the spot they could not save the duo as the water level has increased in the rivulet due to rains. After an hour the bodies were fished out. 

A case was registered at Brahmavar police station and investigations are on.

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News Network
June 7,2020

New Delhi, Jun 7: The Karnataka government has asked the railways to make announcements at originating stations that it was compulsory for passengers travelling to the state to register themselves on the ‘Seva Sindhu’ portal through which they can be tracked.

In a letter to Chairman Railway Board on Saturday, Chief Secretary of the state T M Vijay Bhaskar said many passengers are not aware of this mandatory rule of the southern state.

He said thousands of passengers are coming to Karnataka from New Delhi, Bihar, Maharashtra and other states through trains everyday, but most of them are not registered under the Seva Sindhu portal of the Government of Kamataka.

"If passengers are not registered under Seva Sindhu, the state will not be able to track them. Therefore, it is necessary to create awareness among the passengers regarding registration under the portal.

"Hence, it is requested to give instructions to origin railway stations to make announcements that ‘It is compulsory for all passengers travelling to Karnataka to register in Seva Sindhu portal. Otherwise they will not be allowed for home quarantine’, and also to give passengers awareness (about this) at the time of booking tickets,” Bhaskar said in his letter to the national transporter.

Seva Sindhu portal, under the control of the Karnataka government, provides various online services to the citizens of the state.

Currently, this portal is playing an important role in helping those stranded amid the COVID-19 pandemic to fill online registration forms for availing e-passes.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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