Assault on Syncretic Traditions

[email protected] (Ram Puniyani)
October 1, 2015

The country is undergoing a regressive attack in different fields of life. Apart from the political undermining of secularism, pluralism and Indian nationalism, the cultural pluralism and valued syncretic traditions are also under severe attack. The intensity is increasing. On the back of the murders of dissenting rationalists (Narendra Dabholkar, Govind Pansare and M M Kalburgi), the bans on food,, a literary siege is being erected. The writers steeped in a multicultural, plural milieu are under attack on sectarian grounds.

TraditionsFrom Kerala known for the culture which has kept the identity of different religions and has also led to their intermixing, comes the news that the renowned literary critic and Malayalam scholar, Dr. M.M. Basheer was threatened and told to stop his column on Ramayana, Ramayana Jeevithasaramritham. There have been major non Hindu writers like Thomas Mathew, poet and popular lyricist, the late Yusuf Ali Kecheri who have contributed to such themes which so far have looked beyond the religious divide. Basheer got abusive phone calls as to how a Muslim like him has any right to criticize the Hindu God. He was just commenting on Valmiki’s criticism of Lord Ram to call Sita for Agni Pariksha(trial by fire). Basheer, a practicing Muslim, for the first time was made to feel that he is a Muslim. Unable to bear the barrage of aggression of Sangh Parivar elements, Hanuman Sena in particular, he stopped his series. As such he has contributed over 50 articles on the theme.

There are two major points which are very disturbing in the ongoing assault on plural ethos of the country. The first one is that there are innumerable literary people and saints, who irrespective of their own faith have contributed to the cultural aspects of religion in the sub continent. The legendary classic contributions of Rahim and Raskhan on the life of Lord Krishna cannot be eroded from the literary history of the sub continent. Who can forget the contributions of Dara Shikoh’ in translating the Upanishads into Persian. The Nawab of Bijapur had number of Veena players in his court for invocation of Goddess Saraswati. Even a decade ago we enjoyed the richness of Bismillah Khan’s shehnai, many of his compositions are dedicated to deities.

Shiekh Mohammad a saint from Maharashtra has been the major figure in the Warkari tradition, built his work around god Vithoba (God standing on brick), which is the major part of Bhakti tradition in Maharashtra. Saints like him and others like Ramdev Pir, Satya Pir stand tall in synthesizing the trends of cultural integration. We have Miyan Mir, another Pir in Punjab who was invited to lay the foundation of Golden temple. Even today villages and towns of different parts of India have Sufi shrines and Bhakti saint memorials, where people from all religions throng and pay their respects.

This syncretism was deeply expressed by Kabir, Nanak and Tulsidas in particular. They reflected the synthetic trends and the influence of both religions in their lives and works. Nanak went on to pick up from Hinduism and Islam both, while Tulsidas mentions in his Kavitavali about living in a mosque. Kabir communicated with people in simple Hindi and reflected the ‘building of bridges’ between the two communities.

Communal politics in India, which began in the colonial period went on to associate culture and traditions exclusively with religion. Today the seeds of division have gone so deep that in recent times we saw the eminent painter M.F. Husain being hounded to the extent that he had to leave the country. His roots were in the village where there was a serious mix of Hindu-Muslim traditions and he regarded Hindu themes as part of his heritage. Interestingly his work did not come under attack till the decade of 1980s, when the communal cauldron started affecting different aspects of our society and vehemence of intolerant elements went on destroying the creations of people like Husain. Hindi film and TV world has the best of such traditions in likes of Shakeel Badayuni (Man Tarpat Haridarshan ko Aaj-Baiju Bawra) and Javed Akhtar (O Palanhare Nirgun aur Nyare-Lagan) writing beautiful devotional songs and Rahi Masoom Raza scripting B.R. Chopda mega serial Mahabharat.

Another aspect related to attacks on Basheer is also related to the interpretation of the Lord Ram story. In the subcontinent and even in the far East hundreds of versions of the Ram saga are prevalent. The Hindutva politics has picked up a version of Ram story which is that of Ramanand Sagar's serial. The classical essay of A. K. Ramanujan, ‘One hundred Ramayanas’, was forced out of the curricula in Delhi University. This brilliant essay narrates the beauty of the diverse telling of Ramayana. Ambedkar’s ‘Riddles of Hindusim’ criticising Ram for banishment of Sita and punishing Shambuk, also met with a hostile reception.

How do we restore the complex cultural, religious, literary pluralism of India is something which the social movements need to ponder over in times to come.

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Ram Puniyani
February 13,2020

Forthcoming Census and RSS campaign

Currently massive protests are going on against NPR, NCR and CAA. At the same time we are going to begin the process of decadal census in 2021. Already RSS is active in promoting NPR, NCR and CAA. At the same time RSS wants that Adivasis should register themselves as Hindus rather than ticking the column of ‘Others’. As per their spokesperson in the 2011 census many Adivasis groups ticked that column because of which the population of Hindus came down to by 0.7 percent point to come down to 79.8 %. This has sent signals to this Hindu nationalist organization and is planning to ensures that Adivasis tick the column of Hindus in this census.

As such RSS has a very clever attitude in defining the term Hindu. The first formulation was by Savakakar who said that all those who regard the land east of Indus as their Holy land and Father land are Hindus. This left out Muslims and Christians, and brought all others in the ambit of Hindu fold. From the decade of 1980s due to electoral compulsions they have been trying to articulate that all those who are living in India are Hindus. Murli Manohar Joshi stated that Muslims are Ahmadiya Hindus and Christians are Christi Hindus. Recently there was a controversy when they restated that Sikhs are not a separate religion but are a sect of Hinduism. Many Sikh organizations stood up to say that Sikhism is a religion by itself and recalled the book of Kahan Singh Nabha, “Hum Hindu Nahin”

As far as Adivasis are concerned in contrast to what is being planned by Hindu nationalist RSS, many Adivasis groups have been meeting from last couple of years to demand just the contrary. As per them there should be a column where they can tick their identity of Adivasis.  There are active campaigns among Adivasis groups to uphold their Adivasi identity in Census. As per them in the first census which was conducted in Independent India, the column, Aborigines, was there, which was later removed forcing them to club themselves with other religions.

After 1951 in addition to Hindu, Muslim, Sikh, Christian, Jain and Buddha, the column ‘others’ was also there which was removed in 2011. Even during British period if you look at the censuses of the British era (from 1871 to 1931); there was provision for tribes to choose Aborigine as an option. There are nearly 83 religious practices being followed by Adivasis. Few major of these are Sarna, Gondi, Punem, Adi, and Koya. What they share in common is that they are animists, worship nature and spirit of ancestors; do not have priestly class or Holy Scriptures and Gods and Goddesses characteristic of the broad Hindu pantheon.

RSS as per its political agenda of Hindu Nation regards them as Vanvasi. They pontificate that they have been part of Hindu society who were driven away to forests to escape the forcible conversion being done by the Muslim invaders. This concoction is contrary to the interpretations based on the studies from population genetics. The Hindu nationalist argues that Aryans have been the original inhabitants of the country from where they spread to other parts of the World. The book by Tony Joseph, ‘Early Indians’ tells us that away from the race theory, we are all mixed up. The first inhabitants in our land were the ones who emigrated from South Asia over Sixty thousand years ago.

The Indo-Aryans came here nearly three thousand years ago and they pushed the aborigines to the forests and hills and that’s what constitutes the Adivasi community of India.

Hindu Nationalists like all the nationalists who construct their nationalism around their religion claim to be the most original inhabitants of the land, and their interpretations of past are molded according to that. RSS right from beginning has not been using the word Adivasi, it calls them Vanvasi. As per its agenda it wants them to be part of Hindu fold, despite Adivasis themselves saying that they are not Hindus, they have beliefs and practices which are far away from Hinduism in whatever form.

To enhance its political reach from the decades of 1980s in particular its work in Adivasis areas has been intensified. While ‘Vanvasis Kalyan Ashram’, part of RSS Combine which was formed much earlier, it was in the decades of 1980s that their work was jacked up by sending more Pracharaks in Adivasi areas. We see that in Gujarat, Dangs and nearby area, Swami Aseemanand, in MP, centered around Jhabua-the followers of Asaram Bapu and in Orissa Swami Laxmananad stationed them. They saw Christian missionaries working in the field of education and health as an obstacle to Hinduization of Adivasis. Their propaganda against Christian missionaries led to the ghastly murder of Pastor Graham Stains. It was this propaganda which led to anti Christian violence in various forms, the most horrific being the Kandhamal violence of 2008.

In order to culturally co-opt them into the fold of Hinduism they began series of religious congregations, Kumbhs. Shabri Kumbh in Dangs and many other Adivasis predominant areas created an atmosphere of fear, Adivasis were asked to be part of it, saffron flags were distributed and they were made to put it in their houses. Two religious icons were popularized in these areas, one was Shabri and other was Hanuman. To cap it all, Ekal Vidyalayas, started spreading RSS’s interpretation of history in these areas. The other angle of the whole thing is that Adivasis are living in the areas rich in minerals, which the BJP supporter Corporate World wants to take over.

World over aborigines have similar pattern. They are animists and what they practice is a culture as such. Many have converted to other religions out of their choice for sure, but finally in these matters what is important is the self perception. Hemant Soren the Chief Minister of Jharkhand pointed out that “Adivasis are not Hindus. ”Keeping that in mind; the column of Aborigines needs to find its place in our census forms.

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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