Athira returns home as Ayisha after High Court upholds her right to follow Islam

coastaldigest.com news network
August 2, 2017

Kasaragod, Aug 2: A college student, who had to leave her home to study Islam in Kasaragod, has now returned home after the Kerala High Court assured her that she would be allowed follow any faith.

Athira, who now prefers to be known as Ayisha, appeared before the Court after her father had filed a Habeas Corpus petition.  The Hindu-converted-Muslim girl went with her parents after urging the court to instruct her family members that they won't force her to accept Hinduism on reaching home.

Three weeks after Athira aka Aysha left home in Kasaragod to study and get converted to Islam, the Kerala High Court on Monday advised her to go with her parents on the condition that she should be allowed to continue with her life as per her wish.

The 23-year-old post graduate student and resident of Karippodi Kaniyambadi near Uduma had left home on July 10. She had left behind a 15-page letter explaining her experiences and how she was attracted towards Islam. After leaving home, she had contacted her maternal uncle and informed that she was not able to find peace at home.

After her parents lodged a missing complaint, the girl surrendered to the police at Kannur on July 27. She was later sent to a women’s home by Hosdurg court.

It was following this that her parents approached the high court seeking her custody. In the court, Athira said that she got converted as per her wish and would like to continue her studies.

Her parents also informed court that they would allow her to continue with her beliefs.

Police also said in court that there was a chance the girl could be influenced by Islamic State (IS) ideology. However, Ayisha told police that IS is a terror outfit which intends to tarnish the image of Islam. “I am a Muslim. A Muslim cannot be a terrorist. Terrorism is anti-Islam,” she clarified.

“There were many allegations that I have gone to join IS. I have not even taken my passport. I urge people not to bring IS angle in my case. I love my parents. Islam teaches me to love my parents. I have no problem living with them if they are willing to accept me, but I want to study Islam further,” she said.

Also Read: Hindu father complains to police after daughter decides to study Islamic

Comments

PK
 - 
Thursday, 3 Aug 2017

Dont be decieved by the LIARS of our era... cheddis spilling lies and hate to control and stay in power... Read the divine book (The QURAN) to know what happening in india and around this deceitful world.

Ahmed
 - 
Wednesday, 2 Aug 2017

Her Father should be PROUD..That she is bring her parents to the TRUTH...Truth is that there is no God but ALLAH and Muhammad pbuh is the final messenger of ALLAH. Who conveyed the message of worshiping ONE GOD only. I request all Non Muslims to read the QURAN once in your life time and VERIFY scientifiacally or by any other means to know if QURAN is speaking the TRUTH... ALLAH guides those who look for TRUTH and those who find TRUTH will know that they have come out of DARKNESS ... Come See the message of the QURAN , U can also check thequranproject online.

 

 

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News Network
January 10,2020

Chikkamagaluru, Jan 10: At least 15 RSS activists protesting against the 16th Chikkamagaluru District Kannada Sahitya Sammelan at Sringeri were detained, Police said here on Friday.

The Sangh Parivar activists gathered near the entrance of the hall where the event was being held and started sloganeering against the election of the leftist Kalkuli Vittal Hegde as the president of the literary gathering. The police then interfered and detained several protesters to bring situation under control.

Despite protests from the right wing organisations, the event went ahead and began as per the schedule.

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News Network
January 7,2020

Mumbai, Jan 7: Facing criticism from social media and political quarters for holding a 'Free Kashmir' poster during a protest against violence at Jawaharlal Nehru University (JNU), Mehak Prabhu, a Mumbai-based storyteller, on Tuesday clarified that she meant to highlight the restrictions imposed in Jammu and Kashmir and wishes to see peace in the region, adding she had no other motive behind her actions.

"At around 7 pm yesterday, I reached where the protest was happening at the Gateway of India. Like anybody else who believes in democracy, I also joined that protest. We were standing for justice to the JNU students," Prabhu said in a video posted on Facebook.

"I saw a bunch of people who were painting placards on every issue like NRC, CAA and for JNU students. There was a placard lying on the side which said 'Free Kashmir'. The first thing which came to my mind when I saw that placard was about the basic constitutional rights of Kashmiris," she said.

Prabhu also said that she was not a Kashmiri and was brought up in Mumbai. She outlined that she was standing with a flower in her hand and asserted that the entire matter was "completely blown out of proportion".

"I was quietly standing with a flower in my hand. This means we need to make peace together. That was my only intention in holding that placard. The narrative that has been put out is absolutely wrong," she said, describing the reactions to the matter was "crazy".

The Mumbai-based storyteller underlined that the incident is scary and urged the people to spread the words of what she said and not hatred.

"The way it has gone, it is very scary. I am a simple person. As a woman, it is very scary for my safety right now. Spread this side of my story and let's stop it here. Let us not spread the hate. It has happened to me, it can happen to anyone. We should not live in fear," Prabhu further said.

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News Network
March 3,2020

Mar 3: Just hours after the ending of a week-long “reduction” in violence that was crucial for Donald Trump’s peace deal in Afghanistan, the Taliban struck again: On Monday, they killed three people and injured about a dozen at a football match in Khost province. This resumption of violence will not surprise anyone actually invested in peace for that troubled country. The point of the U.S.-Taliban deal was never peace. It was to try and cover up an ignominious exit for the U.S., driven by an election-bound president who feels no responsibility toward that country or to the broader region.

Seen from South Asia, every point we know about in the agreement is a concession by Trump to the Taliban. Most importantly, it completes a long-term effort by the U.S. to delegitimize the elected government in Kabul — and, by extension, Afghanistan’s constitution. Afghanistan’s president is already balking at releasing 5,000 Taliban prisoners before intra-Afghan talks can begin — a provision that his government did not approve.

One particularly cringe-worthy aspect: The agreement refers to the Taliban throughout  as “the Islamic Emirate of Afghanistan that is not recognized by the United States as a state and is known as the Taliban.” This unwieldy nomenclature validates the Taliban’s claim to be a government equivalent to the one in Kabul, just not the one recognised at the moment by the U.S. When read together with the second part of the agreement, which binds the U.S. to not “intervene in [Afghanistan’s] domestic affairs,” the point is obvious: The Taliban is not interested in peace, but in ensuring that support for its rivals is forbidden, and its path to Kabul is cleared.

All that the U.S. has effectively gotten in return is the Taliban’s assurance that it will not allow the soil of Afghanistan to be used against the “U.S. and its allies.” True, the U.S. under Trump has shown a disturbing willingness to trust solemn assurances from autocrats; but its apparent belief in promises made by a murderous theocratic movement is even more ridiculous. Especially as the Taliban made much the same promise to an Assistant Secretary of State about Osama bin Laden while he was in the country plotting 9/11.

Nobody in the region is pleased with this agreement except for the Taliban and their backers in the Pakistani military. India has consistently held that the legitimate government in Kabul must be the basic anchor of any peace plan. Ordinary Afghans, unsurprisingly, long for peace — but they are, by all accounts, deeply skeptical about how this deal will get them there. The brave activists of the Afghan Women’s Network are worried that intra-Afghan talks will take place without adequate representation of the country’s women — who have, after all, the most to lose from a return to Taliban rule.

But the Pakistani military establishment is not hiding its glee. One retired general tweeted: “Big victory for Afghan Taliban as historic accord signed… Forced Americans to negotiate an accord from the position of parity. Setback for India.” Pakistan’s army, the Taliban’s biggest backer, longs to re-install a friendly Islamist regime in Kabul — and it has correctly estimated that, after being abandoned by Trump, the Afghan government will have sharply reduced bargaining power in any intra-Afghan peace talks. A deal with the Taliban that fails also to include its backers in the Pakistani military is meaningless.

India, meanwhile, will not see this deal as a positive for regional peace or its relationship with the U.S. It comes barely a week after Trump’s India visit, which made it painfully clear that shared strategic concerns are the only thing keeping the countries together. New Delhi remembers that India is not, on paper, a U.S. “ally.” In that respect, an intensification of terrorism targeting India, as happened the last time the U.S. withdrew from the region, would not even be a violation of Trump’s agreement. One possible outcome: Over time the government in New Delhi, which has resolutely sought to keep its ties with Kabul primarily political, may have to step up security cooperation. Nobody knows where that would lead.

The irresponsible concessions made by the U.S. in this agreement will likely disrupt South Asia for years to come, and endanger its own relationship with India going forward. But worst of all, this deal abandons those in Afghanistan who, under the shadow of war, tried to develop, for the first time, institutions that work for all Afghans. No amount of sanctimony about “ending America’s longest war” should obscure the danger and immorality of this sort of exit.

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