Ayodhya settlement draft to be ready by Dec 6: UP Shia Waqf Board

Agencies
November 7, 2017

Lucknow, Nov 7: The Uttar Pradesh Shia Central Waqf Board today said it would prepare a draft proposal for a peaceful settlement of the Ayodhya dispute by December 6, the day the Babri Mosque was demolished in 1992.

Shia Central Waqf Board chairman Wasim Rizvi meeting with Sri Sri Ravi Shankar over the Ram Temple issue.

Board Chairman Wasim Rizvi, who has made public his opinion that a Ram temple should be built at the site, said he would visit Ayodhya this month to meet seers and mahants.

"I have already discussed terms and conditions with many of them and some petitioners for the draft proposal for agreement to settle the dispute mutually," Rizvi told PTI.

"By December 6, I hope we will be able to prepare our draft proposal for a mutual agreement," he said.

Rizvi last month met Art of Living founder Sri Sri Ravi Shankar in Bangalore and apprised him of the Board's stand on a Ram temple at the site.

The Board does not want a mosque constructed at the site. Instead, it should be constructed elsewhere in a Muslim-populated area, he has said.

In 2010, the Allahabad High Court ruled a three-way division of the disputed 2.77-acre area between the Sunni Waqf Board, Nirmohi Akhara and Lord Ram Lalla.

Rizvi, however, was of the view that partition of the disputed land in Ayodhya would not be a "practical idea" and would not be "peaceful and long lasting".

He did not divulge the contents of the draft he was preparing but said he would convene a meeting of the Waqf Board to get consent of the members before moving ahead on it and making it public.

The Shia Central Waqf Board has impleaded itself as a party in the Ayodhya case by submitting a 30-page affidavit to the Supreme Court on August 8 this year. It has staked claim to the Babri mosque, maintaining that it was a Shia mosque.

Rizvi, who claims to be authorised by the Board to move ahead on the issue, said the number of mosques in Ayodhya was sufficient for the Muslims residing there and there was no need for a new mosque.

He said that those demanding construction of a mosque at Lord Ram's birthplace, or near it, only wanted to prolong the dispute.

"The demolished mosque belonged to the Shia Waqf and the All India Muslim Personal Law Board (AIMPLB) has no right to decide on it. Only the Shia board has the right to decide," Rizvi has said earlier.

About his meeting with Sri Sri Ravi Shankar, he said he had conveyed his intentions to him, adding that the initiative for the out-of-court settlement would strengthen Hindu-Muslim brotherhood.

In a bid to resolve Ayodhya issue, Ravi Shankar reportedly met Nirmohi Akhara leaders and Muslim law board members recently.

Though the AIMPLB is not a party in the case, it wields considerable influence as the apex Islamic body on religious and personal matters.

AIMPLB member and Convenor of Babri Masjid Action Committee (BMAC) Zafaryab Jilani has denied that any of its authorised representatives met the Art of Living founder for an out-of-court settlement.

"The Ayodhya dispute cannot be settled through arbitration. We will never withdraw our claim to the land in Ayodhya where once the Babri mosque stood and was demolished on December 6, 1992," Jilani has said.

Comments

Khasai Khane
 - 
Wednesday, 8 Nov 2017

Babri Masjid was a sunni mosque. Why  shias involved.?

 

They cannot be trusted. 

 

Kingkhan
 - 
Wednesday, 8 Nov 2017

Who gave right to draft Shia n so called Sri Sri Ravi Shankar both are the agent of desh drohi RSS. Muslimited wagf board never accept or permit such criminals interference in this matter.What ever drama may they want do no use. Now the judgement will never lean to any corner that is fear stands in front of criminal RSS and it's affliaTed groups. Now worry is surround on top of them so looking for out side court settlement or planning for another rather yatra. Which the Indians never support or they like.

 

Long Live India

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coastaldigest.com news network
August 2,2020

Bengaluru, Aug 2: All the seven Airports in Karnataka have seen poor traffic even after the restoration of domestic flight services post covid-19 lockdown. Interestingly, Mangaluru International Airport, the second biggest in the state, has slipped to third position in number of number of passengers and flights. 

Of all the seven airports in State-- Bengaluru, Mangaluru, Hubballi, Belagavi, Mysuru, Kalaburagi and Vijaynagara (Hosapete)-- it was the Sambra (Belagavi) airport which saw the highest number of passengers and flights after Bengaluru. 

According to Airports Authority of India report released on their website recently, the Sambra airport outperformed the Managluru international airport in June. 

As many 10,224 passengers travelled to or from Belagavi airport in June, whereas Mangaluru airport saw a footfall of only 8,608 passengers including 3,726 international and 4,882 domestic passengers. Belagavi airport handled 391 flights whereas Mangaluru airport handled 190 flights.

Even the Bengaluru international airport saw a decline in the number of passengers and flights in June. Only 3.69 lakh domestic and 10,654 international passengers arrived or departed from Kempegowda International Airport, Bengaluru in June as against 27.59 lakh total passengers in June 2019. 

Between April-June 2020 the Bengaluru airport saw only 4.54 lakh total passengers (domestic and international) as against 84.11 lakh total passenger during the same period last year. The number of flights to and from Bengaluru also saw a huge dip in June with only 731 international (2,582 in June 2019) and 4290 domestic (16,216 in June 2019) flights.

Though the Mysuru domestic airport handled a higher number of flights compared to last June, the number of passengers either arriving or departing saw a decline. Last year June 4,775 passengers travelled in 96 flights, whereas in June 2020 the airport handled 3,158 passengers and 330 flights.

Hubballi airport saw the least number of passengers or flights among the seven airports in Karnataka in June. It saw only 55 passengers either arriving or departing from the city's airport in 14 flights in the month of June. In the same month last year, Hubballi airport, which was third busiest before the pandemic, had facilitated 45,973 passengers and handled 604 flights.

Since April 2020 to June, the Hubballi airport has handled only 18 flights (as against 1,958 during the same period last year) and 122 passengers (1,50,416 between April-June 2019).

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News Network
June 15,2020

Mangaluru, Jun 15: A father and his four-year-old son were killed when their motorcycle was hit by a lorry from behind at Bakampady junction on the outskirts of the city.

The Police said the deceased has been identified as Abdul Bhasheer, a resident of Krishnapura and his son Shayan. 

On Sunday evening, Bahseer was going from Mangaluru to Krishnapura by the motorcycle along with wife and son when a speeding lorry "dashed into the motorcycle from behind and knocked them down''.

The four-year-old son died on the spot while Basher and his wife were rushed to the hospital. However, the husband succumbed to injuries at the hospital on Monday. Local police registered a case in this connection.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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