Ayodhya settlement draft to be ready by Dec 6: UP Shia Waqf Board

Agencies
November 7, 2017

Lucknow, Nov 7: The Uttar Pradesh Shia Central Waqf Board today said it would prepare a draft proposal for a peaceful settlement of the Ayodhya dispute by December 6, the day the Babri Mosque was demolished in 1992.

Shia Central Waqf Board chairman Wasim Rizvi meeting with Sri Sri Ravi Shankar over the Ram Temple issue.

Board Chairman Wasim Rizvi, who has made public his opinion that a Ram temple should be built at the site, said he would visit Ayodhya this month to meet seers and mahants.

"I have already discussed terms and conditions with many of them and some petitioners for the draft proposal for agreement to settle the dispute mutually," Rizvi told PTI.

"By December 6, I hope we will be able to prepare our draft proposal for a mutual agreement," he said.

Rizvi last month met Art of Living founder Sri Sri Ravi Shankar in Bangalore and apprised him of the Board's stand on a Ram temple at the site.

The Board does not want a mosque constructed at the site. Instead, it should be constructed elsewhere in a Muslim-populated area, he has said.

In 2010, the Allahabad High Court ruled a three-way division of the disputed 2.77-acre area between the Sunni Waqf Board, Nirmohi Akhara and Lord Ram Lalla.

Rizvi, however, was of the view that partition of the disputed land in Ayodhya would not be a "practical idea" and would not be "peaceful and long lasting".

He did not divulge the contents of the draft he was preparing but said he would convene a meeting of the Waqf Board to get consent of the members before moving ahead on it and making it public.

The Shia Central Waqf Board has impleaded itself as a party in the Ayodhya case by submitting a 30-page affidavit to the Supreme Court on August 8 this year. It has staked claim to the Babri mosque, maintaining that it was a Shia mosque.

Rizvi, who claims to be authorised by the Board to move ahead on the issue, said the number of mosques in Ayodhya was sufficient for the Muslims residing there and there was no need for a new mosque.

He said that those demanding construction of a mosque at Lord Ram's birthplace, or near it, only wanted to prolong the dispute.

"The demolished mosque belonged to the Shia Waqf and the All India Muslim Personal Law Board (AIMPLB) has no right to decide on it. Only the Shia board has the right to decide," Rizvi has said earlier.

About his meeting with Sri Sri Ravi Shankar, he said he had conveyed his intentions to him, adding that the initiative for the out-of-court settlement would strengthen Hindu-Muslim brotherhood.

In a bid to resolve Ayodhya issue, Ravi Shankar reportedly met Nirmohi Akhara leaders and Muslim law board members recently.

Though the AIMPLB is not a party in the case, it wields considerable influence as the apex Islamic body on religious and personal matters.

AIMPLB member and Convenor of Babri Masjid Action Committee (BMAC) Zafaryab Jilani has denied that any of its authorised representatives met the Art of Living founder for an out-of-court settlement.

"The Ayodhya dispute cannot be settled through arbitration. We will never withdraw our claim to the land in Ayodhya where once the Babri mosque stood and was demolished on December 6, 1992," Jilani has said.

Comments

Khasai Khane
 - 
Wednesday, 8 Nov 2017

Babri Masjid was a sunni mosque. Why  shias involved.?

 

They cannot be trusted. 

 

Kingkhan
 - 
Wednesday, 8 Nov 2017

Who gave right to draft Shia n so called Sri Sri Ravi Shankar both are the agent of desh drohi RSS. Muslimited wagf board never accept or permit such criminals interference in this matter.What ever drama may they want do no use. Now the judgement will never lean to any corner that is fear stands in front of criminal RSS and it's affliaTed groups. Now worry is surround on top of them so looking for out side court settlement or planning for another rather yatra. Which the Indians never support or they like.

 

Long Live India

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News Network
March 27,2020

Bengaluru, Mar 27: A 65-year-old coronavirus patient who died in Karnataka this morning after apparently contracting the infection on a train ride has raised concern about community transmission of the highly contagious disease.
The man, the 60th coronavirus patient in Karnataka, died in Tumakuru. It is not known for certain how he caught the virus. The Karnataka Health Department has posted a notice on Twitter asking whoever travelled with him on train to come forward.

He had no history of recent foreign travel but had apparently traveled to Delhi on March 5 by Sampark Kranti Express and returned on March 11.

On March 7, he arrived at Delhi's Nizamuddin station and participated in an event at Jamia Masjid.

The man took a train back on March 11 and arrived at Yeshwantpur in Bengaluru. From there, he took a bus on March 14 to his hometown Sira.

He first showed symptoms of COVID-19 on March 18 and was taken to a private hospital. He was sent home with medicines but his condition worsened.

On March 23, he was admitted to a district hospital, but checked himself out against all advice and went to a private hospital. When his health showed signs of deterioration, he was again sent to the district hospital, where he tested positive for coronavirus yesterday. He died around 10.30 am today.

The health department has since traced 24 people who came in direct contact with him and are so, in the high-risk category. Thirteen are in hospital and eight have tested negative.

"All passengers who had travelled with him on the train are being traced," K Rakesh Kumar, Deputy Commissioner, Tumakuru, was quoted as telling news agency ANI.

A 70-year old woman and a 76-year old man had died of coronavirus or COVID-19 earlier in Karnataka.

India has over 700 coronavirus cases, including 17 deaths.

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April 25,2020

New Delhi, Apr 25: Karnataka Medical Education Minister Dr K Sudhakar on Saturday said that a journalist from Bangalore Urban, who has tested positive for COVID-19, is one out of 15 new cases reported in the state.

He further said that out of the 15 new coronavirus cases, six each are from Bangalore Urban and Belagavi and one each from Mandya, Chikkaballapura and Dakshin Kannada. The state's tally is now 489.

"#COVID19 Update: From 5 pm, 24th April till 12 noon today. A total of 489 cases, 15 positives, 18 deaths & 183 discharges," Sudhakar tweeted.

India's total number of coronavirus positive cases has climbed to 24,506 including 18,668 active cases, 5,063 cured/discharged/migrated and 775 deaths, the Ministry of Health and Family Welfare said today.

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Ram Puniyani
June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times. 

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