Babri mosque dispute: Key litigants not part of final hearing

Agencies
December 5, 2017

Ayodhya, Dec 5: The key litigants in the 25-year-old Ram Janmabhoomi-Babri Masjid dispute will not be part of the final proceedings in the Supreme Court.

The reached the local court in 1949 when Mahant Ramchandradas Paramhans approached it for allowing 'darshan and pujan' (worshipping and paying obeisance) to Ram Lalla.

In the same city, Hashim Ansari also approached the court for removing Lord Rama's statue from the Babri mosque.

While Mahant Paramhans died on July 20, 2003, Ansari died in July 2016.

As the Supreme Court takes up the final hearing, both of them will be missed, said local resident Mohammad Idris.

Ansari was a witness when idols of Ram Lalla appeared at the Babri Masjid site on the night of December 22, 1949.

He was the first to file the suit in the court of civil judge of Faizabad against the "illegal encroachment of Masjid by the Hindu Mahasabha".

With Ansari's death, an era in the Ayodhya dispute ended as he was a witness to "placing of Idols in Babri Masjid in 1949", unlocking of the disputed structure for the worship of Ram Lalla as per a court's order in 1987, demolition of the mosque in 1992 and division of the disputed land into three parts by the Lucknow High Court in 2010.

He also became the first plaintiff in the Supreme Court in 2011.

Another known figure in courts was Mahant Bhaskar Das, the chief litigant in the case and the chief priest of the Nirmohi Akhada in Ayodhya.

The Nirmohi Akhada priest had filed a claim for the ownership of Ram Janmaboomi in 1959.

Apart from being the Nirmohi Akhada sarpanch, he was the mahant of the Naka Hanuman Garhi in the temple town.

In 1959, Nirmohi Akhada's mahant Raghunath Das filed a case laying claims over Ram Janmabhoomi.

At that time, Bhaskar Das, who was in charge of rituals at Ram Chabutra on the premises, too, joined the case and filed the claim.

After the Lucknow bench of the Allahabad High Court gave a verdict in the case on September 30, 2010, Bhaskar Das filed a petition in the Supreme Court for ownership of the entire premises. Bhaskar died in September.

Vishwa Hindu Parishad (VHP) leader Ashok Singhal, who died in 2015, was considered architect of the Ram temple movement. In the 1980s Singhal became a symbol of the Ayodhya movement.

Singhal was sent to the VHP by the then RSS chief Bala Saheb Deoras in 1981.

He had launched the Ram Janki Rath Yatra in 1985 and had demanded the opening of the locks at Ram Janmabhoomi.

While the opening of the locks was ordered by the local Faizabad court, Singhal launched a movement to build a temple.

Though the matter is sub judice, these key figures and their roles will always be noted in their respective camps.

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Agencies
June 26,2020

New Delhi, Jun 26: The Road Transport and Highways Ministry has issued a notification to enable citizens with mild to medium colour blindness to obtain a driving licence.

An official release said that the Ministry has been taking measures to enable divyangjan citizens to avail transport-related services, especially driving licence.

It said the ministry received representations that the colour blind citizens are not able to get a driving licence due to requirements in the declaration about physical fitness (Form I) or the medical certificate (Form IA).

The release said that the issue was taken up with expert medical institution and advice sought.

The recommendations received were that mild to medium colour blind citizens be allowed to drive and restrictions should only be on the severe colour blind citizens.

"This is also allowed in other parts of the world," the release said.

The notification seeks to amend Form 1 and Form 1A pertaining to Central Motor Vehicles Rules 1989.

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News Network
January 15,2020

Jan 15: Uttar Pradesh Chief Minister Yogi Adityanath said on Tuesday that the Muslim population in India increased manifold since the partition because they were given special rights and facilities, according to a report by The Indian Express.

"The Muslim population in India has increased manifold since 1947, it has gone up by seven to eight times. No one has any objection. If they, as citizens of the country, work for development, they are welcome. Their population has increased because they have been given special rights and facilities. All possible steps were taken to ensure their growth," Adityanath said while addressing a rally in Gaya organised by the BJP in support of the Citizenship (Amendment) Act.

He asked the audience, "But what happened in Pakistan?" Claiming that the Hindu population in Pakistan had decreased since 1947, he asked why it was so.

Yogi said that the countrywide anti-CAA protests are a "conspiracy" hatched from afar by those resentful of a united and grand India and these are being aided by a "crooked" opposition. He further charged that those opposing the legislation were committing the "paap" (sin) of working against national interests.

"For taking such a step, Prime Minister Narendra Modi and Home Minister Amit Shah deserve acclaim. Instead, they are being attacked", Yogi lamented.

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India
 - 
Wednesday, 15 Jan 2020

He himself contradicts his statements. He claims the Muslim population rose 8-9 (according to him) times since 1947. If he was educated its simple 73 years have passed the population grows. Still, the Muslim population is only a minority against the majority. He talks about special rights and facilities given yes agreed but not by him it's by the Constitution of India and for all the minorities. So it's not you its Constitution of India.  The majority of the people are against the act CAA is against the very fundamental of the Constitution of India which PM & HM are taking away from the people. If you disagree, disrespect, go against it then you are against the country itself in Hindi deshdruhi. 

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News Network
February 21,2020

Thiruvananthapuram, Feb 21: Hindu temples, dedicated to Lord Shiva, witnessed heavy rush on Friday as devotees celebrated Maha Shivratri festival with traditional zeal and religious fervour across Kerala.

Cutting across age barriers, devotees, including women and children, thronged small and big shrines since early morning to offer prayers and take part in special poojas and rituals on the occasion.

Devotees used to mark the auspicious occasion by observing 'orikkal' (fasting), dedicating the leaves of Koovalam plant, which is considered holy according to Hindu tradition, to the Lord and by abandoning their sleep chanting 'Om Nama Shivaya' mantras.

Ardent devotees even remain awake throughout the night and spend their whole day in temples.

The Sreekandeswaram Mahadeva Temple here, Vadakkunnathan temple in Thrissur and Maha Deva temple in Vaikom were among the major shrines which witnessed heavy rush since early morning.

Temple authorities, especially Devaswom Boards which manage many major shrines in the state, have made elaborate arrangements in Shiva temples to ensure smooth darshan for devotees.

All arrangements have been put in place on the banks of River Periyar in Aluva in Ernakulam for 'Balitharppanam', a ritual in which people pay obeisance to their ancestors.

Performing the ritual on the midnight of Shivratri is considered auspicious by devotees.

Hundreds of 'bali taras' (specially erected platforms) have been set up on the banks of the river to perform the ritual and a large number of priests have been deployed to assist devotees.

Thousands of police personnel were deployed in view of the large turnout of devotees.

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