Bajrang Dal activist Dhanya Kumar banished from 3 taluks of DK

March 10, 2016

Mangaluru, Mar 10: A notorious Bajrang Dal activist, who has allegedly been involved in several cases of immoral rowdyism' including attack on couples from different communities, has been prohibited from entering Puttur, Sullia and Belthangady taluks in Dakshina Kannada.

BajrangThe order to extern Dhanya Kumar (32), who is known for his anti-social activities in the region, was issued by Assistant Commissioner of Puttur Sub-Division K.V. Rajendra based on a requisition made by the Puttur Town Police.

Kumar was among the group of Bajrang Dal activists who trespassed into a theatre and forced the owner to stop screening of Shah Rukh Khan starrer Dilwale in Puttur in December last year.

Superintendent of Police Sharanappa SD said that Kumar, a native of Kadaba, had been accused of disturbing peace and tranquillity in the region. He was also involved in cases of rioting.

The police had filed an application before the Assistant Commissioner seeking externment of Kumar from Puttur Revenue Sub-Division under Section 63 of the Karnataka Police Act. They had also sought externment of Peter, a person involved in theft cases, who died on February 15 after he was assaulted by people when he was caught red-handed.

Mr. Rajendra allowed the application of the police and passed the order of his externment on March 2. Following the order, Kumar has been asked to voluntarily move out of the three taluks. He has reportedly filed an appeal questioning the externment order.

Comments

AK
 - 
Thursday, 10 Mar 2016

Cheddi leaders mind washed many BD, VHP and their sister organisation.
The people come to know the reality of their deception.
I think every town and village should stand with TRUTH and Kick the Trouble monger outside.

Kalandar
 - 
Thursday, 10 Mar 2016

punish Bajaranga Dala Activites, Best is Hang like gulf country

Zahoor Ahmed
 - 
Thursday, 10 Mar 2016

Send him to Siachin with his bosses.

Social worker
 - 
Thursday, 10 Mar 2016

should be hanged ,that type of basterd.

ayes p
 - 
Thursday, 10 Mar 2016

please send him to kashmir border instead of sending other taluks.

Peace Lover
 - 
Thursday, 10 Mar 2016

I dont think this is the right decision to send him to other district... he will start his notorious activities in other districts & disturb peace & harmony... Our police department should think about this issue & send him to that area where he will not find water & food to eat... So that he will realize the value of life....
Best decision is to hang him, so that other notorious dogs will learn something before doing any harm to public...

IBRAHIM.HUSSAIN
 - 
Thursday, 10 Mar 2016

Something coming up good action from New Commissioner of Police in DK. Police department must find out criminals and communalists irrespective of cast or creed, have to debarred entering the taluks where they are active.

The same action to be taken in Udupi District also by Police authorities.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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News Network
March 10,2020

Mangaluru, Mar 10: Four airports which are run by the Airport Authority of India (AAI), including Mangaluru International airport, have been adjudged among the best aerodromes in the world, winning 10 awards in four different categories at the 2019 ASQ awards.

ASQ is a globally established programme that measures passengers’ satisfaction while traveling through an airport. Airports Council International (ACI), which is an independent agency of airport operators, carries out international benchmarking of aerodromes.

“Four AAI airports — Chandigarh, Mangaluru, Trivandrum and Lucknow — have been adjudged the best in the world in recently announced 2019 ASQ awards. These airports won 10 awards in four categories,” Airports Authority of India (AAI) said in a release here on Tuesday.

The survey measures passengers’ satisfaction across 34 key performance indicators that include eight major categories such as access, check-in, security, airport facilities, food and beverage, retail, airport environment and arrival services.

The four categories in which these airports bagged the best airport awards were size and region, environment and ambiance, customer service and infrastructure and facilitation, as per the AAI.

The survey was carried out at across 356 airports across North America, Latin America and the Caribbean, Europe, Africa, the Middle East, and Asia.

The survey results are monitored by airport tariff regulator AERA, NITI Aayog, and civil aviation Ministry, the release added.

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coastaldigest.com news network
August 1,2020

Udupi, Aug 1: A young rider lost his life after a head-on collision between a scooter and a car on K G Road in Udupi last evening.

The deceased has been identified as Praveen Ganiga (24), a resident of Kodavoor in Malpe.

According to police Praveen was riding his scooter on the wrong side of the road. The car was plying from Brahmavar to Udupi.

The people on board car suffered minor injuries in the mishap. A case was registered at Brahmavar police station and investigations are on.

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