Bajrang Dal workers raid police station, ‘force’ cops to free saffron leader

Hindustan Times
July 16, 2017

Bhopal, Jul 16: Bajrang Dal activists in Bhopal allegedly forced police late Friday night to let off their leader who was taken in for questioning for allegedly abusing police personnel in an inebriated state.

bajrangdal

Activists of the right-wing organisation laid siege to Habibganj police in the heart of the Madhya Pradesh capital from around 11pm till 1am and walked out triumphantly with their leader, Kamlesh Thakur.

Siddharth Bahuguna, superintendent of police (Bhopal South) said, “Thakur misbehaved with police officials in a drunken state. He was taken to the police station to register his statement. Keeping basic human rights in mind, we allowed him to go. When our personnel later told us he had abused them and also created ruckus, we registered a case against him.”

Police booked Thakur on charges of assaulting public servants and preventing them from discharging their duty, and verbally abusing them.

Police said Thakur at a liquor shop in 10 Number Market late in the evening when a sub-inspector and a few constables were on patrol in the area. Thakur was creating a ruckus in an inebriated state and when the official on patrol tried to stop him, he abused them and had a scuffle with them.

The Bajrang Dal, however, accused the police of lying. Bajrang Dal state convener Devi Singh Sondhiya told HT on Saturday, “Kamlesh Thakur is our active worker. Police targeted him maliciously because he raised voice against corruption.”

Sondhiya added, “On Friday night, a sub-inspector and few constables were allegedly asking for money from some people at the liquor shop when Thakur opposed them. Police detained him. Thakur asked them to explain what his fault was, but police didn’t say anything. If he was in an intoxicated state, police should have conducted his medical examination.”

Sondhiya said police registered the FIR to save their officials. “We will not be silent on this issue. We will take this issue to the higher-ups in the government,” he added.

Comments

Mohidin
 - 
Tuesday, 18 Jul 2017

Masha Allah finally our religious leaders are giving an advise,
As per Usthad, some vested groups are trying to create divide among communities, we request with organizer of the press meet or Usthad to name those groups which we need to avoid.

Mohammed Asif
 - 
Tuesday, 18 Jul 2017

Appreciated the remedial action taken by AI staff. In additional to their reaction, these all airline staffs including pilots are undergone mandatory FIRST AID TRINING which may helpful to the passenger in case of an emergency. Aviation authority of India should consider this rules if it is not stipulated in their rule book.

abdul
 - 
Tuesday, 18 Jul 2017

its bjp nature ,they are expert in diverting the modi govt\s faillure, whenever bjp\"s corruption come out riots and blasts happens in the country, yeddy , nalin,shoba protested and visited karthik raj home and made him hindu activist and muslims responsible for the murder, when real culprit get caught they all disappeared , same will happen in sharath s case also, they ddnt protested when vinayak baliga, harish poojary killed bcoz they were killed by sangis."

Hanni
 - 
Tuesday, 18 Jul 2017

Kalla swamige bogali haagide,now he is absoconding?

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News Network
March 19,2020

New Delhi, Mar 19: The Supreme Court on Thursday upheld the validity of Karnataka's 2018 reservation law, which granted reservation in promotion to employees belonging to SC and ST categories.

A bench headed by Justice DY Chandrachud holds that applications filed by a group of general category employees for applying 'post-based quota' and the principle of the creamy layer at entry-level in public employment are not maintainable.

The apex court had, in November last year, reserved its order on the applications filed by general category candidates in the matter.

In May last year, the top court had upheld the law allowing reservations in promotions for SC and ST candidates with consequential seniority.

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News Network
March 25,2020

Mangaluru, Mar 25: Fishing boats returned to the old Port in Mangaluru after the government prohibited deep-sea fishing till further orders on Wednesday to prevent the assembly of a large gathering here in the wake of the novel coronavirus pandemic. 

According to officials, deep-sea fishing activities result in the gathering of a large number of people and is much against the government's direction on maintaining social distancing. 

According to the Department, the 42-Km coastline in Dakshina Kannada hass 57 purse seine boats, 1,270 trawl boats, 1,483 gillnet boats, 549 other mechanised boats.

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Ram Puniyani
January 22,2020

Shivaji is a great icon in Maharashtra. Different sections of society have given him very high status, though for diverse reasons. Folklores about him abound in the state. His statues, popular songs on him are very prevalent. These folk songs (Powadas) praise his multifarious actions. So it was no surprise that when Jayabhagwan Goyal, released his book, ‘Aaj ka Shivaji: Narendra Modi’, at religious-cultural meet organized by Delhi BJP, there was a strong resentment in Maharashtra. Various leaders from Maharashtra were furious. The Shiv Sena leader Sanjay Raut challenged the Shivaji’s descendent, Sambhaji Raje who is in BJP and is member of Rajya Sabha, to resign on the issue. Sambhaji Raje in turn stated that "We respect Narendra Modi, who was elected as the prime minister of the country for the second time. But neither (Narendra) Modi nor anybody else in the world can be compared with Chhatrapati Shivaji Maharaj,"

Not to be left behind Jitendra Awhad of NCP felt Modi-BJP are insulting the pride of Maharashtra. It is not the first time that controversy is erupting around the Maharashtra warrior of medieval period. Earlier we had seen Sambhaji Brigrade demanding the ban on James Laine book, Shivaji: ‘A Hindu King in an Islamic Kingdom’, for its objectionable content. Bhandarkar Institute in Pune, which had helped James Laine in his research, was also vandalized. At another level there was a talk that Babasaheb Purandare, a Brahmin, who has written some popular material on Shivaji will be made as the Chairman of the committee for statue of Shivaji. Maratha Mahasangh and Shiv Dharm officials objected to a Brahmin heading the committee for a statue for the Maratha warrior. The caste angel in Shivaji’s case is coming to the fore from quite some time.

While there is no dearth of controversies around Shivaji, it is also true that each political tendency has created Shivaji’s image from their political point of view. Who was the real Shivaji, is the question. One can see two clear streams of projection in this matter. On one hand there is an attempt to present Shivaji as the anti Muslim King, a king who was respecting Cows and Brahmins (Go Brahman pratipalak). This view was brought forward from the times of Lokmanya Tilak and picked up by Hindu nationalists, who have been looking for icons in history to suit their political agenda. Nathram Godse, while criticizing Gandhi says that Gandhi’s nationalism was dwarf in front of the one of Shivaji or Rana Pratap.

In tune with this the Hindu nationalists are promoting both these as icons of Hindu nationalism and giving anti-Muslim slant to the whole discourse. This discourse also hides in this the Brahmanical agenda of Hindu nationalism as Cows and Brahmins are presented as the central object of veneration by Shivaji. This image of Shivaji fits well into the current agenda of Hindu nationalists, being spearheaded by RSS Combine.

It is because of this that for seeking votes in Mumbai Narendra Modi on the eve of 2014 elections stated that Shivaji attacked Surat to plunder the treasury of Aurangzeb. This also presents Shivaji-Aurangzeb, Shivaji-Afzal Khan interactions as battle between Hindus and Muslims. The truth is that Surat was plundered for its wealth as it was a rich port city and Bal Samant’s book on the topic gives in depth description of the same. It is noteworthy that Shivaji began his real career of conquest in 1656 when he conquered Javli from the Maratha Chief Chandra Rao More. He took over the treasures of this kingdom. That it was not a Hindu Muslim battle becomes clear when we know that in confrontation with Aurangzeb it was Mirza Raja Jaisingh who was negotiating and engaging with Shivaji on behalf of Aurangzeb. And Shivaji had Muslim officers like Kazi Haider as confidential secretary and many Muslim Generals in his army.

Darya Sarang was chief of armor division, Daulat Khan was in-charge of his naval division; Ibrahim Khan was another general of significance in his army.  This mixed up administration just shows that the kings were not having Hindu or Muslim administration depending on their religion. In the confrontation between Shivaji and Afzal Khan, Rustam-e-Jaman was Shivaji’s side and Afzal Khan had Krisnaji Bhaskar Kulkarni on his side.

As far as Shivaji’s popularity is concerned it was due to his being a King with welfare of his subjects in his mind. He lightened the burden of taxation on the average peasants, and reduced the domination of landlords over the serfs. This picture of Shivaji is well documents in the booklets by Com. Govind Pansare (Who was Shivaji) and Jayant Gadkari (Shivaji: Ek Lok Kalyankari Raja- Shivaji: King doing People’s Welfare). He did not belong to the warrior caste so Brahmins had refused to coronate him, for which purpose Gaga Bhatt a Brahmin from Kashi was brought in with heavy fees. Teesta Setalvad’s hand book on History for teachers underlined this fact.

Today while BJP-Brahmanical forces want to present Shivaji as worshipper of Brahmins and cows, the non upper caste have seen through the game. As such it was Jotirao Phule who brought forward the caste angel of Shivaji as he wrote Powada (Poem) in his honor and today dalit Bahujan are not toeing Hindu Nationalist projection on the issue.

The likes of Jayabhagwan Goyal of BJP as such are trying to give two messages through such attempts. One hand they want to paint Shivaji in anti Muslim and Brahmanical color, they also want to give the subtle message of similarity of this presentation of Shivaji with what Modi is doing. Non BJP forces have seen this game and want to present the other picture of Shivaji, which was highlighted by the likes of Jotirao Phule and which today many of those standing for rights of dalit-Bahujan are trying to articulate. The criticism of the said, book, since withdrawn is on these twin aspects. One about the picture of Shivaji who was concerned about welfare of the farmers, and two his respect for people of all religions.

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