Bharat Mata Ki Jai And hurling 'Anti Nationalism' For Dissent

[email protected] (Ram Puniyani)
March 28, 2016

The national scene is being dominated by the current debate ‘you must chant Barat Mata ki jai’ to prove your nationalism. This was preceded by the ‘Anti national' abuse being hurled on all those showing dissent with the present regime. These two major issues have been propped up in the recent times and these are trying to undermine the core issue of the state’s onslaught on University autonomy. They are aimed to undermine the issues where the state is trying to displace the democratic ethos and from failure to keep the pre-election promises. This is an attempt to prop up a new emotive issue to add to the array of emotive issues already manufactured by the communal forces.

bmkjThis issue was thrown up by RSS patriarch Mohan Bhagwat when he said early March 2016 that "Now the time has come when we have to tell the new generation to chant '*Bharat Mata Ki Jai'* (Hail Mother India). Armed with this cue Asadduddin Owaisi, the MP from Hyderabad and leader of the MIM, on his own came forward with provocative denial to chant this slogan. He did say he has no problems with shouting Jai Hind or Jai Hindustan. This was a statement parallel and opposite to the spirit of Bhagwat's statement.

Some Muslim sects have been feeling that Vande Mataram and by extension Bharat Mata ki Jai means bowing to Goddess mother, something which is opposed to their understanding of Islam. Accordingly some of them refuse the use of both these slogans. In a way Bharat Mata ki Jai is an extension of the ‘Vande Matram Kahna Hoga’ assertion from the aggressive sections, expressing the politics of right wing. One recalls in the aftermath of 92-93 post carnage in Mumbai those participating in peace marches were intimidated to shout Vande Matram by Shiv Sena elements. Shiv Sena assertion was 'Is Desh mein Rahna hai to Vande Matram Kahna Hoga' (If you want to stay in this country, you will have to shout Vande Mataram).

Song Vande Matram has a complex history. It was written by Bankim Chandra Chatterjee and, later was made a part of his novel Anand Math. This novel has strong anti Muslim rhetoric. This song was popular with a section of society, but Muslim League strongly objected to the song, as the song compares India with Goddess Durga. Islam being monotheistic religion does not recognize any other God-Goddess than Allah. Many others belonging to monotheistic religions also had problem with this song. In 1937, the 'Song committee' of the Indian National Congress with Nehru and Maulana Abul Kalam amongst others as members selected Jana Gana Mana as the national anthem and picked up first two stanzas of Vande Matram as national song, leaving out other stanzas, which had imagery of Hindu goddess.

Similarly Bharat Mata ki Jai was one amongst many slogans to exhort the people during freedom movement. Other slogans were Jai Hind, Inquilab Jindabad, Hindustan Jindabad and Allaho Akbar. The response of communities have not been uniform to these slogans. While some Muslim groups will not chant Vande Mataram, the others will freely chant the same and one of the most beautiful tune on this has been composed by none other than A. R. Rahman, Ma Tujhe Salam. Same applies to Bharat Mata Ki Jai. Javed Akhtar chanted it time and over again in Rajya Sabha, while condemning the attitude of Owaisi. Akhtar was quiet on whether some one should be forced to chant such slogans in the first place. The jugal bandi (duet) of RSS-BJP on the one side and MIM, Owaisi on the other is clear. Owaisi had no business to respond to Bhagwat’s comments, as they don’t hold any water in the eyes of the law of the land. He merely was playing the game of inciting the mob to polarize the communities, like RSS-BJP is trying from the other side. This helps the agenda of RSS-MIM. Both are a perfect foil to each other.

This game of advising-shouting of slogans has been preceded by the scene where anti National label has been hurled on JNU students, who had organized meeting to oppose death penalty to Afzal Guru. There are many dimensions of this issue and there are many elements in the student community who do stand for autonomy of Kashmir as was promised in article 370, the treaty of accession. The meeting at JNU had multiple slogan and the most horrendous slogans were shouted by the masked students. The CD which showed the students like Kanhaiya Kumar shouting Azadi slogans was a doctored one. There are twin issues here. One, there is no investigation as to who doctored the video and two why the masked youth have not been apprehended? That apart; hurling anti National slogans on JNU students and labeling JNU as a den of anti national activities has been engineered by the state and by BJP combine.

Interestingly when 'anti national' rhetoric is being used so liberally for those dissenting with the Government, the hypocrisy of the situation is very revealing. On one hand 'pro Kashmir autonomy' and those opposing death penalty are being dubbed anti national by BJP associates while at the same time BJP had a coalition government with PDP, Mahbooba Mufti’s party in Kashmir. PDP regards Afzal Guru as a hero and martyr. While The intensity of attack is directed at JNU, similar slogans have been part of daily life of sections of Kashmiri people from many decades. Lo and behold BJP also has an electoral alliance with Akali Dal who uphold Anand Pur Sahib resolution calling for autonomous Sikh state of Khalisthan. Let's recall the in North East the integration process to 'Indian Nation' has seen many bumps and separatism has been part of the process running along with integration process on the other. The whole sedition laws needs to be examined and the anti national label being dished out is more to promote emotive issues. BJP’s hypocrisy on this issue stands exposed as on one side it raises temperature in Delhi and on the other it allies with political parties who challenge many of the things enshrined in our Constitution.

The matters are clear. RSS-BJP’s central politics is to polarize the communities by raising emotive issues. Right since its inception RSS on one side kept itself aloof from the process of ‘Nation formation’ (India is a nation in the making). That was the time many social groups and formations were associating with freedom movement and in turn becoming part of Nation building. RSS talked exclusively of Hindu Society and propped up emotive issues of temple destruction, bravery of Hindu kings, greatness of Hindu system (which has caste and gender hierarchy built into it). It did not recognize tricolor as Indian flag and in due course propped up issues related to cow slaughter, beef eating, Indianization of Muslims, Ram Temple, Ghar Wapasi and love jihad. Now two more issues have been added to the list, anti nationalism, and Bharat mata ki Jai.

It's only by keeping up emotive issues alive that society can be polarized on one hand and the issues related to deeper societal concerns can be kept at bay. Such emotive issues are used to distract the social forces from the core issues of the downtrodden sections of the society. In contemporary times the types of concern raised by Rohith Vemula and Kanhaiya Kumar have drawn the focus to the real issues of dalits, farmers suicide, betrayal of promises by Modi Sarkar to name a few. With Bharat Mata Ki Jai the emotive pitch is on the peak along with attempts to erase Rohith Vemula from public memory.

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Ayyoob tarah
 - 
Tuesday, 5 Apr 2016

Saaray Jahan se acha Hindustan Hamara, Hum bulbulay hain is ki, wo gulsitaan Hamara hamara. Saray Jahan se acha Hindustan Hamara.

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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Ram Puniyani
February 29,2020

Like most of the political phenomenon, even the practice of Nationalism is not a static one. It changes with the changing political equations of the political forces and assumes the expressions which are very diverse. As such the phenomenon of Nationalism has a long journey and various state policies in particular have used it for purposes which relate more to the power of the state ‘vis a vis’ its people, power of the state ‘vis a vis’ the neighboring countries among others.

In India there has been a certain change in the practices of the state which have transformed the meaning of Nationalism during last few years. Particularly with BJP, the Hindu Nationalist outfit gaining simple majority, it has unfolded the policies where one can discern the drastic change in the meaning and application of Nationalism in regard to its citizens, particularly those belonging to minority community, with regard to those who are liberal, and with those who stand with the concept of Human rights.

Our former Prime Minister of Dr. Manmohan Singh hit the nail on the head when he said that “Nationalism and the "Bharat Mata Ki Jai" slogan are being misused to construct a "militant and purely emotional" idea of India that excludes millions of residents and citizens. Former Prime Minister recently stated this in an apparent attack on the BJP.” The occasion was the release of a book, ‘Who is Bharat Mata’, edited by Purushottam Agarwal and Radhakrishna. This is a compilation of significant extracts from writings of Nehru, and important assessments of and contributions of Nehru by prominent personalities.

Dr. Singh went on to add "With an inimitable style…Nehru laid the foundation of the universities, academies and cultural institutions of Modern India. But for Nehru's leadership, independent India would not have become what it is today," This statement of Dr. Singh has great importance in contemporary times, as Nehru is being denigrated by Hindu nationalists for all the problems which India is facing today and attempts are on to undermine his role and glorifying Sardar Vallabh Bhai Patel. This is also significant as it gives us the glimpses of what Nationalism meant for Nehru.

As Singh’s statement captures the present nationalism being practiced by BJP and company, the Hindu nationalists, immediately shot back saying that Dr. Singh is supporting the anti India activities at JNU and Jamia and his party is supporting the anti India nationalists. They asked whether Singh likes the nationalism of the likes of Shashi Tharoor or Manishankar Ayer who are provoking the Shaheen Bagh protest rather than making the protestors quiet. Whether he likes the anti national protests which go on at JNU or Jamia? As per them there is no Nationalism in Congress. One more example being cited is the private visit of Shatrughan Sinha who talked to Pakistani President during his visit there recently!

Most of the arguments being used to oppose Dr. Singh are very superficial. What is being referred to; is not opposition to Indian nationalism and its central values which were the core of anti colonial struggles. While ‘Bharat Mata Ki Jai’ may not be acceptable to a section of population, even the book he was releasing has the title ‘Who is Bharat Mata’. What is being stated by Singh is the twist which slogan ‘Bharat Mata ki Jai’ has been used by Hindu nationalists to frighten the religious minorities.

Indian nation came into being on the values, which later were the foundation of Indian Constitution. Indian Constitution carefully picked up the terminology which was away from the concepts of Hindu or Muslim nationalism. That’s how the country came to be called as ‘India that is Bharat’. The freedom of expression which was the hallmark of freedom movement and it was given a pride of place in our Constitution. It respected the diversity and formulated rules where the nation was not based on particular culture, as Hindu nationalists will like us to believe, but cultural diversity was centrally recognized in the Constitution. In addition promoting good relations with neighbors and other countries of the World was also part of our principles.

JNU, Jamia and AMU are being demonized as most institutions so far regard the freedom of expression as a core part of Indian democracy. These institutions have been thriving on discussions and debates which have base in liberalism. Deliberately some slogans have been constructed to defame these institutions. While Constitution mandates good relations with neighbors, creation of ‘Anti Pakistan hysteria’ is the prime motive of many a channels and sections of other media, which are servile to the ideology of ruling Government. They also violate most of the norms of ethical journalism, where the criticism of the ruling party is an important factor to keep the ruling dispensation in toes.

A stifling atmosphere has been created during last six years. In this the Prime Minster can take a detour, land in Pakistan to have a cup of tea with Pakistan PM, but a Congress leader talking to Pakistani President is a sign of being anti National. Students taking out a march while reading the preamble of Indian Constitution are labeled as anti-national; and are stopped while those openly wielding guns near Jamia or Shaheen Bagh roam freely.

Nationalism should promote amity and love of the people; it should pave the way for growth and development. Currently the nationalism which is dominant and stalking the streets has weakened the very fraternity, which is one of the pillars of our democracy. Nehru did explain that Bharat Mata is not just our mountains, rivers and land but primarily the people who inhabit the land. Which nationalism to follow was settled during the freedom movement when Muslim nationalism and Hindu nationalism were rejected by the majority of people of India in favor of the Nationalism of Gandhi, Nehru, Patel and Maulana Azad, where minorities are equal citizens, deserving affirmative action. In today’s scenario the Hindu nationalists cannot accept any criticism of their policies.

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