Bulandshahr: Unraveling the anatomy of a riot

Ram Puniyani
December 21, 2018

The scene of violence in the name of emotive issues has been continuously throwing new patterns of instigating and orchestrating violence. In recent times we saw the major violence following the demolition of Babri Mosque (1992), Godhra train burning (Gujarat carnage 2002), murder of a Swami (Kandhamal 2008), on the pretext of love Jihad (Muzzafarnanger 2013) among others. The gross pattern seems to be to spread hatred against sections of society and unleash the hate, which gets converted in to violence. In last couple of years, what has dominated the scene of violence has been the accusations related to slaughter of cows, beginning with horrifying murder of Mohammad Akhlaq down to the killing of Junaid, Cow-beef have been used as a ‘weapon of hate’. In this very series follows the Bulandshahr killings of two men, one of them being a Hindu police officer.

This tragedy goes on to show the underbelly of communal violence, which in due course brings into its orbit not only the religious minorities but people from the majority religion also. As such the violence does not involve much killing of majority community, though they also suffer in small number. In this case, in Bulandshahr, we see the major victim is not only a Hindu but an officer of the state police. While full details are yet to come out with SIT probing, whatever can be gleaned from the media reports is frightening enough.

In beginning of December 2018 a large congregation of Muslims, Ijtema, took place in Bulandshahar. The congregation had participation of Muslims, by rough count of around fifty lakhs. These religious congregations do keep taking place in different parts of the country. Nearly seventy Kilometers away from the place of this congregation, in village Siyana of Bulandshahar, this incidence came to notice. It seems someone had thrown the remains of a slaughtered cow in an agricultural filed. The villagers noticed carcass, reported it to police, which planned to initiate the action as per law. As the carcass was being taken away in the tractor, some 40-50 youth from outside descended on the village and took charge of tractor. As per some reports the beef was thrown in the field by those belonging to Bharatiya Janta Morcha andBajrang dal. Reports by some journalists, report (video) shows that the whole incident was orchestrated by outsiders.

The youth took the tractor to the police station, lodged the FIR and created ruckus. Yogesh Raj, local Chief of Bajrang Dal, who lodged the FIR, was booked as the prime accused in the incident. Various versions are in the air. What followed led to the death of Inspector Subodh Singh in a brutal manner. Sudarshan TV’s, Suresh Chavanhke, the right wing channel close to RSS, tried to link up the violence to the Muslims-Itjema. As per Chavanke’s tweet the violence was indulged in by the Muslims participating in Itjema. This was countered by the police authorities who tweeted that the incident had nothing whatsoever to do with the Itjema, which was at a place far away and was a peaceful event.

Many other theories also started being thrown up. One being that one Jitendra Malik, who is part of Rashtriya Rifles posted in Kashmir, was present on the spot and was the culprit of the violence. His elder brother denied the charge and promised to prove the innocence of his brother. Malik was brought back from his duty in Kashmir, but nothing much seems to have been proven about his complicity. The usual question is who did it? Before that let’s see the very revealing facts related to the Inspector, SHO, who as per his sister was killed in a planned manner. Subodh Singh was the one who had investigated the Mohammad Akhlaq case leading to arrest of many culprits. It is said that it was he “who always took the right stand especially on Hindu-Muslim issues”. Probably he was not letting Hindutva groups to have their divisive ways. The local unit of BJP related organizations had written to the officials demanding transfer of Singh. The other highlights related to the incident are mixed, disturbing and appreciable both types. One is that many of those who had come to attend Ijtema were sheltered in the Shiva Temple. SHO Singh’s teenager son appealed for peace and harmony in the area. He said "I would appeal to the entire country, please stop Hindu-Muslim violence. People get violent at the slightest provocation. People should understand and think that they are bound by the law." In response the DSP in a moving face book post stated “I salute Abhishek who even after losing his father is not speaking the language of hatred and violence,”

 On the other side the Chief minister of UP, Mr. Adityanath, in the aftermath of this tragedy commented that incidents related to Cow slaughter are increasing and need to be curbed. This ‘Cow-Primacy’ got reflected in the statement of BJP MP who advised the investigating team to examine whether SHO came under attack as he failed to check the cow slaughters and cow smuggling! The murder of Singh a serving police official is relegated to second place in Yogi-BJP scheme of things. These are disturbing signs of times where the politics is being dictated by Modi-Yogi, in which emotive issues are taking precedence over human lives, which does not disturb them so far as these serve their political agenda of polarization!

Meanwhile the sense of insecurity is reigning supreme in the village, where the incident took place. The villagers who repeatedly affirmed that their village had braved all the communal incidents like Babri Demolition violence Muzzafarnagar violence, etc. is now fearing for their safety, feeling insecure in the places where they have been living in peace in decades.

In the trajectory of patterns of violence, Bulanshahr is yet another pattern of probably a planned violence, where the major victim can be from majority community itself; yet another victim of cow politics!

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News Network
April 30,2020

Bengaluru, Apr 30: Chief Minister B S Yediyurappa, has directed the Bengaluru City Police to return all the vehicles, which were seized during the Coronavirus Lockdown period, for having flouted rules.

The City Police Commissioner, Bhaskar Rao, informed that it was decided to return the seized vehicles to the owners, after verifying documents.

He said that the vehicles had been seized while enforcing strict guidelines, issued to prevent the spread of the COVID-19 virus, in the city.

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News Network
April 3,2020

Kasaragod, Apr 3: Kerala reported nine new cases of coronavirus on Friday, with seven from the worst affected Kasaragod district, Chief Minister Pinarayi Vijayan said.

With this, the total number of coronavirus positive cases in the coastal district alone mounted to 136.

Besides, Kasaragod, one case each was detected from Thrissur and Idukki, he told reporters after a COVID-19 review meeting this evening.

Currently, 251 people are under treatment for the virus in the state and 14 were cured today, Vijayan said.

A total of 1.69 lakh people are under surveillence in the state and 706 are in various hospitals.

Two fatalities have been reported from the state so far.

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Ram Puniyani
January 9,2020

‘Go to Pakistan’ has probably been most often used phrase used against Muslims in India. Recently in yet another such incident the SP of Meerut, UP has been in the news and a video is circulating where he, Akhilesh Narayan Singh, is allegedly using the jibe ‘Go to Pakistan’. In the video he is seen shouting at protestors at Lisari Gate area in Meerut, “The ones (protestors) wearing those black or yellow armbands, tell them to go to Pakistan”. His seniors stood by him calling it ‘natural reaction to shouting of pro Pakistan slogans. Many BJP leaders like Uma Bhararti also defended the officer. Breaking ranks with fellow politicians, Mukhtar Abbas Naqvi of BJP, criticised the said officer and asked for suitable action against him. Interestingly this is same Naqvi, who earlier when the beef related arguments were going on; had stated that those who want to eat beef can go to Pakistan.

Interestingly this is probably the first time that any BJP leader has opposed the use of this jibe against the Indian Muslims. True to the dominance of trolls who support divisive politics, Naqvi has been trolled on the issue. As such vibe ‘Go to Pakistan’ has been a strong tool in the hands of aggressive elements to demonise Muslims in general and to humiliate those with Muslim names. One recalls that when due to the rising intolerance in the society many eminent writers, film makers were returning their awards, Aamir Khan said that his wife Kiran Rao is worried about their son. Immediately BJP worthies like Giriraj Singh pounced on him that he can go to Pakistan.

The strategy of BJP combine has been on one hand to use this ‘go to Pakistan’ to humiliate Muslims on the other from last few years another Pakistan dimension has been added. Those who are critical of the policies of BJP-RSS have on one hand been called as anti National and on the other it is being said that ‘they are speaking the language of Pakistan’.

Use of Pakistan to label the Muslims and dissidents here in India has been a very shrewd tool in the hands of communal forces. One remembers that the ‘cricket nationalism’ was also the one to use it. In case of India-Pakistan cricket match, the national hysteria, which it created, was also aiming at Indian Muslims. What was propagated was that Indian Muslims cheer for Pakistan victory and they root for Pakistan. There was an unfortunate grain of truth in this as a section of disgruntled, alienated Muslim did that. That was not the total picture, as most Indian Muslims were cheering for Indian victory. Many a Muslim cricketers contributed massively to Indian cricket victories. The cricket legends like Nawab Mansoor Ali Khan Pataudi, Irfan Pathan, and Mohammad Azaruddin are just the few among the long list of those who brought glories for India in the field of cricket.

Even in matters of defence there are legions of Muslims who contributed to Indian efforts in the war against Pakistan all through. Abdul Hamid’s role in 1965 India Pak war and the role of Muslim soldiers in Kargil war will be part of Indian military history. There have been generals in army who contributed in many ways for the role which military has been playing in service of the nation. General Zamiruddin Shah, when asked to handle Gujarat carnage, does recount how despite the lack of support from local administration for some time, eventually the military was able to quell the violence in some ways.

During freedom movement Muslims were as much part of the struggle against British rule as any other community. While the perception has been created that Muslims were demanding Pakistan, the truth is somewhere else. It was only the elite section of Muslims who supported the politics of Muslim League and later the same Muslim League could mobilize some other section and unleash the violence like ‘Direct Action’ in Kolkata, which in a way precipitated the actual process of partition, which was the goal of British and aim of Muslim League apart from this being the outcome of ‘Two Nation theory’.

Not much is popularized about the role of great number of Muslims who were part of National movement, who steadfastly opposed the idea and politics which led to the sad partition of the subcontinent. Few excellent accounts of the role of Muslims in freedom movement like Syed Nasir Ahmad, Ubaidur Rahman, Satish Ganjoo and Shamsul Islam are few of these not too well know books which give the outline of the great Muslim freedom fighters like Khan Abdul Gaffar Khan, Maulana Abul Kalam Azad, Ansari Brothers, Ashfaqulla Khan.

Immediately after partition tragedy the communal propaganda did the overdrive to blame the whole partition process on Muslim separatism, this totally undermined the fact that how poor Muslims had taken out massive marches to oppose the Lahore Resolution of separate Pakistan moved by Mohammad Ali Jinnah. The whole Muslim community started being seen as the homogenous, ‘The other’ and other misconceptions started against the community, the one’s relating them to atrocities of Muslim kings started being made as the part of popular folklore, leading the Hate against them. This Hate in turn laid the foundation of violence and eventual ghettoisation of this community.

The interactive-syncretism prevalent in India well presented by Gandhi-Nehru was pushed to the margins as those believing in pluralism did not actively engage with the issue. The economic marginalization of this community, coupled with the increasing insecurity in turn led to some of them to identify with Pakistan, and this small section was again presented as the representative of the whole Muslim community.

Today the battle of perception is heavily tilted against the Muslim community. It is a bit of a surprise as Naqvi is differing from his other fellow colleagues to say that the action should be taken against the erring police officer. The hope is that all round efforts are stepped up to combat the perception constructed against this religious minority in India. 

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Prakash SS
 - 
Thursday, 9 Jan 2020

it is very much understandable if Pakistan is bad country our PM Namo would never visited without any invitation, that time Pakistan was good he prised their Mutton biriyani and Karak chai in pakistan. we feel something is wrong with our PM and his chelas. 

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