C M Ibrahim to jump back to JD(S) soon?

[email protected] (CD Network)
December 29, 2016

Bengaluru, Dec 29: More than a decade after he was expelled from the Janata Dal (Secular), Congress leader and Karnataka State Planning Commission vice-chairman C M Ibrahim is reportedly making preparations to return to the former prime minister H D Deve Gowda led party.

cmiMr Ibrahim, who has a history of party hopping, has been constantly criticising chief minister Siddaramaiah since last year and many a times openly praised the JD(S) supremo.

Interestingly, Mr Ibrahim has close friendship with Mangaluru-bsed industrialist B M Farooq, who was recently made JD(S) chief general secretary. On the other hand, JD(S) also trying to bring in someMuslim faces' after taking action against rebel Muslim MLAs Zameer Ahmed Khan and Iqbal Ansari.

It is worth mentioning here that Mr Ibrahim, who had won the trust of Deve Gowda after migrating to erstwhile Janata Dal from Congress party decades ago, had began criticising him before being expelled from the JD(S) along with Siddaramaiah in 2005.

Even though Siddaramaiah joined Congress soon, Mr Ibrahim joined the party in 2008. Later, Mr Ibrahim emerged as a confidante of Siddaramaiah and the latter, after becoming the chief minister of Karnataka, did not hesitate to give the former the coveted post of the vice-chairman of Planning Commission in spite of severe opposition from several party leaders.

Mr. Ibrahim, who first became an MLA in 1978 on the Janata Party ticket, joined the Congress in 1980 and became the Labour Minister in the R Gundu Rao ministry. He was then known as the 'right hand' of Gundu Rao. After Gundu Rao asked Mr Ibrahim to quit the ministry over corruption allegation, the latter had distanced himself from the Congress and gradually became close to Deve Gowda.

After years of political hibernation, he joined the Janata Dal in the 1990s and became its president. He was the Union Civil Aviation Minister in the Deve Gowda ministry. Mr Ibrahim is known for his oratory and public speeches as he enjoys command over Kannada and many other regional languages.

Also Read: CM Ibrahim calls Pejawar seer agod'; hilarious speech goes viral

Comments

vijay
 - 
Wednesday, 7 Feb 2018

Ee Bari KUmarannana Sarkara. 

 

Support Local Parties ie., JDS to control Central Govt.

Berry
 - 
Monday, 16 Jan 2017

Way cool! Some very valid points! I appreciate you writing this post and also the rest of the site
is extremely good.

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Ahmed
 - 
Thursday, 29 Dec 2016

Kick him out from Congress

Abu Wafa
 - 
Thursday, 29 Dec 2016

First of all he is an opportunist politician, giving big speeches not enough, he is not a minority leader nor a minority face. Chief Minister given a very good post for him even though he has not won any assembly seat! All minority community is not behind him. If BJP or Sangh Parivar offer him better post, he will not hesitate to join.

Skazi
 - 
Thursday, 29 Dec 2016

Better for him to join BJP / Sangha Parivar

siddikuchil
 - 
Thursday, 29 Dec 2016

He is opportunist and better to leave Congress and clean congress.

Shahul
 - 
Thursday, 29 Dec 2016

C.M.Ibrahim is not a influential minority leader. He is a opportunist. It is better congress to sack him from the party. He is an liability to any political party. He is a devotee of Pejawar mutt and Siddaganga mutt. He is a name sake Muslim. He tried to re introduce the lottery system.

Chidu
 - 
Thursday, 29 Dec 2016

Thanks CD for bringing to light the bhayankara history of this oosaravalli

A. Mangalore
 - 
Thursday, 29 Dec 2016

This move will clean Congress. He is not a muslim face. In the name of religion many politicians makes huge money.

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News Network
March 19,2020

Belagavi, Mar 19: South Western Railway (SWR) on Thursday increased the fares of the platform tickets at Belagavi, Hubballi and Ballari.

The rate of platform tickets has been increased to Rs 50 with effect from Thursday till March 31, in order to control the crowding at platforms in view of the coronavirus outbreak.

Belagavi, Hubballi, and Bellari were all big stations and maximum number of people, including both passengers and those there to see them off come or to receive them at these railway stations, a SWR official sources said.

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coastaldigest.com news network
June 14,2020

Mangaluru, Jun 14: A 26-year-old man, who had recently returned to Mangaluru from Maharashtra, succumbed to coronavirus today. With this number of covid-19 deaths in the coastal district of Dakshina Kannada rose to eight.

After returning from Mumbai, he had undergone institutional quarantine on May 28 and 29. Later, he was under home quarantine as he was suffering from kidney related ailment. He completed his home quarantine on June 10.

On June 12, the youth was admitted to the private hospital in the city due to kidney related ailment. He did not respond to treatment and died.

His throat swab sample was tested after which it was confirmed that he was having coronavirus infection also.

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Ram Puniyani
January 22,2020

Shivaji is a great icon in Maharashtra. Different sections of society have given him very high status, though for diverse reasons. Folklores about him abound in the state. His statues, popular songs on him are very prevalent. These folk songs (Powadas) praise his multifarious actions. So it was no surprise that when Jayabhagwan Goyal, released his book, ‘Aaj ka Shivaji: Narendra Modi’, at religious-cultural meet organized by Delhi BJP, there was a strong resentment in Maharashtra. Various leaders from Maharashtra were furious. The Shiv Sena leader Sanjay Raut challenged the Shivaji’s descendent, Sambhaji Raje who is in BJP and is member of Rajya Sabha, to resign on the issue. Sambhaji Raje in turn stated that "We respect Narendra Modi, who was elected as the prime minister of the country for the second time. But neither (Narendra) Modi nor anybody else in the world can be compared with Chhatrapati Shivaji Maharaj,"

Not to be left behind Jitendra Awhad of NCP felt Modi-BJP are insulting the pride of Maharashtra. It is not the first time that controversy is erupting around the Maharashtra warrior of medieval period. Earlier we had seen Sambhaji Brigrade demanding the ban on James Laine book, Shivaji: ‘A Hindu King in an Islamic Kingdom’, for its objectionable content. Bhandarkar Institute in Pune, which had helped James Laine in his research, was also vandalized. At another level there was a talk that Babasaheb Purandare, a Brahmin, who has written some popular material on Shivaji will be made as the Chairman of the committee for statue of Shivaji. Maratha Mahasangh and Shiv Dharm officials objected to a Brahmin heading the committee for a statue for the Maratha warrior. The caste angel in Shivaji’s case is coming to the fore from quite some time.

While there is no dearth of controversies around Shivaji, it is also true that each political tendency has created Shivaji’s image from their political point of view. Who was the real Shivaji, is the question. One can see two clear streams of projection in this matter. On one hand there is an attempt to present Shivaji as the anti Muslim King, a king who was respecting Cows and Brahmins (Go Brahman pratipalak). This view was brought forward from the times of Lokmanya Tilak and picked up by Hindu nationalists, who have been looking for icons in history to suit their political agenda. Nathram Godse, while criticizing Gandhi says that Gandhi’s nationalism was dwarf in front of the one of Shivaji or Rana Pratap.

In tune with this the Hindu nationalists are promoting both these as icons of Hindu nationalism and giving anti-Muslim slant to the whole discourse. This discourse also hides in this the Brahmanical agenda of Hindu nationalism as Cows and Brahmins are presented as the central object of veneration by Shivaji. This image of Shivaji fits well into the current agenda of Hindu nationalists, being spearheaded by RSS Combine.

It is because of this that for seeking votes in Mumbai Narendra Modi on the eve of 2014 elections stated that Shivaji attacked Surat to plunder the treasury of Aurangzeb. This also presents Shivaji-Aurangzeb, Shivaji-Afzal Khan interactions as battle between Hindus and Muslims. The truth is that Surat was plundered for its wealth as it was a rich port city and Bal Samant’s book on the topic gives in depth description of the same. It is noteworthy that Shivaji began his real career of conquest in 1656 when he conquered Javli from the Maratha Chief Chandra Rao More. He took over the treasures of this kingdom. That it was not a Hindu Muslim battle becomes clear when we know that in confrontation with Aurangzeb it was Mirza Raja Jaisingh who was negotiating and engaging with Shivaji on behalf of Aurangzeb. And Shivaji had Muslim officers like Kazi Haider as confidential secretary and many Muslim Generals in his army.

Darya Sarang was chief of armor division, Daulat Khan was in-charge of his naval division; Ibrahim Khan was another general of significance in his army.  This mixed up administration just shows that the kings were not having Hindu or Muslim administration depending on their religion. In the confrontation between Shivaji and Afzal Khan, Rustam-e-Jaman was Shivaji’s side and Afzal Khan had Krisnaji Bhaskar Kulkarni on his side.

As far as Shivaji’s popularity is concerned it was due to his being a King with welfare of his subjects in his mind. He lightened the burden of taxation on the average peasants, and reduced the domination of landlords over the serfs. This picture of Shivaji is well documents in the booklets by Com. Govind Pansare (Who was Shivaji) and Jayant Gadkari (Shivaji: Ek Lok Kalyankari Raja- Shivaji: King doing People’s Welfare). He did not belong to the warrior caste so Brahmins had refused to coronate him, for which purpose Gaga Bhatt a Brahmin from Kashi was brought in with heavy fees. Teesta Setalvad’s hand book on History for teachers underlined this fact.

Today while BJP-Brahmanical forces want to present Shivaji as worshipper of Brahmins and cows, the non upper caste have seen through the game. As such it was Jotirao Phule who brought forward the caste angel of Shivaji as he wrote Powada (Poem) in his honor and today dalit Bahujan are not toeing Hindu Nationalist projection on the issue.

The likes of Jayabhagwan Goyal of BJP as such are trying to give two messages through such attempts. One hand they want to paint Shivaji in anti Muslim and Brahmanical color, they also want to give the subtle message of similarity of this presentation of Shivaji with what Modi is doing. Non BJP forces have seen this game and want to present the other picture of Shivaji, which was highlighted by the likes of Jotirao Phule and which today many of those standing for rights of dalit-Bahujan are trying to articulate. The criticism of the said, book, since withdrawn is on these twin aspects. One about the picture of Shivaji who was concerned about welfare of the farmers, and two his respect for people of all religions.

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