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Coastal Karnataka celebrates Nagra Panchami amidst soaring prices

coastaldigest.com news network
July 27, 2017

Mangaluru, Jul 27: Hindus across coastal Karnataka on Thursday celebrated Nagara Panchami, the first festival of Shravan month, with pomp and gaiety amidst rising prices of essential commodities including fruits and vegetables.

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Devotees thronged to temples and snake pits to worship Serpent. Kukke Shree Subramanya temple, Kudupu Shree Anantha Padmanabha Temple and Anantha Padmanabha temple at Manjeshwara are famous temples dedicated to Nag where special poojas were performed in grand manner.

There was a ‘serpentine’ queue of devotees at various temples across the district to offer pooja to the idols of Naga and seek his blessings for the well being of the family.

The devotees thronged temples early morning and offered milk, tender coconut, honey, turmeric and flowers to the idols of Naga. Special prayers were also offered at most of the ‘naga banas’ installed in the backyard of houses, localities etc.

‘Arasina ele gatti’ (sweets made in turmeric leaf) is part and parcel of the festival. It is a typical dish prepared in all the households who observe this festival in the region.

On the other hand, the skyrocketing prices have made many families remain on tenterhooks. There was brisk sale of ‘Kedage,’ ‘Hingara,’ ‘Kaat Kedage,’ ‘Sevanthige,’ ‘Kakada,’ in the market since yesterday.

Save snakes from ‘religious’ atrocities: An appeal

Meanwhile, people for the Ethical Treatment of Animals (PETA) and other volunteers have urged citizens not to support snake shows, and discourage atrocities against the reptile species by reporting snake charmers to the authorities.

A PETA volunteer said: "Snake charming does not pay tribute to these fascinating reptiles: It tortures them. We urge members of the public to express their compassion for these tormented animals by reporting snake collectors and snake charmers to the authorities."

For Nag Panchami, snakes are captured and often kept in suffocating bags or tiny boxes and starved, have their teeth violently yanked out, or their mouths painfully sewn shut, and are bought into the cities. The snake's venom duct is often pierced with a hot needle, causing the animal's glands to burst. Some snakes damage their eyes when the tikka' applied to their hoods during puja trickle into them.

India holds the world record for the highest snake mortality on a single day.

As per the Wildlife Protection Act of 1972, it is a crime for snake charmers to catch and exploit snakes for business purposes or even own them. As per section 11, sub section 1 of the Prevention of Cruelty to Animals Act, 1960, it is illegal to torture or cause unnecessary pain to an animal, willfully and unreasonably administer any injurious substance to an animal, keep or confine any animal to a cage or any other receptacle that does not give an animal reasonable opportunity for movement.

Since they are starved, snakes consume the milk offered to them. Milk is not part of their natural diet, and it causes them to become severely dehydrated and have allergic reactions and dysentery. Most die as a result.

Another misconception is that snakes sway to music. They are deaf, but spread their hoods and follow the movements of the charmer in order to defend themselves an action which causes them exhaustion and fear. Most snakes shun human contact, but snakes used in these performances are forced to interact with noisy crowds and are subjected to excessive human contact.

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Agencies
July 29,2020

Dubai, Jul 29: Muslim pilgrims on Wednesday begin the annual Haj, downsized this year as the Saudi hosts strive to prevent a coronavirus outbreak during the five-day pilgrimage.

The Haj, one of the five pillars of Islam and a must for able-bodied Muslims at least once in their lifetime, is usually one of the world's largest religious gatherings.

But this year only up to 10,000 people already residing in the Kingdom will participate in the ritual, a tiny fraction of the 2.5 million pilgrims from around the world that attended last year.

"There are no security-related concerns in this pilgrimage, but (downsizing) is to protect pilgrims from the danger of the pandemic," said Khalid bin Qarar Al Harbi, Saudi Arabia's director of public security.

Pilgrims will be required to wear masks and observe social distancing during a series of religious rites that are completed over five days in the holy city of Makkah and its surroundings in western Saudi Arabia.

Those selected to take part in the Haj were subject to temperature checks and placed in quarantine as they began trickling into Makkah at the weekend.

State media showed health workers sanitising their luggage, and some pilgrims reported being given electronic wristbands to allow authorities to monitor their whereabouts.

Workers, clutching brooms and disinfectant, were seen cleaning the area around the Kaaba, the structure at the centre of the Grand Mosque draped in gold-embroidered cloth towards which Muslims around the world pray.

Haj authorities have cordoned off the Holy Kaaba this year, saying pilgrims will not be allowed to touch it, to limit the chances of infection.

They also reported setting up multiple health facilities, mobile clinics and ambulances to cater to the pilgrims.

Saudi authorities said only around 1,000 pilgrims residing in the Kingdom would be permitted for the Haj. Some 70 per cent of the pilgrims are foreigners residing in the Kingdom, while the rest will be Saudi citizens, authorities said.

All worshippers were required to be tested for coronavirus before arriving in the holy city of Makkah and will also have to quarantine after the pilgrimage as the number of cases in the Kingdom nears 270,000.

They were given elaborate amenity kits that include sterilised pebbles for a stoning ritual, disinfectants, masks, a prayer rug and the Ihram, a seamless white garment worn by pilgrims, according to a Haj ministry programme document.

"I did not expect, among millions of Muslims, to be blessed with approval," Emirati pilgrim Abdullah Al Kathiri said in a video released by the Saudi media ministry.

"It is an indescribable feeling... especially since it is my first pilgrimage."

The Haj ministry said non-Saudi residents of the Kingdom from around 160 countries competed in the online selection process but it did not say how many people applied.

Despite the pandemic, many pilgrims consider it safer to participate in this year's ritual without the usual colossal crowds cramming into tiny religious sites, which make it a logistical nightmare and a health hazard.

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Agencies
April 25,2020

From loudspeakers on the roof of a Minnesota mosque, the Islamic call to prayer echoed for the first time ever throughout a Minneapolis neighbourhood late on Thursday as the Muslim community there prepared to begin the holy month of Ramadan.

It echoed again on Friday morning and will continue five times a day during the holy month. 

The simple, short call - known as the adhan - marked an historical moment for Minneapolis and major cities across the United States, community members said. While the adhan is commonly broadcast throughout the Middle East, North Africa and other places, for many Muslims in the US, it is only heard inside mosques or community centres.

"There's definitely a lot of excitement," said Imam Abdisalam Adam, who is on the board of the Dar al-Hijrah mosque, from where the adhan will be broadcast.
"Some people see it as historic," Adam told Al Jazeera. "To the point ... that they're not doing it, able to see it in their lifetime." 

Recited by different representatives from mosques around the city, the call to prayer is expected to reach thousands in the Cedar-Riverside neighbourhood in Minneapolis, according to Jaylani Hussein, the executive director of Minnesota's Council on American-Islamic Relations (CAIR).

While Hussein says the community had discussed broadcasting the call for years, it became even more pressing this year when the coronavirus pandemic forced mosques to shut their doors and residents to stay inside. The coronavirus has infected more than 870,000 people nationwide and killed at least 50,000.
"We wanted to touch those individuals who frequent this mosque and this community," Hussein said. "If we cannot be physically together, at least this echo, this voice, this call to prayer can be an extension of us being together at this difficult time. To give some people some solace."
Ramadan - Minnesota.

The Dar al-Hijrah mosque in the Cedar-Riverside neighbourhood of Minneapolis, Minnesota [Courtesy of Abdisalem Adam] 
Ramadan is traditionally a time when Muslims worldwide regularly attend mosques for daily prayers and break their fasts together. But this year, most have been told to pray at home and forgo community iftars in favour of staying safe from the COVID-19 crisis.

Adam, the imam, said while the Muslim community is experience loss this Ramadan, they hope the call to prayer broadcast will create a "semblance of normalcy".

"With the loss of Friday prayers and the regular congregational prayers, we are hoping that this will give a sense of solace and connection to the spiritual needs of community members," he added. 

An avenue to greater investment?

The Cedar-Riverside neighbourhood is a densely populated area of Minneapolis that has historically been an entry point for many immigrants and today is home to large Somali and Oromo communities.

Ramla Bile, a Somali American who lives in a neighbourhood adjacent to Cedar-Riverside, has been active in the community for years. She welcomed the broadcast of the call to prayer, saying it will help people "feel the spirit of Ramadan in a way that is meaningful".

But she also hopes the city of Minneapolis, which provided the noise permit for the broadcast, will make bigger strides to invest in the community in even more tangible ways.

"There's been a lot of need and a lot hurt in the community in light of the COVID-19 pandemic. And then there's the ongoing conversation you've been having," she said, pointing to deep-seated Islamophobia, systemic racism and the need for infrastructure projects like sprinkler systems in high-rise buildings. 

"We need to see greater investments to support the most vulnerable members of our community," Bile said referring to the neighbourhood's elders, undocumented individuals, low-income families and others.

"Right now, we're waiting for a bailout for our micro-businesses who comprise our Somali malls, or a rent freeze for neighbourhood residents," she added.

For CAIR's Hussein and Imam Adam, they hope this Ramadan's call to prayer helps encourage other communities around the US to take similar steps.

"This will hopefully inspire others … to think about what could happen in future Ramadans and beyond," Hussein said.

Adam added that while the virus has devastated communities and upended daily life, it has also shown that "we're in this together".

"It just shows the significance of the global village and how interconnected and interdependent we are as a world community," he said. "I think that there will be a lot of change in our way of life for the better. I hope so."

 

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Agencies
July 30,2020

Makkah, July 30: Like every year, the Kiswa (black cloth) of holy Kaaba was replaced on Wednesday night, a process administered by the staff of the General Presidency for the Affairs of the Two Holy Mosques in accordance with the annual tradition, the Saudi Press Agency reported.

Ahmed Bin Mohammed Al-Mansouri, deputy head of the General Presidency for the Affairs of the Two Holy Mosques and director-general of the King Abdul Aziz Complex for the Kaaba, said in a statement that the Holy Kaaba was donned with a new Kiswa, constituted of four sides and a sitar (curtain) for the door.

Each of the four parts of the Kiswa was separately raised, in preparation for stretching it on the old side. The side was consolidated from above by tying it and dropping at the other end after the old side’s ropes were untied by moving the new side up and down.

Then, the old side was removed from the bottom and the new side remained, and the process was repeated four times for each section until the operation was complete and the belt was sewn in a line, straight with the four sides, Al-Mansouri said.

Al-Mansouri added: “The process began from the side of the Hateem (a semi-circular wall opposite the northwest wall of the Kaaba), because Al-Mizab (a rainwater spout made of gold) requires a special opening at the top. After consolidating all the sides, the corners were fixed by sewing them from the top of the cloth to the bottom.

Then, the curtain that required more time and hard work was installed by making a small opening with an approximate width of 3.30 meters. Three other holes were made in the black cloth to put the curtain in place under the cloth, and the sides were sewn in the black cloth of the dress, Al-Mansouri said, adding that the Kaaba cloth is made of 670 kg of high-quality silk, 120 kg of gold threads, and 100 kg of silver threads.

As many as 200 Saudi craftsmen are engaged in producing the black curtain at the King Abdul Aziz Complex for Holy Kaaba Kiswa, Al-Mansouri said.

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