Will Congress make a difference?

[email protected] (Mathihalli Madan Mohan)
May 10, 2013
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The victory in Karnataka would not have come at more appropriate psychological time for Congress than now. The Congress has been literally having a torrid time, with parliament deadlocked over the latest round of controversies revolving round the charges of corruption leveled against the Union Railway Minister, Mr Bansal and faux pas committed by the Union Law Minister Mr Ashwan Kumar in vetting the report before the CBI was to submit the same as per the directive of the Supreme Court. The Supreme Court has become furious over the indiscretion committed by the Law Minister and the Congress  finds it unable to handle the situation in parliament, with the opposition braying for the head of not only the two ministers but of the Prime Minister too. This naturally had spoiled the mood of the party, which was preparing to take on the BJP at the next hustings to Lok Sabha due any time from now.

Under the circumstances, the happy tidings from Karnataka, has come as a balm to soothe the ruffled nerves of the party leaders. What has made the party savour the occasion, has been that the victory was not snatched, but got in on a platter as it were from the BJP and the party had not even made one single effort to wear the mantle. Its peformanance as the principal opposition party as pathetic to put it mildly. It was a case of disenchanted people turning to the Congress once again mainly because of the TINA (there is no other alternative) factor.

After the poll results, it has been turn for the national BJP to go through the embarrassing moments. Its southern edifice has fallen like a pack of cards. And this is not a good omen for the party, which is increasingly flexing its muscle for the major electoral battle that lies ahead and has been dreaming of replacing the Congress led UPA at the Centre.

Very few in Congress however appear to have understood the real implications of the mandate.  The vote in Karnataka has been a vote for better governance essentially and for political stability to boot, the two factors which have obviously taken a holiday right from 2004.  The Congress is now required to put person who can govern well and provide political stability. And this is hard task by any standards for the Congress. There has been sudden spurt in the aspirants who want to don the mantle of the Chief Ministership. The main aspirant has been the Leader of the Opposition Mr Siddaramaiah, an OBC leader who has been waiting in the  side wings too long to take over as the Chief Minister. The denial of the coveted post during the Janata Dal regime by his one time mentor turned bete noire Devegowda made him embrace the Congress and here too he has been put on a long and unending probation. The name of Mr Mallikarjun Kharge, the Dalit leader, who has a record of nine straight wins to the assembly and success  in the only loksabha election he contested last  time, is also doing rounds. Mr Kharge is currently the Union Minister for Labour and Employment and it was because of the initiative taken by him, that the Centre agreed to provide special status for the backward region of Hyderabad Karnataka, to which he belongs  through a constitutional amendments. In any exigency the former Chief Ministers, Mr Krishna and Mr Veerappa Moily , who is Union Minister are not averse to come back to take over the mantle.  The whole dilemma facing the Congress is to have a man at the helm of affairs in Karnataka, capable of getting large number of Congress MPs elected from Karnataka, since numbers are important for the party to rule at New Delhi.

Besides the track record of the Congress shows that it has often slipped up on the question of providing good governance. Ever since the first non Congress government was formed in Karnataka in 1983, the electorate has been averse to giving second term to any party, which has not delivered goods. That’s how the Janata Dal lost power in 1989, and 1994 and it was the Congress turn to face the music and pay for its lapses, when the people trusted them in rule in 1989 and 1999. In 1989, the dissidence in the Congress resulted in state having three Chief Minister and during the regime of the third Chief Minister Mr Moily, the Congress was shown the door.  Disenchanted with the perpetual quarrel within the Janata Dal which resulted in the split of the parent party, the electorate gave marching orders to the party in 1999. Mr Krishna who came as the new Chief Minister proved to be disappointment.  In his desire to turn Bangalore into Singapore, Mr Krishna turned a blind eye to the people’s problems. He catered to the needs of the urbanites and elites, while leaving the rural people in the lurch. So much was his disdain for the ruralites that Krishna chose to conduct meetings to review the drought in the interiors in the air-conditioned meeting halls rather than going to the field. The disconnect between the government and the governed was total.

In 2004 election, where no party got the majority, the electorate had punished the Congress by denying the party the status of single largest party in the assembly, which went to  the BJP. And the efforts made by the Congress to circumvent the mandate and rule the state through coalition experiment with a regional party, the JDS ended in a disaster. The JDS gave a slip to Congress and left the coalition to form a new coalition with BJP, which also did not last long because of their mutual suspicion among the coalition partner. The government literally drifted aimlessly during this tenure.

So the electorate chose to trust the BJP which was waiting in the wings for an opportunity to govern in the 2008 elections. The people simply believed the BJP and its leader Mr Yeddyurappa who made an emotionally charged plea to give his party an opportunity. The people obliged and put the party in power. The people also tolerated the unethical manner in which Yeddyyurappa sought to firm up his majority. And at one time, it looked as if Yeddyurappa and his party would be around at the helm of affairs for long time in Karnataka.

When the BJP hoisted the saffron flag for the first time in Karnataka, it was a history being created. The party, for the first time was able to break the geographical barrier in travelling south of Vindhyas in expanding its political base.  The BJP’s national leadership thought year 2008 was going to be watershed year for the party plan to expand the base away from its traditional pockets in North India.

The BJP regime proved to be classical case of disaster of unmitigated dimensions. For the first three years of the regime, that is upto 2011, everything was going fine for the BJP.   It all started with Lokayukta indicting the government and the Chief Minister with regard to the illegal mining affairs. And Mr Yeddyurappa in his anxiety to wriggle out of the situation messed up the issues further. The things moved with such frenetic speed that the damage was done before one could realise it. The tale of misgovernanance of the Yeddyurappa regime is too recent to merit repetition. The last straw to break the back was the manner in which Yeddyurappa quit the party in a huff after he unsuccessfully tried to install himself as the Chief Minister from which he had been asked to quit earlier by the party high command.

It appeared that Yeddyurappa was overpowered by an exaggerated notion of self importance and placed himself above the party and parted company to dismantle the party apparatus, which he had earlier tried to build. It was case of mentor turning out to be tormentor.

By floating his own person centric party with the sole aim of getting back the chief minister’s post, Yeddyurappa might have proved that he was too important within the party to be ignored. He managed to dismantle the party in the election as has been seen but his own party could not make much headway. It spoiled the chances of the parent party but had no capacity to emerge as a political force to be reckoned with. He had cut the branch of the tree on which he was sitting and he fell along with the branch too on the face. It would take long long time for the BJP to pick up the pieces to put its house in order once again.

An interesting aspect of the election, was the unobtrusive manner in which the electorate brought about the change punishing Yeddyurappa, and   his present and former political outfits but gave only a modest majority for the Congress to deliver the goods in the days to come.

The poll turn out reached the highest peak with around 71% of the 4.36 crore exercising the franchise, which is a record for Karnataka so far. Among the electorate, there were 36 lakhs newly enrolled voters, who had had no political baptism so far.  And this section, whose presence was hardly  taken  cognisance by  any political party, had helped the BJP in the last three election to bridge yawning gap as far as the voting base is concerned and brought it on level with Congress in  just three elections of 1999, 2004 and 2008. And all the while the Congress had not been able to get a single vote extra over and above its base of around 90 lakhs, while the BJP had enjoyed the bonanza exclusively.

This time around 3.08 crore voters exercised their franchise, which meant that an additional 48 lakhs had exercised franchise, made up of 36 lakh new voters, who would never miss the maiden opportunity to cast their votes and another 12 lakhs of senior voters who came out of the comforts of their house to do their duty and to clearly send out a message for the parties to perform or perish. It was as though a virtual tsunami   of people’s power had descended.

And it came about in a quiet manner. The curbs placed by the Election Commission, in transporting voters to the booths had denied them a facility to which they were used to. They came on their own walking and braving the scorching sun to cast their votes on a hot sunny day. The people’s majesty was in view in correcting the aberrations that had been kept in. The BJP lost more than what Yeddyurappa and another breakaway group led by Sriramulu could nibble at the base of the BJP. The first time voters, for the first time in ten years, were looking beyond the BJP for extending their patronage. It is this which brought about the needed change with requisite message loud and clear.

The author is a senior journalist and columnist based in Hubli

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

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Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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