Who Killed Narendra Dabholkar?

[email protected] (Ram Puniyani)
August 29, 2013
The brutal killing of Dr. Narendra Dabholkar (20th August 2013) is a big jolt to the social movement against blind faith and superstitions. During last few decades the tendency for promotion of rational thought parallel to social change came up as Popular Science movement. In Maharashtra it took shape in the form of a movement, Andh Shraddha Nirmoolan Samiti (Committee for Eradication of Blind faith), where it became a powerful campaign for popular awareness, under the leadership of Dr. Narendra Dabholkar. There were those who were uncomfortable due to Dr. Dabholkar’s work against blind faith and superstitions and so he started getting threats to his life. Before his death he got several threats, one of which said, they will give him the same fate as that of Gandhi. After his killing Sanatan Prabhat, a Hindutva ideology paper, which constantly spew poison against him, commented that ‘one gets what one deserves’.

narendra_copyThe practitioners and supporters of blind faith surely know that their art is a hoax, were sure that their blind magic can’t kill the pioneer of a rationalist movement, so they did hire assassins to kill Dabholkar. He was recipient of regular abuses from the Hindutva organization, Hindu Janjagruti Samiti, on their web posted claims that they have exposed anti Hindu conspiracy. In their publications they put across abuses for him in gay abandon, one of which read, ‘Dabholkar’s group” should permanently make their faces black for their misdeeds against Hindu religion.”

As such Dabholakar was not against religion or faith. He strongly condemned the practices of blind faith and superstitions, promoted and practiced by Babas and their ilk, who proactively practiced and propagated retrograde practices.  Some of these practices like and Karni, Bhanamati are the ones’ in which magical rites are performed in the name of supernatural power. Some other practices are like offering of ash, talisman, charms etc. for the purpose of exorcism and to drive out evil spirits or ghosts. These Godmen and their types claim to be in possession of supernatural powers and advertise this claim. Many a times they claim to be reincarnation of a particular Saint or God, and this way they cheat the gullible and God-fearing simple folks. They do perform so called black magic and spread fear in society. The act which Dabholkar was campaigning for, which the Government adopted after his assassination, makes such practices as an offence under this act. Just a reminder that when this act was first brought up for discussion BJP-Shiv Sean combine strongly opposed the same. He was critical of these irrational practices, and for this he was labeled to be anti Hindu.

Apart from these upholders of politics in the name of Hindu religion other conservatives were also against the activities carried out by his organization. Faith is a complicated phenomenon, true it is needed by a section of society. Faith in supernatural power, faith in institution built around the names of prophets and individuals operating in the name of some religion or God have to some extent provided an emotional support to many in this cruel World with gross deprivations and inequalities. Recognizing this weakness of humans many a religio-entrepreneurs have systematically converted the faith into blind faith, a series of rituals, acts, which are deliberately used to exploit the gullible.

The battle between these two tendencies is old enough. Reason on one side and faith on the other. Reason believes in questioning the existing beliefs and to keep going beyond the prevalent knowledge. Faith, particularly the one constructed around the ‘institutions of religion’ begins with unquestioning subservience to the prevalent norms, beliefs and rituals. Many individuals who go in to establish their enterprises around these rituals, claim to be having divine powers. Incidentally, most of the founders of religions, the prophets, had questioning mind and they questioned the existing norms, values and practices. It is precisely for this that many of them were tormented and punished by the powers that ruled. The clergy, which built institutions around the names of these prophets or supernatural powers, developed rituals in the names of these prophets. The clergy and their practices were most static. Such tendency promotes status quo not only of knowledge but also of social situations and relations.  Clergy promoted the social status quo and so demanded unquestioning loyalty to their interpretation of religion and social norms as dictated by them.

There are many incidents in the history, where those who came up with rational thought were not only killed but sometimes harassed to no end. We know the fate of Charvak in India, who questioned the supernatural authorities of Vedas, he was condemned, and his writings were burnt. In Europe, Copernicus and Galileo’s plight at the hand of clergy is another chapter, while the scientists like Bruno, Servatus who argued that diseases are due to Worldly reasons and not due to the wrath of God, were burnt alive by the machinations of clergy. The idea here was very simple, if people start understanding that the diseases are due to bacteria or other etiological factors, the earlier practices of pleasing God through the clergy for healing will come to a halt and clergy’s social power will decline.

In India as the secularization process, the land reforms plus reduction of the hold of clergy remained incomplete, the power of clergy in social field continued. Indian Constitution talks of promotion of scientific temper and people like Nehru kept promoting the inculcation of this scientific temper. Meanwhile the political tendencies operating in the name of religion, kept opposing scientific, rational thinking and kept uncritically glorifying the ancient past, ancient practices cultivated by the clergy to exploit the gullible society, society in the grip of uncertainty and deprivation.

India did witness the rational movements to promote the scientific temper, but its impact in the society remained marginal. With the rise of communal politics from the decade of 1980, the blind faith took a massive leap with hoards of Babas and acharyas, setting up their religious enterprises, enterprises which probably turned out to be most profitable by any standard. One hopes that the business schools are able to calculate the returns on the investments in such enterprises some day. In addition many such Babas extracted the additional bonus of physical pleasures of another kind, the way currently Asaram Bapu is being accused of and so many of them have had their fill. In a crass manner many of the small and high level players also incorporated magical tricks like producing ash and gold from nowhere as their trademark of divine powers. It is these tricks which were being exposed by Dabholkar’s groups.

The practitioners of blind faith and these hoards of five-seven star babas, get their legitimacy and appreciation from leaders of different hues. While those coming from RSS stable are firmly with them at all the levels, even politicians from other tendencies also personally support and follow these tricksters, Babas, Godmen and their whole tribe. The communalists stand to support them ideologically the way Sanatan Sanstha, while abusing Dabholkar also talked of his work being ‘anti Hindu’! A similar trickster, Benny Hynn did public performances for faith healing, and there is no dearth of the ‘Baba Bangali’ series indulging in such trade.

It took Dabholkar’s sacrifice for Mahrashtra Government to pass and bill against blind faith for which Daholkar was struggling from decades. He had collected data that it is women who are the biggest victims of those practicing black magic. He had been talking of taking on the highly rewarding trade of gems and their magic powers, in due course. Alas, that was not to be! Will other state Governments follow suit and try to bring a control on the flourishing trade of blind faith, black magic and its ilk? Will the progressive social movement take up the cause of the major victims of these abominable practices and take the society forward to the path of rational thought, rational culture and rational politics, away from the trappings of the faith based blindness. While our ‘scientific establishment’ has made giant strides the scientific thinking still lags behind as science is being practiced mostly as an instrument and not as a way of life. That’s how in many of science and technology institutions, on Dussera day, computers are worshipped with flowers and by putting vermillion on the forehead of the monitors! Can sacrifice of Dabholar wake up our policy makers to such a serious lacuna in our teaching and practice of science? We seem to have liked the benefits of technology and have been undermining the scientific way of thought and practice, more so after the politics-nationalism has started wearing the cloak of religion.

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Ram Puniyani
March 14,2020

In the wake of Citizenship Amendment Act (CAA) UN High Commissioner, Michele Bachelet, has filed an intervention in the Supreme Court petition challenging the constitutionality of the Citizenship Amendment Act, as she is critical of CAA. Responding to her, India’s Foreign Minister S. Jai Shanker strongly rebutted her criticism, saying that the body (UNHCR) has been wrong and is blind to the problem of cross border terrorism. The issue on hand is the possibility of scores of people, mainly Muslims, being declared as stateless. The problem at hand is the massive exercise of going through the responses/documents from over 120 crore of Indian population and screening documents, which as seen in Assam, yield result which are far from truthful or necessary.

The issue of CAA has been extensively debated and despite heavy critique of the same by large number of groups and despite the biggest mass opposition ever to any move in Independent India, the Government is determined on going ahead with an exercise which is reminiscent of the dreaded regimes which are sectarian and heartless to its citizens, which have indulged in extinction of large mass of people on grounds of citizenship, race etc. The Foreign minister’s assertion is that it is a matter internal to India, where India’s sovereignty is all that matters! As far as sovereignty is concerned we should be clear that in current times any sovereign power has to consider the need to uphold the citizenship as per the principle of non-discrimination which is stipulated in Art.26 of the International Covenant on Civil and Political (ICCPR) rights.

Can such policies, which affect large number of people and are likely to affect their citizenship be purely regarded as ‘internal’? With the World turning into a global village, some global norms have been formulated during last few decades. The norms relate to Human rights and migrations have been codified. India is also signatory to many such covenants in including ICCPR, which deals with the norms for dealing with refugees from other countries. One is not talking of Chicago speech of Swami Vivekanand, which said that India’s greatness has been in giving shelter to people from different parts of the World; one is also not talking of the Tattariaya Upanishad’s ‘Atithi Devovhav’ or ‘Vasudhaiva Kutumbkam’ from Mahaupanishad today.

What are being talked about are the values and opinions of organizations which want to ensure to preserve of Human rights of all people Worldwide. In this matter India is calling United Nations body as ‘foreign party’; having no locus standi in the case as it pertains to India’s sovereignty. The truth is that since various countries are signatories to UN covenants, UN bodies have been monitoring the moves of different states and intervening at legal level as Amicus (Friend of the Court) to the courts in different countries and different global bodies. Just to mention some of these, UN and High Commissioner for Human Rights has often submitted amicus briefs in different judicial platforms. Some examples are their intervention in US Supreme Court, European Court of Human Rights, International Criminal Court, and the Inter-American Court of Human Rights. These are meant to help the Courts in areas where UN bodies have expertise.

 Expertise on this has been jointly formulated by various nations. These interventions also remind the nations as to what global norms have been evolved and what are the obligations of individual states to the values which have evolved over a period of time. Arvind Narrain draws our attention to the fact that, “commission has intervened in the European Court of Human Rights in cases involving Spain and Italy to underscore the principle of non-refoulement, which bars compulsory expulsion of illegal migrants… Similarly, the UN has intervened in the International Criminal Court in a case against the Central African Republic to explicate on the international jurisprudence on rape as a war crime.”

From time to time organizations like Amnesty International and Human Rights Watch have been monitoring the status of Human rights of different countries. This puts those countries in uncomfortable situation and is not welcome by those establishments. How should this contradiction between ‘internal matter’, ‘sovereignty’ and the norms for Human rights be resolved? This is a tough question at the time when the freedom indices and democratic ethos are sliding downwards all over the world. In India too has slid down on the scale of these norms.

In India we can look at the intervention of UN body from the angle of equality and non discrimination. Democratic spirit should encourage us to have a rethink on the matters which have been decided by the state. In the face of the greatest mass movement of Shaheen bagh, the state does need to look inwards and give a thought to international morality, the spirit of global family to state the least.

The popular perception is that when Christians were being persecuted in Kandhmal the global Christian community’s voice was not strong enough. Currently in the face of Delhi carnage many a Muslim majority countries have spoken. While Mr. Modi claims that his good relations with Muslim countries are a matter of heartburn to the parties like Congress, he needs to relook at his self gloating. Currently Iran, Malaysia, Indonesia and many Muslim majority countries have spoken against what Modi regime is unleashing in India. Bangladesh, our neighbor, has also seen various protests against the plight of Muslims in India. More than the ‘internal matter’ etc. what needs to be thought out is the moral aspect of the whole issue. We pride ourselves in treading the path of morality. What does that say in present context when while large section of local media is servile to the state, section of global media has strongly brought forward what is happening to minorities in India.   

The hope is that Indian Government wakes up to its International obligations, to the worsening of India’s image in the World due to CAA and the horrific violence witnessed in Delhi.

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Ram Puniyani
February 29,2020

Like most of the political phenomenon, even the practice of Nationalism is not a static one. It changes with the changing political equations of the political forces and assumes the expressions which are very diverse. As such the phenomenon of Nationalism has a long journey and various state policies in particular have used it for purposes which relate more to the power of the state ‘vis a vis’ its people, power of the state ‘vis a vis’ the neighboring countries among others.

In India there has been a certain change in the practices of the state which have transformed the meaning of Nationalism during last few years. Particularly with BJP, the Hindu Nationalist outfit gaining simple majority, it has unfolded the policies where one can discern the drastic change in the meaning and application of Nationalism in regard to its citizens, particularly those belonging to minority community, with regard to those who are liberal, and with those who stand with the concept of Human rights.

Our former Prime Minister of Dr. Manmohan Singh hit the nail on the head when he said that “Nationalism and the "Bharat Mata Ki Jai" slogan are being misused to construct a "militant and purely emotional" idea of India that excludes millions of residents and citizens. Former Prime Minister recently stated this in an apparent attack on the BJP.” The occasion was the release of a book, ‘Who is Bharat Mata’, edited by Purushottam Agarwal and Radhakrishna. This is a compilation of significant extracts from writings of Nehru, and important assessments of and contributions of Nehru by prominent personalities.

Dr. Singh went on to add "With an inimitable style…Nehru laid the foundation of the universities, academies and cultural institutions of Modern India. But for Nehru's leadership, independent India would not have become what it is today," This statement of Dr. Singh has great importance in contemporary times, as Nehru is being denigrated by Hindu nationalists for all the problems which India is facing today and attempts are on to undermine his role and glorifying Sardar Vallabh Bhai Patel. This is also significant as it gives us the glimpses of what Nationalism meant for Nehru.

As Singh’s statement captures the present nationalism being practiced by BJP and company, the Hindu nationalists, immediately shot back saying that Dr. Singh is supporting the anti India activities at JNU and Jamia and his party is supporting the anti India nationalists. They asked whether Singh likes the nationalism of the likes of Shashi Tharoor or Manishankar Ayer who are provoking the Shaheen Bagh protest rather than making the protestors quiet. Whether he likes the anti national protests which go on at JNU or Jamia? As per them there is no Nationalism in Congress. One more example being cited is the private visit of Shatrughan Sinha who talked to Pakistani President during his visit there recently!

Most of the arguments being used to oppose Dr. Singh are very superficial. What is being referred to; is not opposition to Indian nationalism and its central values which were the core of anti colonial struggles. While ‘Bharat Mata Ki Jai’ may not be acceptable to a section of population, even the book he was releasing has the title ‘Who is Bharat Mata’. What is being stated by Singh is the twist which slogan ‘Bharat Mata ki Jai’ has been used by Hindu nationalists to frighten the religious minorities.

Indian nation came into being on the values, which later were the foundation of Indian Constitution. Indian Constitution carefully picked up the terminology which was away from the concepts of Hindu or Muslim nationalism. That’s how the country came to be called as ‘India that is Bharat’. The freedom of expression which was the hallmark of freedom movement and it was given a pride of place in our Constitution. It respected the diversity and formulated rules where the nation was not based on particular culture, as Hindu nationalists will like us to believe, but cultural diversity was centrally recognized in the Constitution. In addition promoting good relations with neighbors and other countries of the World was also part of our principles.

JNU, Jamia and AMU are being demonized as most institutions so far regard the freedom of expression as a core part of Indian democracy. These institutions have been thriving on discussions and debates which have base in liberalism. Deliberately some slogans have been constructed to defame these institutions. While Constitution mandates good relations with neighbors, creation of ‘Anti Pakistan hysteria’ is the prime motive of many a channels and sections of other media, which are servile to the ideology of ruling Government. They also violate most of the norms of ethical journalism, where the criticism of the ruling party is an important factor to keep the ruling dispensation in toes.

A stifling atmosphere has been created during last six years. In this the Prime Minster can take a detour, land in Pakistan to have a cup of tea with Pakistan PM, but a Congress leader talking to Pakistani President is a sign of being anti National. Students taking out a march while reading the preamble of Indian Constitution are labeled as anti-national; and are stopped while those openly wielding guns near Jamia or Shaheen Bagh roam freely.

Nationalism should promote amity and love of the people; it should pave the way for growth and development. Currently the nationalism which is dominant and stalking the streets has weakened the very fraternity, which is one of the pillars of our democracy. Nehru did explain that Bharat Mata is not just our mountains, rivers and land but primarily the people who inhabit the land. Which nationalism to follow was settled during the freedom movement when Muslim nationalism and Hindu nationalism were rejected by the majority of people of India in favor of the Nationalism of Gandhi, Nehru, Patel and Maulana Azad, where minorities are equal citizens, deserving affirmative action. In today’s scenario the Hindu nationalists cannot accept any criticism of their policies.

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Ram Puniyani
January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka.  (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

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Ashi
 - 
Tuesday, 14 Jan 2020

If Malaysia implement similar NRC/CAA, India and China are the loser.

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