Tete-a-tete with Jamaat-e-Islami Hind chief Moulana Jalaluddin Umari

May 3, 2010

Moulana Syed Jalaluddin Umari, a prominent Islamic Scholar who is acclaimed for his great works in Urdu Islamic literature, also leads Jamat-e –Islami Hind, as its All India President. Besides being an Islamic scholar, Moulana Jalaluddin, a septuagenarian leader has thorough comprehension of national and international issues that differentiates him from traditional Moulavis. He is bestowed with knowledge of a scholar, charisma of a leader, vision of a visionary, deliberations of a thinker and above all thorough comprehension of current affairs. He was in Kuwait as a guest of ministry of Awkaf and Islamic Affairs and participated in IMA Youth Wing’s one-day conference organized under the patronage of Ministry of Awkaf and Islamic Affairs.

Here are the niceties of interview with him taken at Le Meridian Hotel, Kuwait.



While India’s GDP is growing through economic reforms, why is the Jamaat opposing globalization and liberalization? Are you against progress ?

We are not against progress or any kind of development activities in India. However, we are against two things. Firstly, influence of western and particularly American culture to Indian society, which is being imported along with globalization and liberalization. Secondly, we oppose the scenario where benefits of development are reaped by very minute percentage i.e. 5% urban elite in India and fruits of development are not reaching the entire population. Even among the cities, only some cities are benefiting from the developments. You cannot see the glitters of development in cities like Patna and Kolkata, what you may see in Delhi and Mumbai. The so-called development may bring glitter to only some cities. However in villages, which constitute majority of Indian geography, no influence of progress is noticed. Even today, it is sad to state that, in spite of big claims about progress and development more than 30% of people in India are living below poverty line. When we claim about higher growth rate of GDP, we forget that we are counting the common man along with TATAs, Birlas and Ambanis, and calculating the average. We support progress, which is directed towards the steady development of entire population of India.

More annoying is, the growing influence of western culture in India. As a result, extra marital sex and premarital sex in no more a taboo in our country among younger generation and doctors are now advocating safe sex rather than advising to refrain from such practices. When we talk about economic progress, we should not forget that this progress has brought enormous contrasts in our society. Several people are deprived of two meals per day, where as many million rupees are spent on fast food by urban elite. In many of our villages, people are deprived of clothing where as millions of rupees are being spent for cosmetics. Some are living in big bungalows while many cannot afford humble huts for themselves. We are against this kind of contrasts in our society but not against progress. While west is suffering from the drawbacks of their own culture, we are welcoming it in our society without knowing the consequences. If food, shelter and clothing are guaranteed to majority of the populace, we will whole-heartedly support such progress.

Can you outline how central and state governments have responded to Sachar Committee report ?

Sachar committee report is a big eye-opener for all, which reveals the truth that despite the hue and cry about Muslim appeasement, Muslims are among the most deprived communities in India. The report confirms that they are more backward than OBCs in many areas. The government was bound to accept this fact since ‘Sachar Committee’ is a government appointed body. If such a committee would have been appointed by any other independent organization or a Muslim organization, the government would have probably rejected the report. Sachar committee report enumerates detailed data and irrefutable proofs explaining the status of Muslims in various fields in different states.

There was another report called ‘Ranganath Mishra’ commission report, which unfortunately was not tabled by the government in the parliament. This report also reveals similar facts identified by Sachar Committee report. Muslims are demanding that the recommendations of Sachar Committee and Mishra Commission report have to be implemented. According to government’s official statistics, Muslims constitute 14% of the population. Though actual percentage of Muslims is obviously much higher than government statistics, Muslims need to secure minimum and appropriate share of 14% in all aspects of life such as education and representation in legislative assemblies. According to Mishra Commission report minorities should get 15% reservations in employment and education, out of which 10% reservation should be given to Muslims owing to their pathetic condition in India. Furthermore, the commission also recommends that if there is any leftover quota from the remaining 5% unutilized by other minorities, it also needs to be given to Muslims.

All major Muslim organizations including Jamate Islami Hind, Jamiatul Ulema Hind and Majlis Mushawarat unanimously demand that the recommendations of the Sachar Committee and Mishra commission reports have to be implemented. However, government is lending a deaf ear to the plea of Muslims. Ironically, central government and none of the state governments have taken any step forward to implement Sachar committee recommendations. The BJP led state governments have rejected these recommendations saying that these are attempts to appease Muslims. Meanwhile state governments led by so-called secular parties also has not done anything to implement it other than rendering some lip services. In West Bengal, a state where Muslims are severely deprived, the government has announced that it will give 10% reservations to Muslims. Since assembly elections of West Bengal are round the corner, it is difficult to judge if the government is sincere in its announcement or if it is just an election gimmick. In West Bengal, where Muslims constitute almost 27% population, the government now accepts that they have committed a mistake by sidelining Muslims during the long span of communist rule in the state. Other than announcement in the wake of upcoming assembly elections, no practical steps have been taken to implement the report. However, Andhra Pradesh government has announced 4% reservation to Muslims and in Karnataka there is some kind of reservation existing from the beginning. In Kerala, government has formed a committee to study the implementation of recommendations of Sachar Committee report. Apart from this, practical steps towards implementation of the Sachar committee and Mishra commission reports are not being seen anywhere in India.

How did Muslims themselves respond to the Sachar Committee report to do something for the community at non-governmental level ?

As far as Muslim organizations are concerned, all Muslims organizations have welcomed sachar committee report and are pressurizing the government to implement its recommendations. However, there are no collective efforts from the Muslim organization towards implementation of Sachar and Mishra commission report. Muslim organizations are expressing their views through their own separate platforms. Needless to say, the Muslim organizations had been striving for the betterment of Muslims even before the submission of Sachar Committee report. Jamate Islami Hind also has established many schools, colleges and hospitals in different parts of India. It has also served employment generation. Many other Muslim organizations have also contributed toward the upliftment of the community. In Hyderabad for example Salahudddin Owasi has established many schools, colleges and contributed towards social work. Jamiatul Ulema Hind has established many Arabic Madraras and colleges. Vision 2016 is also part of the Jamat’s activities towards upliftment of the society in general, and Muslims in particular. Sachar committee report has reconfirmed the importance of such activities. Muslim community in India is a huge community and all these efforts rendered by Muslims are just small efforts compared to the size of the community and magnitude of the challenges they are facing. Muslim organizations joined together cannot produce the same thing what a concerned and responsible government can produce.

From reports, we understand that recently many innocent Muslim youth are targeted in the name of war on terror. What you say about this situation ?

American policy of war on terror initiated by erstwhile US government has influenced many countries including our own country. Thus, it is true that Muslims particularly many innocent Muslim youth were targeted in the name of war on terror. An atmosphere is created through media stereotypes where if any terrorist activities is reported, Muslims are blamed at the outset, without finding out the real culprits. However during the recent past there have been several instances in India where many activists from non-Muslim outfits have been arrested for terrorist activities, with cases registered against them, and some of them are even behind the bars. This has brought a slight change in the trend of out rightly blaming Muslims for any untoward incidents without finding the real culprits.

Reports about attacks against churches, moral policing by anti social elements and atmosphere of hatred show that communal elements are growing in India. What you think about this situation ?

It is true that there are communal elements in India and there are continued efforts by anti social elements to spread communalism. However, it is not true that communalism has grown much higher than ever. There were no major communal riots in India after the Gurjart riots, which is still famed as the biggest communal riot in India post partition. Previously Bihar was considered as a communally sensitive area. Bihar now is a riot free state, though there is poverty, corruption and many other problems which can be capitalized by anti social elements. During the rule of Lalu Prasad Yadav and Nitish Kumar there were no communal riots in Bihar. Earlier during the rule of congress, communal riots were common in Bihar. In Uttar Pradesh as well, which is again considered as the most sensitive state, there was no major communal riots reported in the recent past even during the rule of BJP, which was followed by the rule of Mulayam Singh and Mayawati. Recently there were some communal riots in Hyderabad. However, it did not spread to other parts of the state, unlike Gujarat riots which soon spread to the entire state. This does not mean that you can have a sigh of relief that communalism has faded away from India. Efforts are needed to promote the atmosphere of understanding and tolerance and communal elements need to be defeated. Peace is a basic need of human beings, which is also an inevitable need of progress. Jamat and other organizations can only wish and advocate peace. However, government has more power to ensure and establish peace.

You have mentioned about Gujart riots. Do you think Narendra Modi, who is termed as architect of Gujarat riots will be convicted by the court ?

As you know, there are several cases against Narendar Modi and justice will take its own course. We do not have any other sources to know about the status of his case other than media. The Supreme Court of India has given many impartial judgments in the past, which strengthen one’s belief in judiciary. In any democracy, the Court is the final door to knock for seeking justice. Hence, one has to wait and see what happens.

What you think about women’s reservation bill presented recently by the ruling party ?

Women reservation bill is not beneficial to minorities, particularly Muslims. Majority of the Muslim organizations opposed this bill including Jamaate Islami Hind. Moreover, all other small and big political parties are against this bill except the Congress and the Communist party. BJP is has adopted a middle path in this regard. If this bill is passed, it will be a gateway to the so-called upper cast elites to strengthen their political might. Their women folk will also reach the parliament alongside their men. Women folks of backward communities are already less in number in politics. This bill is in no way beneficial to any backward communities. Muslim organizations including Jamaat e Islami Hind feel that a separate quota for Muslims and other backward communities has to be fixed in the women’s reservation. Otherwise, women’s reservation bill in its current form only serves the interests of the upper cast elite. According to Lalu Prasad Yadav, a political strongman with proven track record, “even we cannot reach parliament if this bill is implemented”. Jamate Islami Hind has visited many national level political leaders to express its dissatisfaction regarding the bill and we feel that many parties think on similar lines.

Is there any preparation by JIH to launch a political Party ?

Jamat Islami Hindi is an organization with a mission and we have no intension to become a political party. The Jamaat has its own area of work and has a long way to go. However, in the current political scenario of our country, the Jamaat feels that there is a need of a political party, which pursues value-based politics and serves the interests of the weaker sections. Hence, Jamaat will support any movement to establish such a political party, which particularly addresses common problems of weaker sections in India, including Muslims. The Jamaat will support such a party and feels that time is ripe for its establishment. Educational upliftment, employment generation, eradication of communal riots, over all social development could be some of its agenda.

Can you brief about the Vision 2016 project initiated by JIH ?

Through Vision 2016, Jamaat-e-Islami Hind has initiated so many social service activities towards the betterment of downtrodden people, Muslims in particular, in areas where they are living under pathetic conditions.

Many schools have been established in many parts of India. In Delhi, we have undertaken a big project of hospital construction. Scholarship programs for talented poor children have also been initiated. Interest free loans and monetary support are being given to many people to generate their own means of income and to come out of the clutches of poverty.

Through Vision 2016 project, relief activities have been initiated at a larger scale compared to our customary relief activities, towards people affected from natural calamities and riots. We also support marriage needs of poor families. However, the outcome of entire project cannot be anticipated soon. It is like giving education to a child. Outcome of the education is apparent when the boy grows up, secures his own job and social status. It is a long process and any social change cannot be anticipated within a short time. You may have to wait for 10-15 years to see at least some better consequences of the project.

We are doing social service activities from the beginning, much before the presentation of Sachar Committee report. However vision 2016 is much focused and a large-scale project compared to the previous social service activities of JIH.

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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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Ram Puniyani
January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka.  (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

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Ashi
 - 
Tuesday, 14 Jan 2020

If Malaysia implement similar NRC/CAA, India and China are the loser.

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Ram Puniyani
June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times. 

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