Face to Face with KKMA Chairman

May 11, 2010

Sageer Trikarpur is the Chairman of Kuwait Kerala Muslim Association, the largest social welfare organization of Indians in Kuwait.

Over the past three decades of involvement in social service activities, Sageer Trikarpur has emerged as one of the most influential and admired community leader in Kuwait. He has a reputation of achieving extraordinary results from ordinary men. His leadership, vision and perception has swelled the membership of KKMA from six members to 10,000 active members and has contributed significantly in social development and human welfare.

In KKMA, his actions inspire others to dream more, learn more, do more and achieve more.

Coastaldigest.com finds out more from the Chairman of KKMA in view of launching the Model NRI project

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kkmachairman

1. You are a chairman of a large charitable organization, how did you establish such an organization?

The KKMA is an organization of ordinary NRIs in Kuwait. Since the majority of NRIs in Middle East are ordinary people who find it difficult to meet both ends of their life’s necessities, it is not at all extraordinary to attain a membership of 10,000 people.

We have many organizations working for the welfare of society, but there was a need for an organization which would primarily focus on the welfare of its members. Prior to conceiving this as an association, our team, a handful of well experienced social workers, seriously discussed the purposes of forming a new organization. Hence, vision, mission and objectives of KKMA became more apparent to everyone. As a result, an organization ‘for aid and development’ of its members was formed. Our vision is to create a dynamic and vibrant platform for Non Resident Indians to come together and participate in a wide range of providing aid and engaging in developmental activities.

The Mission of Kuwait Kerala Muslim Association (KKMA) is to provide aid to and secure development of its members and the community that it represents. KKMA aims to fulfill this Mission by providing educational opportunities, promoting professional and personal growth, and carrying out our social responsibility and enhancing pride within our organization and reinforcing our reputation as a vital Indian organization in Kuwait.

2. The responsibilities of running a big organization must be a huge burden… How do you manage to execute so many welfare plans?

Activities at KKMA are not at all a one-man show. We have an evergreen and structured organization, which we fine tune every now and then to meet the purposes of the Association. The Board of Trustees and the Management Team of KKMA is responsible for setting up long-term strategies and objectives for the Association.

I have learnt that nothing could be achieved in life if there is no dream to begin with. KKMA has many dreams for the welfare of its members and the society at large. Hence, activities are plenty and the members are always willing to execute them.

3. You are aiming to bring together people with low salaries. Is there any specific reason?

Yes. As I mentioned earlier, majority of NRIs in Middle East fall in this category of ‘low income’ group. In our country though, the general perception is that ‘if he is an NRI, he ought to be rich’.

Almost of all social development activities in our homeland are funded by NRIs, may be it political parties, religious organizations, or others. The reality is there are hundreds of thousands of NRIs in gulf who definitely fall under BPL (below poverty line).

NRIs have two specific aims: Save enough to return home, and learn new skills for effective utilization back home. However, they seldom achieve their aims because of lack of planning and opportunities.

Secondly, it is not just a financial aspect that is a cause of concern. Their feelings and emotion are never thought of.

As we know, only communities with a thorough understanding of their own values are communities with development potentials. KKMA as a social organization of NRIs shall help them to know themselves and requirement of aid at the time of need. We shall encourage NRIs to broaden their knowledge and self-realization possibilities, foster their self-confidence and sense of pride, face difficulties and challenges in the process of development, and enable them to be self-reliant.

4. What inspired you to establish the Kidney dialysis centres in various districts of Kerala and Mangalore?

As a charitable organization, we were trying to help all those who requested assistance from the Association. However, even after spending a lot of money, it was too difficult to measure the impact of that charity due to lack of clarity and specific aim. So, we thought of streamlining our relief activities to concentrate on one issue that could make a significant change in society.

Initiative to establish Kidney Dialysis Centres in all districts of Kerala and Mangalore was made by the Association in view of the expensive dialysis treatment not commonly affordable to lower income folks.

The first of its kind center was opened at IQRAA International Hospital and Research Center in the city of Calicut in June 2006. In following years KKMA, in association with regional hospitals, has opened five more low cost kidney centers in Trichur, Malappuram, Kasaragod, Trivandrum districts of Kerala and one in Mangalore, Karnataka State.

Each Centre is equipped with units of state of the art haemodialysis machines, provides dialysis treatment at affordable prices, and when possible free of charge as well.

5. One of your schemes FBS is largely supporting your member family? Can you please elaborate more on this scheme and its benefits?

Family Benefits Scheme (FBS) is our signature benefit program for our members. This is a kind of social security scheme to help the family of member in the event of his unfortunate demise. The Scheme is implemented by collecting a small amount of as low as 0.450 fils from each member and the entire amount is then handed over to the dependants of the deceased member. The FBS has been made mandatory for ensuring successful implementation and the program to sustain. So far, KKMA has implemented 39 such schemes and raised nearly Rs. 1.75 Crore for the benefit of those families.

The impact of this project has been very high. We have recently conducted a study to know the current status of those beneficiary families of the Family Benefit Scheme. The study reveals that all of them would have been suffering without such a helping hand from their fellow brothers go on with their lives.

6. What is Mathruka Pravasi Padhathi or Model NRI? What made you to launch the project ?

Mathruka Pravasi Padhathi, or Model NRI project is a very innovative project. A comfortable home, a healthy family, educated children and a respected life! That is what an NRI aspires for in his life. However, after years of struggle, the Pravasi departs with an empty hand and unfulfilled dreams either back to his home or to the graveyard!

“A Happy Life for My Family” is the major objective of Non Resident Indians who have crossed the seas to Gulf countries. NRIs sacrifice even bare necessities to save the maximum possible from their meager earnings to look after their dependents. However, at a particular juncture of his life when he plans to return to his country, he realizes that what he had earned so far was so little.

Every NRI, after ten or twenty years of his expatriate life, comes back to his country only after ensuring that someone from his family, either a son or his son in law, takes up his legacy as an NRI. The story goes on and replicates itself continually.

Thousands of NRIs will have to struggle for a one-time dinner, if they have to leave their job and the Gulf. This, we have witnessed during the invasion of Iraq on Kuwait.

A major portion of earnings of NRIs is remitted to their dependents, leaving very little for their own future. He has contributed to all those who have sought his assistance, may be for marriage, medical treatment, party fund, construction of mosques, madrasas, schools, orphanages – all good deeds. Studies indicate that Non-Resident Indians struggle hard to earn while their dependents at home are spending without knowing the reality of their hardships abroad. NRIs never inform their actual situation to their dependents while they even sacrifice minimum necessities. In addition, sometimes, when they come back, they do not even get to experience love from their dear ones.

To be honest, a good aspect of the NRI migration to the Gulf is that the life style of his family and dependents improves drastically as a result. Nevertheless, it becomes a nightmare for him, while returning home, as these individuals find it difficult to maintain the lifestyle, they have got used to, resulting in loss of status and self-respect.

The story is not different for NRIs who are living in Gulf with their family and earn a good salary. They too struggle due to unpaid debts, visa card settlement, installments, family and society commitments and entertainment expenditure.

The peculiar circumstances experienced by expatriate families have not been given a serious thought from a humane angle. KKMA realizes that the change should begin within us. The Model NRI project presented by KKMA is a humble initiative in this direction. It is an effort to create awareness about the situation of NRIs and to address their problem in real earnest.

The Center for Information Guidance India (CIGI), an umbrella of scholars & social workers with the experience and expertise to train multi-level community groups is our partner and guide in this project.

Ever since it has been launched, MPP is getting tremendous support and encouragement from the NRI community as well as people leaders. Upon our request, Shri Oommen Chandy, honorable opposition leader of Kerala has consented to be an Executive Patron of this unique project, which in his opinion shall bring immense benefit to all the stakeholders. We have also invited support and patronage of distinguished personalities and social leaders in Middle East and in India to guide us further in this initiative and hopefully they all will support us.

7. How will the Model NRI project help the NRIs and their families?

The Model NRI project presented by KKMA is a humble initiative to create awareness about the situation of NRIs and to address their problem in real earnest.

The project aims to make a positive impact on the lives of KKMA members, particularly in the field of education, health and economy and to guide them to reach the objective of “A Happy Life for His Family”.

KKMA shall organize family meetings, awareness campaigns, debates and coaching classes all over Kerala and DK with the attendance of the entire KKMA family members with the expert assistance from CIGI. We are sure that by these efforts we shall create a positive attitude to promote individual and societal confidence among NRIs. KKMA will organize workshops and classes to change the attitude and motivate them to achieve their goals in life.

The inaugural phase of this campaign to mobilize public opinion has already started with the road show launched in Kerala in the month of February. A large number of NRI family members attended in each of these family meets held at Kanhangad, Kannur, Calicut and Malappuram.

Our DK Family event is planned for May 11, 2010. This series will continue in other districts of Kerala in coming months.
In Kuwait, we launched this program in April in which a large number of people participated. Separate events for families, bachelors, and students were conducted to raise the awareness on need of a change in lifestyle of NRIs and their families. We also have conducted a leaders’ meet to solicit opinions and improvement suggestions from prominent personalities of the community.

In the following phases of the project, KKMA shall come up with awareness and training sessions as well as capacity development programs. The project will include Remote Parenting Training, Saving and Family Budget Training, Educational Motivation and Career Guidance Camp, Health Awareness Seminar, Skill Development and women empowerment training, etc.

8. What should the women’s role in social sector be?

Most NRIs, while they struggle in gulf countries for their dependants, put their women into a situation where they have to care for themselves and their children. This separation from husband not only changes relationship in the family but also directly affects the role of the woman: she becomes "the head of family", in charge of taking care of the rest of the family members.

This situation could be utilized positively. Our women have "untapped potential" to become a voice of moderation in communities. Moderation is the key word, if we adopt this in everything what we do, that will help us in a long way.

Women can have a unique moral authority on the heart of families as sisters, mothers and friends and must be supported to play a greater role in developing and upbringing our future generation. Improving women’s educational and job prospects will boost their confidence as they have a huge role to play in helping us build a stronger, better society.

9. How can one involve himself in social service?

I am no one to give you an advice. Social Service is everyone’s job. In today’s world each one of us are connected with others in one or the other way. So one should see matters affecting fellow brothers and try to resolve it for him in whatever ways possible.

My view is that if you have potential to help others you are blessed by your Creator and you, therefore have a moral responsibility to express your gratitude by utilizing your capability.

For us, social work does not end in speeches, functions, felicitations, receptions, memorandums, etc. KKMA is a step towards a paradigm shift. It is an organization to bring like-minded people together with a motto of help and aid to low income group of NRIs.

We have all worked together to bring about extraordinary change. KKMA’s social change projects are thus born. We have made a difference to the lives of hundreds of people who are now in Kuwait. They became entrepreneurs by a model investment scheme. This same group, who themselves are to be considered BPL, created history by establishing a number of charitable kidney dialysis centers in Kerala, costing several crores of rupees. The same group, helped families of their fellow members when destiny took their lives and left their families without any support. With their half a KD contribution they generated a decent amount for giving a decent life by providing them family benefit scheme. It is the group which has now taken an initiative to bring about a paradigm shift in NRI lifestyle by increasing self-awareness and self-development.

We are all potential change agents, but most of us are trapped by the belief that we as individuals cannot make a difference. I believe it is possible for ordinary people to achieve extraordinary things. As I read somewhere, the difference between an "ordinary" and an "extraordinary" person is not the title that person might have, but what they do to make the world a better place for us all.

See this story of Muhammad Yunus - a Bangladeshi economist. He along with Grameen Bank, won the Nobel Peace Prize for pioneering use of tiny, seemingly insignificant loans — micro credit — to lift millions out of poverty.

See the example of SEWA, the Self Employed Women's Association in India. It is an organisation of poor, self-employed women workers. These are women who earn a living through their own labour or small businesses. Ela Bhatt, or Ela Behn, as she is fondly known, founded SEWA in 1971 which is south Asia’s first labour and trade union for women workers in the informal sector. It is a group of ordinary women, who were inspired by Gandhian thinking and realised the gravity of the situation and supported her venture. SEWA provides healthcare, microfinance, vocational training centres, a bank and an academy to its 10 lakh members.

I believe a group of people with clear vision can create history. The only thing that changes this world is taking action. I believe that if enough ordinary people back up a desire for a better world, they can accomplish extraordinary things.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

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zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

Comments

Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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