He biked his way across 108 kms to rescue lives…

June 2, 2010
tazim
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The distance between the site of the ghastly air crash that took pace in Mangalore and his house back in Gangulli, the coastal village in Kundapur Taluk is 100 odd kilometers. But 1 hour 5 minutes is all it took for him to zip across to Bajpe in his bike and get going with rescue operations. Meet Tazim Gangulli, the man who wastes no time in pouncing on any act of service and social work.

Tazim was one of the many people who lent his hand in retrieving bodies at the site of the plane crash. He rescued as many as 68 bodies that day, hoping to save a few lives. He lives far far away from the place where the tragedy unfolded. So how did he manage to get there and get going? “I saw the headlines being flashed on TV news channels that morning that about 158 people are feared dead as a result of the crash at Mangalore airport. I wasted no time in mounting my bike and accelerating it all the way to Mangalore. At a speed of 120 km/hr, I covered about 108 kms in approximately 65 minutes”, he says. On any other day, that feat would have proved to be a matter of joy and pride for him. But here, the situation was far more serious.

Yes, he did have his relatives on board the ill-fated flight. He reaches the airport and finds his other relatives who had come to receive their dear ones coming all the way from Dubai. He then goes to the crash site and according to his own admission, the very first scenes that he witnesses bring a tear in his eye. He gives a message to his relatives back in the airport to go home. “I told them to take the women home. I had seen the bodies by then and thought that they wouldn’t be able to see them” he says.


After the initial setback, it was business as usual for him. He got down to the spot of the debris that was still emanating large amounts of smoke as a result of the massive inferno. It was steep and it was slippery. Soon, he realized that carrying the bodies all along is not a one man job. “The water splashed by fire services had made the soil greasy. It was very difficult to take the bodies uphill all alone. So we made a human chain and started passing bodies in such a way that only our hands would move and feet would remain firmly buried in the ground”, Tazim reveals.


At about 10:30 am, after he had retrieved around 48 bodies, fatigue starts taking its toll on him. He comes up the hill with a little break almost inevitable for him. Meanwhile, he is given bread, biscuits and water…the first things he ate that day. But the sight of the unearthing of bodies doesn’t hold him up for too long up there.
“I felt some dizziness after I had retrieved about 48 bodies, so I came up. But the fact that still some more bodies were there to be retrieved besides finding the bodies of my own relatives, made me make my way down to the action zone yet again”, he discloses.

Finding bodies from that mess was never going to be easy. "There was a lot of smoke around and the area was stinking. Whenever we found bottles of deodrants
and air fresheners belonging to the passengers which were lying scattered there, we sprayed them all over the place to reduce the irritation of the foul smell", he
reveals.

While they were busy in the retrieval process, they found a copy of the unburnt Glorious Quran at the spot, he says. "A copy of the Quran was found there which was not burnt. Only the border part of it had burnt a bit but the rest of it was intact. It was amazing to see a book in an unburnt state while we were seeing almost every body being badly charred. The copy of that Quran was given to one of the Masjids there", Tazim informs.

After retrieving about 68 bodies, Tazim finds a body that he thinks is that of his relative. "I found the body of a girl and thought it to be that of Niha (Niha Imtiaz). The information that I had received regarding her dress was matching with this body. I brought that body up and accompanied it to the hospital. Later on we came to
know that it was not Niha's body but that of another girl from Bhatkal. I had even brought the body of Ibrahim Bhai but I didn’t recognise it. I came to know later that it was his body", Tazim says.
At about 4:30 pm, he left the crash site. Later in the day, he was busy trying to recognise bodies searching for subtle clues. He reveals that he had identified Moulana Althaf's body at the crash site too but wasn’t sure about it. "Althaf bhai's body had to be identified through DNA tests later but while retrieving bodies at the crash site itself, I had doubts that this might well be his body as we had found it in the same place where Ibrahim bhai's body was found. When DNA reports came, I told the authorities that I want to see the body. When they showed me, I was convinced that it was indeed his body" Tazim says.

Tazim had a busy day at the hospital identifying the bodies and answering queries of mediapersons as well. He was interviewed by reporters of various TV news
channels at the spot including CNN IBN, tv9, Aaj Tak and the like. "My clothes had become too dirty after slogging at the crash site. The reporters saw them and
approached me presuming that I might have also worked at the site and spoke to me. The dirty clothes actually helped me in more ways than one that day. I was able to talk to cops, enter almost any place in the hospital or the police station and the like. However, the second time around when I wanted to visit the crash site, I wasn’t allowed by the policemen there to do so. They thanked me for the services and help but denied permission to enter that spot as the search for Black Box had begun by then and they were not allowing anyone for that matter to go there", he recalls.


After Moulana Althaf's body was identified post DNA tests, it was being discussed that the burial be held at Mangalore itself. But Tazim says he thought otherwise. "I told them that we'll bury the body in our village itself. At least people can have a keep having a look at his grave if he is buried there."



Rescuing people, rendering assistance at places where matter of life and death is involved, is not a new thing for him at all. He says he rushes to any site that involves an accident or a place that requires assistance in terms of saving a life. He admits that the Almighty has blessed him with enough courage to carry out such activities. He however says that the bodies of air crash victims did not tickle his emotions too much. "These bodies were completely charred and there was hardly any blood unlike victims of a road accident for instance, where there is a lot of blood and at times, you find them writhing in pain. You see people die in front of you. There was this elderly woman who was almost about to die after she met with an accident and I was speaking to her at the hospital. I managed to ask her telephone number. In a few moments, she was dead. I wasn’t up against such a situation here", he says.


Tazim recalls the toil that he along with many others had put in at the crash site. He had a word of praise for all those who had gathered there including some local politicians who were selflessly working, hoping to save lives. "People like Nagaraj Shetty, Moideen Bawa, Janardan Poojary, Gafoor bhai...they have all worked hard that day. Their effort has to be appreciated", he says. Tazim too has received a fair share of praise for his services from various quarters including a message of appreciation from Sonia Gandhi, UPA Chairperson, that he received from M A Gafoor, District President of Congress, Udupi.


tazim_poojary

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Ram Puniyani
February 13,2020

Forthcoming Census and RSS campaign

Currently massive protests are going on against NPR, NCR and CAA. At the same time we are going to begin the process of decadal census in 2021. Already RSS is active in promoting NPR, NCR and CAA. At the same time RSS wants that Adivasis should register themselves as Hindus rather than ticking the column of ‘Others’. As per their spokesperson in the 2011 census many Adivasis groups ticked that column because of which the population of Hindus came down to by 0.7 percent point to come down to 79.8 %. This has sent signals to this Hindu nationalist organization and is planning to ensures that Adivasis tick the column of Hindus in this census.

As such RSS has a very clever attitude in defining the term Hindu. The first formulation was by Savakakar who said that all those who regard the land east of Indus as their Holy land and Father land are Hindus. This left out Muslims and Christians, and brought all others in the ambit of Hindu fold. From the decade of 1980s due to electoral compulsions they have been trying to articulate that all those who are living in India are Hindus. Murli Manohar Joshi stated that Muslims are Ahmadiya Hindus and Christians are Christi Hindus. Recently there was a controversy when they restated that Sikhs are not a separate religion but are a sect of Hinduism. Many Sikh organizations stood up to say that Sikhism is a religion by itself and recalled the book of Kahan Singh Nabha, “Hum Hindu Nahin”

As far as Adivasis are concerned in contrast to what is being planned by Hindu nationalist RSS, many Adivasis groups have been meeting from last couple of years to demand just the contrary. As per them there should be a column where they can tick their identity of Adivasis.  There are active campaigns among Adivasis groups to uphold their Adivasi identity in Census. As per them in the first census which was conducted in Independent India, the column, Aborigines, was there, which was later removed forcing them to club themselves with other religions.

After 1951 in addition to Hindu, Muslim, Sikh, Christian, Jain and Buddha, the column ‘others’ was also there which was removed in 2011. Even during British period if you look at the censuses of the British era (from 1871 to 1931); there was provision for tribes to choose Aborigine as an option. There are nearly 83 religious practices being followed by Adivasis. Few major of these are Sarna, Gondi, Punem, Adi, and Koya. What they share in common is that they are animists, worship nature and spirit of ancestors; do not have priestly class or Holy Scriptures and Gods and Goddesses characteristic of the broad Hindu pantheon.

RSS as per its political agenda of Hindu Nation regards them as Vanvasi. They pontificate that they have been part of Hindu society who were driven away to forests to escape the forcible conversion being done by the Muslim invaders. This concoction is contrary to the interpretations based on the studies from population genetics. The Hindu nationalist argues that Aryans have been the original inhabitants of the country from where they spread to other parts of the World. The book by Tony Joseph, ‘Early Indians’ tells us that away from the race theory, we are all mixed up. The first inhabitants in our land were the ones who emigrated from South Asia over Sixty thousand years ago.

The Indo-Aryans came here nearly three thousand years ago and they pushed the aborigines to the forests and hills and that’s what constitutes the Adivasi community of India.

Hindu Nationalists like all the nationalists who construct their nationalism around their religion claim to be the most original inhabitants of the land, and their interpretations of past are molded according to that. RSS right from beginning has not been using the word Adivasi, it calls them Vanvasi. As per its agenda it wants them to be part of Hindu fold, despite Adivasis themselves saying that they are not Hindus, they have beliefs and practices which are far away from Hinduism in whatever form.

To enhance its political reach from the decades of 1980s in particular its work in Adivasis areas has been intensified. While ‘Vanvasis Kalyan Ashram’, part of RSS Combine which was formed much earlier, it was in the decades of 1980s that their work was jacked up by sending more Pracharaks in Adivasi areas. We see that in Gujarat, Dangs and nearby area, Swami Aseemanand, in MP, centered around Jhabua-the followers of Asaram Bapu and in Orissa Swami Laxmananad stationed them. They saw Christian missionaries working in the field of education and health as an obstacle to Hinduization of Adivasis. Their propaganda against Christian missionaries led to the ghastly murder of Pastor Graham Stains. It was this propaganda which led to anti Christian violence in various forms, the most horrific being the Kandhamal violence of 2008.

In order to culturally co-opt them into the fold of Hinduism they began series of religious congregations, Kumbhs. Shabri Kumbh in Dangs and many other Adivasis predominant areas created an atmosphere of fear, Adivasis were asked to be part of it, saffron flags were distributed and they were made to put it in their houses. Two religious icons were popularized in these areas, one was Shabri and other was Hanuman. To cap it all, Ekal Vidyalayas, started spreading RSS’s interpretation of history in these areas. The other angle of the whole thing is that Adivasis are living in the areas rich in minerals, which the BJP supporter Corporate World wants to take over.

World over aborigines have similar pattern. They are animists and what they practice is a culture as such. Many have converted to other religions out of their choice for sure, but finally in these matters what is important is the self perception. Hemant Soren the Chief Minister of Jharkhand pointed out that “Adivasis are not Hindus. ”Keeping that in mind; the column of Aborigines needs to find its place in our census forms.

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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