SDPI slams police, govt for ban on Zakir Naik; denounces double standard

[email protected] (CD Network | Photos by Chakravarthi)
January 1, 2016

Mangaluru, Jan 1: Hundreds of activists of Social Democratic Party of India on Friday, January 1, staged a demonstration in front of the office of deputy commissioner in the city to register their protest against decision of Mangaluru city to ban the entry of Islamic scholar Dr Zakir Naik into Mangaluru.

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The protesters slammed city police and Congress government of state for failing to differentiate between religious leaders and communal hate-mongers. They also accused the police and administration of bowing down to the pressure of Sangh Parivar.

Dr Zakir Naik was supposed to deliver a talk on ‘What is Islam’ at an interfaith peace conference previously scheduled for January 2 at Nehru Maidan in Mangaluru. However, the South Karnataka Salafi Movement (SKSM), the host of the event decided to postpone it by two months as per the advice of Karnataka home minister G Parameshwara in the wake of controversial ban order.

Addressing the protesters, Ilyas Mohammed Thumbay, SDPI general secretary, said that the state government, Dakshina Kannada district administration and police have been green signal to Sangh Parivar to take law into their hands.

“Neither district administration nor the police department took action against the RSS when its cadres held public meeting and took out march holding batons and swords in hand in Moodbidri violating prohibitory orders. On the other hand the police banned the entry of Zakir Naik and clamped prohibitory orders when a Muslim organization decided to host a peace convention,” he complained.

He also said that SDPI was denied permission by the district administration to hold awareness campaign against communal terrorism. “We wanted create awareness against communal terrorism. But, you are indirectly supporting communal terrorists by denying permission for such campaigns,” he said.

Mr Thumbay went on to claim that the Congress ministers in coastal Karnataka including Dakshina Kannada district in charge minister B Ramanath Rai are afraid of Sangh Parivar elements.

He also recalled a media sting operation wherein MLC Ganesh Karnik was caught admitting that the RSS had managed to strengthen its hold on police department and that the 60 per cent of police personnel hail from RSS back ground.

Dalit Sangharsha Samithi leader Ananda Mitthabail, former mayor K Ashraf, SDPI leaders Abdul Latif Puttur, Alphonso Franco, Akram Hasan, Haneef Khan Kodaje, Ataullah were present among others.

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Comments

Bhuvan Shenoy
 - 
Saturday, 2 Jan 2016

I think ....this is blackmail policy of political parties..............this war is between Indians and curropted Poltcal Parties

SDPI is right in their vision and agenda . they include us even being Hindus

yousef
 - 
Saturday, 2 Jan 2016

Congress government is dangerous than BJP Government everywhere chaddi now new home minister came and he wants to immediatly withdraw the case against mutalik (the pub attack and church attack case filed at BJP ruling time even that also he want to withdraw he want to give him clean chit what a nonsense then how we expect peace in costal karavali. why unnecesserily banned zakir naik to enter Managalore. i think next time we need to vote BJP

Shaan
 - 
Saturday, 2 Jan 2016

Congress is cheating minorities, especially muslims

Nasim Akhtar
 - 
Friday, 1 Jan 2016

We appreciate that SDPI is raising their on every occasion when injustice was done by any person or department. Zakir Naik's talks are academic and full of knowledge. He has all the rights to say his words. He never created law and order problems. Administration should reign on those who are causing violence, not a scholar...

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News Network
February 29,2020

Udupi, Feb 29: Senior Congress leader and Udupi’s crackers trader K Krishnaraja Saralaya allegedly committed suicide by jumping into a well outside his house at Paniyadi on Saturday.

He was 87, Krishnaraja was leading a solitary life. It is suspected that he ended his life ''due to mental agony''.

He is survived by two daughters. One is settled in Australia another is in Bengaluru. Saralaya had also served as President of Udupi Town Co-operative Society. The police visited the spot .

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Ram Puniyani
January 22,2020

Shivaji is a great icon in Maharashtra. Different sections of society have given him very high status, though for diverse reasons. Folklores about him abound in the state. His statues, popular songs on him are very prevalent. These folk songs (Powadas) praise his multifarious actions. So it was no surprise that when Jayabhagwan Goyal, released his book, ‘Aaj ka Shivaji: Narendra Modi’, at religious-cultural meet organized by Delhi BJP, there was a strong resentment in Maharashtra. Various leaders from Maharashtra were furious. The Shiv Sena leader Sanjay Raut challenged the Shivaji’s descendent, Sambhaji Raje who is in BJP and is member of Rajya Sabha, to resign on the issue. Sambhaji Raje in turn stated that "We respect Narendra Modi, who was elected as the prime minister of the country for the second time. But neither (Narendra) Modi nor anybody else in the world can be compared with Chhatrapati Shivaji Maharaj,"

Not to be left behind Jitendra Awhad of NCP felt Modi-BJP are insulting the pride of Maharashtra. It is not the first time that controversy is erupting around the Maharashtra warrior of medieval period. Earlier we had seen Sambhaji Brigrade demanding the ban on James Laine book, Shivaji: ‘A Hindu King in an Islamic Kingdom’, for its objectionable content. Bhandarkar Institute in Pune, which had helped James Laine in his research, was also vandalized. At another level there was a talk that Babasaheb Purandare, a Brahmin, who has written some popular material on Shivaji will be made as the Chairman of the committee for statue of Shivaji. Maratha Mahasangh and Shiv Dharm officials objected to a Brahmin heading the committee for a statue for the Maratha warrior. The caste angel in Shivaji’s case is coming to the fore from quite some time.

While there is no dearth of controversies around Shivaji, it is also true that each political tendency has created Shivaji’s image from their political point of view. Who was the real Shivaji, is the question. One can see two clear streams of projection in this matter. On one hand there is an attempt to present Shivaji as the anti Muslim King, a king who was respecting Cows and Brahmins (Go Brahman pratipalak). This view was brought forward from the times of Lokmanya Tilak and picked up by Hindu nationalists, who have been looking for icons in history to suit their political agenda. Nathram Godse, while criticizing Gandhi says that Gandhi’s nationalism was dwarf in front of the one of Shivaji or Rana Pratap.

In tune with this the Hindu nationalists are promoting both these as icons of Hindu nationalism and giving anti-Muslim slant to the whole discourse. This discourse also hides in this the Brahmanical agenda of Hindu nationalism as Cows and Brahmins are presented as the central object of veneration by Shivaji. This image of Shivaji fits well into the current agenda of Hindu nationalists, being spearheaded by RSS Combine.

It is because of this that for seeking votes in Mumbai Narendra Modi on the eve of 2014 elections stated that Shivaji attacked Surat to plunder the treasury of Aurangzeb. This also presents Shivaji-Aurangzeb, Shivaji-Afzal Khan interactions as battle between Hindus and Muslims. The truth is that Surat was plundered for its wealth as it was a rich port city and Bal Samant’s book on the topic gives in depth description of the same. It is noteworthy that Shivaji began his real career of conquest in 1656 when he conquered Javli from the Maratha Chief Chandra Rao More. He took over the treasures of this kingdom. That it was not a Hindu Muslim battle becomes clear when we know that in confrontation with Aurangzeb it was Mirza Raja Jaisingh who was negotiating and engaging with Shivaji on behalf of Aurangzeb. And Shivaji had Muslim officers like Kazi Haider as confidential secretary and many Muslim Generals in his army.

Darya Sarang was chief of armor division, Daulat Khan was in-charge of his naval division; Ibrahim Khan was another general of significance in his army.  This mixed up administration just shows that the kings were not having Hindu or Muslim administration depending on their religion. In the confrontation between Shivaji and Afzal Khan, Rustam-e-Jaman was Shivaji’s side and Afzal Khan had Krisnaji Bhaskar Kulkarni on his side.

As far as Shivaji’s popularity is concerned it was due to his being a King with welfare of his subjects in his mind. He lightened the burden of taxation on the average peasants, and reduced the domination of landlords over the serfs. This picture of Shivaji is well documents in the booklets by Com. Govind Pansare (Who was Shivaji) and Jayant Gadkari (Shivaji: Ek Lok Kalyankari Raja- Shivaji: King doing People’s Welfare). He did not belong to the warrior caste so Brahmins had refused to coronate him, for which purpose Gaga Bhatt a Brahmin from Kashi was brought in with heavy fees. Teesta Setalvad’s hand book on History for teachers underlined this fact.

Today while BJP-Brahmanical forces want to present Shivaji as worshipper of Brahmins and cows, the non upper caste have seen through the game. As such it was Jotirao Phule who brought forward the caste angel of Shivaji as he wrote Powada (Poem) in his honor and today dalit Bahujan are not toeing Hindu Nationalist projection on the issue.

The likes of Jayabhagwan Goyal of BJP as such are trying to give two messages through such attempts. One hand they want to paint Shivaji in anti Muslim and Brahmanical color, they also want to give the subtle message of similarity of this presentation of Shivaji with what Modi is doing. Non BJP forces have seen this game and want to present the other picture of Shivaji, which was highlighted by the likes of Jotirao Phule and which today many of those standing for rights of dalit-Bahujan are trying to articulate. The criticism of the said, book, since withdrawn is on these twin aspects. One about the picture of Shivaji who was concerned about welfare of the farmers, and two his respect for people of all religions.

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coastaldigest.com news network
July 30,2020

Mangaluru, July 30: Under the KKMA Dream House (Home for Homeless) project, the Karnataka Branch of Kuwait Kerala Muslim Association built two new houses at Nelyadi in Puttur taluk (house # 12 & 13) and handed over the keys on 29th July 2020 to the two widows as an Eid al-Adha gift for them.

Mr. S.M. Basha, president of Sea Food Buyers Association, Mangaluru, Mr. Sajid A.K, president of Highland Islamic Forum (HIF), Mangaluru, Mr. S.M. Farooq, president of KKMA Karnataka State Committee and Mr. Abubakker Thumbay, Vice President of Karnataka Branch Religious Affairs graced the occasion as Chief Guests.

Mr. S.M. Basha along with other dignitaries handed over the House # 12 key to a widow with three daughters at Bail house in Nelyadi and Mr. Sajid A.K. handed over the House # 13 key to another widow with two children at Alampadi in Nelyadi. 

Ustaad Haneef Saqafi, Qateeb Badriya Juma Masjid Nelyadi, Advocate Ismail, Ex-President and present committee member, Abdul Qader, Secretary of Jamaat, Taj Umar, Treasurer of Jamath, City Abbu, Ex-President of Jamath were present.  Ustaad Haneef Saqafi did the dua prayers. Mr. Abdul Rehman,  Contractor of the two houses was also present.

Kuwait Kerala Muslim Association being a leading Social Service Organization is an Extrordinary organization of ordinary people has successfully implemented several social development projects in Kerala and Karnataka states. KKMA Karnataka branch has previously handed over 11 houses for homeless at different places in Dakshina Kannada District.

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