Mangalore Qazi asks Muslim youth to take a pledge against dowry

[email protected] (CD Network, Photos by Ahmed Anwar)
April 18, 2012

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Mangalore, April 18: Terming dowry as a 'curse' and an 'epidemic' afflicting the community, Mangalore Qazi Twaqa Ahmed Musliyar on Wednesday urged affluent sections of the community to take a pledge in the public that they will shun dowry and desist from extravagant marriage celebrations.

Speaking after inaugurating the 'Varadakshine Virodhi Sammelana' here at Town Hall under the aegis of Wafa Charitable Trust, Mangalore, the Qazi insisted that the problem cannot be solved by mere speeches and sermons by the Qateebs and the scholars.

“The problem can be solved only through change of heart. We have to change the mindset of the people. Today, every parent thinks about conducting his or her son/dauther's wedding in a grand manner. But, according to Islam, marriage can be solemnized in the presence of just two witnesses. As per Islamic traditions, marriage is a very simple and easy process. But unfortunately, we have converted this into a huge problem,” the Qazi said.

Quoting verses from Quran and the traditions of the prophet, Twaqa Ahmed Musliyar, exhorted the community members to come forward and enroll names of their son/daughter in a registrar stating that they would not take dowry and would conduct the marriage in a simple way.

“This can be one way of solving the problem. We should also ask youth of marriageable age to come forward and declare that they would desist dowry and follow austerity during their wedding,” he said and declared that 'mass marriages' are not the permanent solution to the deep-rooted problem of dowry.

Explaining how dowry has become a menace for Muslim community both in India and abroad, the Qazi said, many parents are not able to marry off their daughters even though they have crossed the marriageable age as they are not able to meet the requirements of the groom and his parents. “The problem acquires a different dimension in the Arabian countries. In several middle-east countries, youths are not able to get married because of the demand for huge money from the parents of the girl. Although, Islam makes it mandatory for the groom to give 'mehr' before marriage, the bride and her parents are making things difficult for the young males, by putting forth unreasonable demands. In several gulf countries, the government had to intervene to help out economically backward men in their bid to get married. The banks are also offering loans to prospective bridegrooms,” he said.

Umar U.H., general secretary, Al Wafa Charitable Trust, who presented a paper titled 'How can we build a dowry-free society', insisted that dowry was an anathema in Islam, and was not found during the Prophet Mohammed's period or the period of Khilaphat in Islam.

“Islam has clearly laid down that a man should give mehr during the wedding to his wife and this has to be fixed prior to the marriage. Unfortunately, we see it being transformed into a mere ritual today,” he said.

Dealing on the ill-effects of dowry, he said, the demands for dowry could also lead to a spurt in inter-caste marriages. “Families are becoming pauper by selling off their home and other properties just to get their daughters married. Those who do not have any property to sell borrow money from banks or financial institutions and entangle themselves in the trap of loan. A good number of marriages are today breaking down because dowry continues to play a predominant role even after marriage and the feelings of trust and love get sidelined. Many Muslim women are undergoing harassment and abuse because of dowry. The dowry menace is also leading to polygamous marriages with the greedy men going for new alliances after getting a taste of the ill-gotten money,” he said.

On the issue of extravagance and lavishness during the wedding, he highlighted the need to creare awareness in the community about simple marriages. He also flayed spending lavishly for the invitation and urged the people to bring it to the notice of the people at the time of accepting the invitation.

However, he insisted, that it was not wrong on the part of the well-off families to hold their weddings according to their prestige. “When two well-off families get ready to celebrate their marriage, they would invariably have to invite more number of people in conformity with their prestige, requirements of their field and profession. They will also have to go for spacious auditoriums accordingly. They will have to provide good food for the invitees. Such marriages cannot be called as extravagant marriages. However, if someone just for the sake of prestige borrows money during marriage, that can be termed as squandering of wealth,” he observed.

He urged the youth to register their protest against dowry and extravagant marriage functions. “Dowry is not just a problem of the poor. It has also taken the rich in its fold. It is a bad custom. We can form a dowry-free society if there is fear of God in the minds of the people along with the fear of having to face a protest,” Mr. Umar observed.

Responding to the paper, Abdul Raheem Teekay, founder president of the Kendra Beary Sahitya Parishat, Mangalore, said it would be a futile exercise if we did not get to the bottom of the issue when discussing issues like dowry. He also said that it was necessary to deconstruct the popular myths while finding a solution to the problem of dowry. “It is easy to blame the Ulemas and the rich for the menace. But we should also try to understand how such customs become socially inevitable for a young boy who with his limited earning has to invite his family and friends for his wedding reception,” he said.

NKM Shafi Saadi, president, Karnataka Wakf Board, Mysore Region, said dowry was an unislamic and evil custom, which is rampant all over the State. However, reacting to the pleas for declaring it as haram (forbidden), he said scholars do not have the jurisdiction to issue such a fatwa. “It has to be based on the teachings of Quran and Hadith,” he observed.

B.A. Mohammed Haneef, Working president of Akhila Bharata Beary Parishat, Mangalore, took objections to the veiled defence of 'extravagant wedding celebrations' in the paper presented by Umer. “This was uncalled for. I am also disappointed by the speech of the Qazi, who still thinks change of heart is the solution. He should admit that scholars and religious leaders have a huge role to play in the eradication of the menace,” he said.

Mohammed Badruddin, president of Al Wafa Charitable Trust, delivered a welcome speech. He said as many as 30 marriages of poor couples had been solemnised by the organisation last year. S.B. Yusuf Musliyar, Khateeb of Kanjalkodi Jumma Masjid, recited verses from Holy Quran. Abdul Razak Ananthady compered the programme.

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News Network
February 24,2020

New Delhi, Feb 24: A book on the history of the Bharatiya Janata Party (BJP) will become a part of a course in the Islamic University of Indonesia, as the party’s two consecutive victories in India’s general elections has evoked interest among academicians, a faculty member said.

The book, titled Bhartiya Janata Party — Past, Present & Future, Story of World’s Largest Political Party and written by Shantanu Gupta, will become a part of the syllabus for undergraduate students of South Asian studies in the Department of International Relations.

Hadza Min Fadhli, a faculty member at the university, said there was a rising interest in the BJP’s rise among academicians in Indonesia, especially after the party won two general elections in India.

He said the book would be part of the syllabus for undergraduate courses in South Asian studies in the Department of International Relations.

Mr. Hadza said he got to know about the book during a recent visit to India as part of the Kautilya Fellowship programme, organised by the India Foundation. “We in Indonesia intend to further strengthen our relations with India. Therefore, it is important to understand its ruling party. We expect the BJP would also intend to do the same,” Mr. Hadza said.

When asked about the book being selected to be a part of a course in an Indonesian university, Mr. Gupta said global recognition of his work is immensely satisfying.

This book chronicles the history of the BJP which, Mr. Gupta said, described the saffron party as the latest political manifestation of the various nationalist movements that the country has seen.

Mr. Gupta has authored five other books, including a biography of Uttar Pradesh Chief Minister Yogi Adityanath and a book on football in India.

Comments

Fairman
 - 
Tuesday, 25 Feb 2020

Stupidity of faculty.

 

 

They should know the reaction of Malaysians to BJP's attrocities.

 

sharief
 - 
Tuesday, 25 Feb 2020

When Malaysia outright knows BJP's agenda, they reacted. 

This decission of Indonesian faculty shows clear stupidity and his mental stability.

 

God give wisdom to Indonesians

 

 

 

 

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coastaldigest.com web desk
June 9,2020

With the steep hike in excise duty in the past couple of months, an average consumer of petrol now pays over 275% in taxes to centre and states on a litre of the fuel.  The base price of petrol is just about Rs 18. The taxes are close to Rs 50 and the pump price is over Rs 72.

India imports 85% of all its crude oil demand.  After a steep hike in excise duty in the past two months despite a hold on daily price revisions by the oil public sector undertakings (PSUs), Indian consumers now pay 275% collectively in excise duty to state and centre. 

The central government hiked excise on petrol and diesel by Rs 10 and Rs 13 respectively last month. The excise duty on petrol is taxed around Rs 33-a-litre while the same on diesel it is Rs 32.

The Value-Added Tax (VAT) on both petrol and diesel is Rs 16.44 and Rs 16.26 respectively. Both the taxes together are around Rs 49 while it is sold at petrol pumps at 73-per-litre.

These two taxes cumulatively account for 69% of tax which is higher than anywhere else in the world. The same is taxed at 19% in the US, 47% in Japan, UK 62% and 63% in France. The government does not pass on the benefit of lower crude oil prices to the customer.

It is to be noted that Indian consumers continued to pay Rs 70-a-litre even when crude oil prices hit a paltry US $ 20-a-barrel on April 12.

Former finance minister and Congress leader recently took a jab at the Centre over rising prices stating, “Fuel selling prices raised twice in two days, following tax hikes two weeks ago. This time to benefit oil companies. Government is poor, it needs more taxes. Oil companies are poor, they need better prices. Only the poor and middle class are not poor, so they will pay”.

Comments

Lovely indian
 - 
Wednesday, 10 Jun 2020

Acche din for modi bakth....lets enjoy

 

you need only ram mandir and NRC

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News Network
June 10,2020

Bengaluru, June 10: A court in Bengaluru has ejected the bail plea of Amulya Leona Noronha, a college student who has been accused of sedition for saying “Pakistan Zindabad” at the beginning of a speech during a protest against the Citizenship Amendment Act (CAA) in the city on February 20.

The court claimed that if granted bail, the 19-year-old student of journalism and English at a Bengaluru college “may involve (herself) in similar offence which affects peace at large”.

Rejecting her bail plea, 60th additional city civil and sessions judge Vidyadhar Shirahatti said in his order, “If the petitioner is granted bail, she may abscond. Therefore, the bail petition of the petitioner is liable to be rejected.”

The police had booked Amulya under charges of sedition and promoting enmity between groups, although her friends claimed she was trying to convey a message of universal humanity by chanting zindabad in the name of all nations, including Pakistan and India.

Amulya, known for her oratory, and often invited at protests against the CAA, NRC and NPR, was arrested on the evening of February 20.

Video clips of the speech showed her chanting “Hindustan Zindabad” soon after saying “Pakistan Zindabad” and trying to tell the audience — her microphone had been taken away by then — that all nations are one in the end. She could not complete the speech; the protest was being held at Bengaluru’s Freedom Park.

Amulya’s bail plea was delayed on account of the lockdown, which came into force on March 25 — around the time hearings were due to begin in a lower court. Bengaluru police did not file a chargesheet against the student during the lockdown.

In the course of bail hearings, which began after lockdown restrictions were eased, the public prosecutor argued that Amulya was trying to incite people to create a law and order problem. The prosecutor also argued that she had earlier been accused of causing hatred and disaffection towards religion and the government established by law in India by holding a placard that stated “F##k Hindutva” during a student protest.

The prosecution argued that the student, if released, may commit similar offences since cases were already registered against her.

Defending Amulya, a friend who was part of the February 20 protest said, “Before she could complete what she wanted to say they surrounded her and grabbed the microphone. She was later placed under arrest on charges of sedition. What she was trying to say was, if we love one country it does not mean we should hate another.” Another friend said, “Please see her Facebook post of February 16, around 8 pm. Loving another country does not mean you are going against your own — this is exactly what she was trying to say (at the protest). She is promoting unity among nations…”

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