Cordel church gear up for centenary celebrations

February 16, 2012

Mangalore, February 16: Holy Cross Church in Kulshekar, one of the oldest churches in Mangalore diocese, will be celebrating centenary celebrations of its consecration on February 18 at Cordel Church Centenary Memorial Ground in the church premises.

Giving details on the same to media persons here on Thursday, Parish Priest Rev Fr Valerian Pinto said Mangalore Diocesan Bishop Rev Dr Aloysius Paul D'Souza will preside over the celebrations while Shimoga Diocese Bishop Rev Dr Gerald Isaac Lobo, High Court Judge Justice B V Pinto, Deputy Speaker N Yogish Bhat and IGP (Western Range) Pratap Reddy will be the chief guests.

As a part of the celebrations, the foundation stone for 'Holy Rosary Park' will be laid and a book on the history of church titled 'Frad Saib and the church of Cordel,' authored by Rev Fr Devadutta Kamath will be released.

'Shathamanik Zalak,' a brief history of Cordel church in sound and light will also be part of the programme.

Though the foundation for Cordel church was laid by Rev Fr Alexander Dubois, a native of Rouen in France, who arrived at Mangalore in 1865 and served in the Milagres parish, he could not complete the work on the church as he passed away due to Cholera on December 11, 1877.

However, the then Bishop Rev Ambudius Cavadini established the church on May 31, 1904 after obtaining the decree and the then Bishop Rev Paul Perini consecrated the church on January 30, 1912. In the last 100 years, 13 parish priests (including the present parish priest Rev Fr Valerian Pinto) and 45 assistant parish priests have served the church. On the other hand, as many as 35 parishioners have become priests and 70 have become nuns from the parish.

From 250 families in Cordel parish 100 years ago, to the present 1,540 families, the church continues to be one of the biggest parishes in Mangalore diocese.

Meanwhile, two parishes were formed in Shakthinagar (Mariagiri in 2003) as well as Paldane (Mother Theresa in 2006) to cater to the needs of the people living in those areas. Prior to the formation of these parishes, they belonged to Cordel itself.

In the last 100 years, several projects have been taken up in the church premises. They include new building for Kannada medium school, huge playground, formation of English medium school (registerd 100 pc results for the last 9 consecutive years), huge hall, Dubois complex and a garden of Gethsemane (established in memory of the birth bi-centenary of Founder Fr Alexander Dubois in 2009).

The foundation for 'Holy Rosary Park' will be laid on February 18. “The Park, to be established on the lines '20 mysteries of Rosary' at Vellar Padom Mathe church at Verampalli diocese in Ernakulam, will be unique and when completed, the church will be the one and the only church to have a Holy Rosary Park in the Mangalore diocese, which has 161 churches under its ambit,” said Fr Pinto.

“The Holy Rosary Park will have pictorial depiction of 20 life-size mysteries (structures) that would give theological as well as actual meaning of the mysteries,” he added.Church Vice President Praveen Patrao, Centenary Celebrations Convener Susheel Noronha and Assistant Parish Priests Fr John Moras and Fr Melwyn Noronha were present.

To a query on why there were frequent protests against the church by the members of United Christian Association, Fr Pinto, quoting the recent judgement copy (in which the church won the case), said that “jealousy against the development works in the church is the main reason for such acts.”

To another query on allegations against the church that the priest had collected a blank cheque from Irene D'Souza, a parishioner, seeking help to complete her house, the priest said that he has not collected any cheque from anybody. On the other hand, the church and diocese had donated a sum of Rs 1 lakh (in addition to Rs 15,000 donated by SVP, CODP and Milagres church) besides tiles for the roof.

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coastaldigest.com news network
March 29,2020

Mangaluru, Mar 29: Mosques across Karnataka are now turning into centers to create awareness against deadly coronavirus that cause Covid-19. 

The state government's board of auqaf has issued a notification to the administrations of all mosques to use their loud speakers to create awareness against the virus. 

All the mosques in the state have already suspended congregational prayers to prevent the spread of the virus.

As per the decision of the state board of auqaf, now all mosques have to play the audio clips that creates awareness against the virus in three languages. 

The clips will be played at 10 a.m., 4 p.m., 6 p.m. and 8 p.m. everyday.

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Mr Frank
 - 
Monday, 30 Mar 2020

Also need to make call on all prayer places temples and churches to live with humanity without violence. 

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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News Network
May 10,2020

Karwar: The number of Covid-19 patients in Uttara Kannada district has gone up to 39 with seven more persons from Bhatkal testing positive for the virus on Sunday.

These seven persons include five men and two women. Among them, the youngest is 15 years and the eldest is 60 years. Rest of the patients are 50, 21, 16, 42, and 31 years old, a health bulletin said. All the new seven cases are contacts of the eight persons who were found positive on Saturday.

Of the new cases, one is an auto-rickshaw driver who had reportedly transported one of the patients. Now the administration is collecting the details of the driver’s journeys and the persons who had travelled in his auto-rickshaw. It is said that some of these persons who were confirmed positive on Sunday had travelled to Udupi and moved around in Bhatkal town to buy medicine.

The pressure on the administration is increasing with new positive cases being detected in Bhatkal town every day. After the first 11 cases, there were no new cases for 20 days. However, since Friday, there is sudden spike in the number of new cases in Bhatkal town.

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