Finally, this historic Juma Masjid to be opened for women

[email protected] (CD Network)
April 21, 2016

Kottayam, Apr 21: The age-old Juma Masjid at Thazhathangadi, believed to be among the 11 mosques constructed by Malik bin Dinar, the eighth century religious preacher from Arabia, will, for the first time, be opened for women.

watermark

Women believers can enter the mosque on April 24 and May 8 from 8 a.m. till 12 noon and then from 1 p.m. till 3.30 p.m. and later from 4.30 p.m. till 6 p.m. The timings have been regulated so as not to interfere with the religious rites, a press note said.

The unique construction attracts tourists from far and wide, but women have not been allowed to have a peek into the richly carved interiors, made primarily of wood, so far, said C.M. Yousuf, secretary of the Thazhathangadi Muslim Jamaath, in the press note.

The Juma Masjid, considered one of the most beautiful places of religious worship, reflects the heritage of Kerala temple architectural styles and showcases the rich sculptural styles of Arabic architecture.

The mosque also houses the centuries-old sundial, sacred writings from the Quran embossed in wood, the stunning Maalikappuram and the richly carved facades and many more objects of interests.

According to Mr. Yousuf, researchers and tourists used to arrive to have a look at the unique structure, but so far women have been denied permission.

There have been appeals from the local people for such a permission. It was against this background that the Juma Masjid committee decided to allow women to enter the mosque, he said.

The Muslims who lived around this mosque played an active role in Freedom Struggle and other National Movements.

Even though the religion of Islam doesn't prohibit women from entering mosques, in India women are not allowed in most of the mosques. In Islamic countries like Kingdom of Saudi Arabia, women offer namaz in mosques.

Comments

Zishan Khan Sowdagar
 - 
Thursday, 21 Apr 2016

It is Allah's command that Women should not be prevented from going to Mosque. In the time of prophet muslim women were encouraged to mosque and listen to friday sermon even if they have periods. Please remember this Surah 22.25. Where Allah state he will punish people who keep belivers from Mosque. PLEASE TRY TO SEPERATE CULTURE FROM ISLAM. If want to stay out of hell

ummar
 - 
Thursday, 21 Apr 2016

Well said, brother shaji

KhasaiKhaane
 - 
Thursday, 21 Apr 2016

@ Nida Madam.
Even in makkah & Madina there is separate facility for men and women. Some people do break this restriction, they mingle and stand for prayer. This has to be dealt by the authorities of Haram. If they fail to control this, it doesn't m

Nidah
 - 
Thursday, 21 Apr 2016

Mr Mohammed, Mangalore!
So, in your family, ladies dont perform hajj? if they perfom whether they enter masajid in makkah, madinah and other place or not ?

Nisaism
 - 
Thursday, 21 Apr 2016

rightly said Brother muhammed Manglore

Rikaz
 - 
Thursday, 21 Apr 2016

It is highly advisable for ladies to pray at home but it doesn't meant that they cannot pray in Masjid.....depending upon the circumstances...

Kushwant Bhat
 - 
Thursday, 21 Apr 2016

Wa Fantastic Movement.

Chief Minister Hat off.

shaji
 - 
Thursday, 21 Apr 2016

Declining Muslim women for praying in Masjid is not correct. they should be allowed to pray there but a separate place should be allocated to them as Women are not allowed to mix with men while praying. Nowhere men and women pray together. there is separate place for women everywhere. It is not right that Islam does not allow women to pray in the Masjid. People who are forcing women to allow in the Masjid are either hypocrites or less educated. As per the Sharia, her own house is more important to a woman than a Masjid. Praying by woman in the house is more acceptable than praying in the Masjid unless she is in the Market or in journey. Every Masjid should have separate place for women to pray and none should object it. However, it is useless for fighting for entry of Woman in Masjid as it is useless. those who are forcing woman entry in the masjid are non muslims or visiting masjid once in a week and on Eid days. I dont think an educated and well known Muslim woman will fight for her entry in the Masjid as she will prefer to pray in the house which is more acceptable in Islam. I request hypocrites not to waste time in unnecessary things and try to follow Islam correctly. Dont be followers of Iblees and put yourself in Jahannum.

Muhammad
 - 
Thursday, 21 Apr 2016

women praying place called prayer room (musallah nisa) and for men it is called mosque (masjid).

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News Network
May 21,2020

Bengaluru, May 21: The prestigious Bengaluru Tech Summit (BTS) on Wednesday been postponed to November 19 to 21 2020 in view of the prevailing conditions.

A decision to this effect was taken at a meeting chaired by Deputy Chief Minister C S Ashwathnarayan, who is also the Minister for IT/BT, here.

Originally, the BTS was scheduled for September 21-23 this year. However, owing to anticipated inability of international delegates to attend the summit in view of Covid-19, BTS has been postponed, informed Dr Ashwathnarayan.

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News Network
June 5,2020

Bengaluru, Jun 5: With the easing of COVID-19 lockdown norms under unlock 1.0, the Karnataka government on Thursday permitted state transport buses to operate even during the night curfew hours 9 pm to5 am.

Autos, taxis and cabs have also been given permission to operate during these hours for picking commuting passengers from pickup points or bus stands.

Chief Secretary T M Vijay Bhaskar in an order said, state transport corporations (BMTC, KSRTC, NEKRTC and NWKRTC) buses have been allowed to operate during night curfew hours from 9 pm to 5 am.

On the basis of their bus tickets, passengers would be allowed to commute to bus stand or from there to home, in accordance with the COVID-19 control measures, SOPs and other guidelines, it said.

Further, during the curfew hours autos, taxis and cabs have been given permission to pick commuters from pickup points or bus stands, it added.

Earlier, the government had revised the night curfew time from the previous 7 pm-7 am to 9 pm-5 am, and said the movement of individuals shall remain strictly prohibited between 9 pm and 5 am throughout the state, except for essential activities.

The government has also said that jungle lodges and resorts, also private organisations providing similar facilities, along with activities they provide like safari, trekking among others would be permitted from June 8, in compliance with the guidelines and SOP issued and following the social distancing norms.  

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News Network
May 27,2020

In a development which highlights the diversity in the United Kingdom’s legal system, a 40-year-old Muslim woman has become the first hijab-wearing judge in the country.

Raffia Arshad, a barrister, was appointed a deputy district judge on the Midlands circuit last week after 17-year career in law.  

She said her promotion was great news for diversity in the world’s most respected legal system. She hopes to be an inspiration to young Muslims.

Ms Arshad, who grew up in Yorkshire, north England, has wanted to work in law since she was 11.

Ms Arshad said the judicial office was looking to promote diversity, but when they appointed her they did not know that she wore the hijab.

‘It’s definitely bigger than me,” she told Metro newspaper. "I know this is not about me.

"It’s important for all women, not just Muslim women, but it is particularly important for Muslim women."

Ms Arshad, a mother of three, has been practising private law dealing with children, forced marriage, female genital mutilation and other cases involving Islamic law for the past 17 years.

She was the first in her family to go to university and has also written a leading text on Islamic family law.

Although the promotion by the Lord Chief Justice was welcome news for her, Ms Arshad said the happiness from other people sharing the news was “far greater”.

“I’ve had so many emails from people, men and women," she said.

"It’s the ones from women that stand out, saying that they wear a hijab and thought they wouldn’t even be able to become a barrister, let alone a judge."

Ms Arshad is regularly the subject of discrimination in the courtroom because of her choice to wear the hijab.

She is sometimes mistaken for a court worker or a client.

Ms Arshad said that recently she was asked by an usher whether she was a client, an interpreter, and even if she were on work experience.

“I have nothing against the usher who said that but it reflects that as a society, even for somebody who works in the courts, there is still this prejudicial view that professionals at the top end don’t look like me,” she said.

A family member once advised her to not wear a hijab at an interview for a scholarship at the Inns of Court School of Law in 2001, warning that it would affect her chances of landing the role.

“I decided that I was going to wear my headscarf because for me it’s so important to accept the person for who they are," Ms Arshad said.

"And if I had to become a different person to pursue my profession, it’s not something I wanted.”

The joint heads of St Mary’s Family Law Chambers said they were “delighted” to hear the news of her appointment.

“Raffia has led the way for Muslim women to succeed in the law and at the bar, and has worked tirelessly to promote equality and diversity in the profession,” Vickie Hodges and Judy Claxton said.

“It is an appointment richly deserved and entirely on merit, and all at St Mary’s are proud of her and wish her every success.”

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