Finally, this historic Juma Masjid to be opened for women

[email protected] (CD Network)
April 21, 2016

Kottayam, Apr 21: The age-old Juma Masjid at Thazhathangadi, believed to be among the 11 mosques constructed by Malik bin Dinar, the eighth century religious preacher from Arabia, will, for the first time, be opened for women.

watermark

Women believers can enter the mosque on April 24 and May 8 from 8 a.m. till 12 noon and then from 1 p.m. till 3.30 p.m. and later from 4.30 p.m. till 6 p.m. The timings have been regulated so as not to interfere with the religious rites, a press note said.

The unique construction attracts tourists from far and wide, but women have not been allowed to have a peek into the richly carved interiors, made primarily of wood, so far, said C.M. Yousuf, secretary of the Thazhathangadi Muslim Jamaath, in the press note.

The Juma Masjid, considered one of the most beautiful places of religious worship, reflects the heritage of Kerala temple architectural styles and showcases the rich sculptural styles of Arabic architecture.

The mosque also houses the centuries-old sundial, sacred writings from the Quran embossed in wood, the stunning Maalikappuram and the richly carved facades and many more objects of interests.

According to Mr. Yousuf, researchers and tourists used to arrive to have a look at the unique structure, but so far women have been denied permission.

There have been appeals from the local people for such a permission. It was against this background that the Juma Masjid committee decided to allow women to enter the mosque, he said.

The Muslims who lived around this mosque played an active role in Freedom Struggle and other National Movements.

Even though the religion of Islam doesn't prohibit women from entering mosques, in India women are not allowed in most of the mosques. In Islamic countries like Kingdom of Saudi Arabia, women offer namaz in mosques.

Comments

Zishan Khan Sowdagar
 - 
Thursday, 21 Apr 2016

It is Allah's command that Women should not be prevented from going to Mosque. In the time of prophet muslim women were encouraged to mosque and listen to friday sermon even if they have periods. Please remember this Surah 22.25. Where Allah state he will punish people who keep belivers from Mosque. PLEASE TRY TO SEPERATE CULTURE FROM ISLAM. If want to stay out of hell

ummar
 - 
Thursday, 21 Apr 2016

Well said, brother shaji

KhasaiKhaane
 - 
Thursday, 21 Apr 2016

@ Nida Madam.
Even in makkah & Madina there is separate facility for men and women. Some people do break this restriction, they mingle and stand for prayer. This has to be dealt by the authorities of Haram. If they fail to control this, it doesn't m

Nidah
 - 
Thursday, 21 Apr 2016

Mr Mohammed, Mangalore!
So, in your family, ladies dont perform hajj? if they perfom whether they enter masajid in makkah, madinah and other place or not ?

Nisaism
 - 
Thursday, 21 Apr 2016

rightly said Brother muhammed Manglore

Rikaz
 - 
Thursday, 21 Apr 2016

It is highly advisable for ladies to pray at home but it doesn't meant that they cannot pray in Masjid.....depending upon the circumstances...

Kushwant Bhat
 - 
Thursday, 21 Apr 2016

Wa Fantastic Movement.

Chief Minister Hat off.

shaji
 - 
Thursday, 21 Apr 2016

Declining Muslim women for praying in Masjid is not correct. they should be allowed to pray there but a separate place should be allocated to them as Women are not allowed to mix with men while praying. Nowhere men and women pray together. there is separate place for women everywhere. It is not right that Islam does not allow women to pray in the Masjid. People who are forcing women to allow in the Masjid are either hypocrites or less educated. As per the Sharia, her own house is more important to a woman than a Masjid. Praying by woman in the house is more acceptable than praying in the Masjid unless she is in the Market or in journey. Every Masjid should have separate place for women to pray and none should object it. However, it is useless for fighting for entry of Woman in Masjid as it is useless. those who are forcing woman entry in the masjid are non muslims or visiting masjid once in a week and on Eid days. I dont think an educated and well known Muslim woman will fight for her entry in the Masjid as she will prefer to pray in the house which is more acceptable in Islam. I request hypocrites not to waste time in unnecessary things and try to follow Islam correctly. Dont be followers of Iblees and put yourself in Jahannum.

Muhammad
 - 
Thursday, 21 Apr 2016

women praying place called prayer room (musallah nisa) and for men it is called mosque (masjid).

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News Network
March 25,2020

Bengaluru, Mar 25: Bengaluru Police Commissioner Bhaskar Rao on Wednesday called a meeting of online, e-commerce food, medicine, groceries or animal products delivery aggregators at his office in wake of situation arising out of lockdown imposed in the entire country due to coronavirus epidemic.

The Police Commissioner has appealed one representative from each agency to join him in the meeting at 7 pm.

"I have called a meeting of online, e-commerce food, medicine, groceries, vegetables/fruits or animal products delivery aggregators today at 7 pm at my office at Infantry Road, Bengaluru," said Rao.

"One representative from each agency may please come. We promise all cooperation, please come," he said.
The Indian Council of Medical Research (ICMR) on Wednesday confirmed 539 positive cases of coronavirus in the country.

Prime Minister Narendra Modi had on Tuesday announced a 21-day lockdown in the entire country effective from midnight to deal with the spread of coronavirus, saying that "social distancing" is the only option to deal with the disease, which spreads rapidly.

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News Network
March 12,2020

Mangaluru, Mar 12: Deputy Commissioner Sindhu B Rupesh on Thursday said that the test reports of the 35-year-old passenger from Dubai have shown no signs of either Coronavirus (COVID-19) or H1N1.

In statement issued here Ms Rupesh said that the passenger has now been discharged from the Bantwal hospital. He has been asked to stay at home quarantined for the next 14 days.

The passenger, who had been diagnosed with fever after he arrived at the airport from Dubai on March 8, had left the Government Wenlock Hospital in the early hours of March 9 refusing to undergo tests.

Later, he was traced and admitted to the hospital in Bantwal and his throat swab samples had been sent to Viral Research Diagnostic Laboratory (VRDL) in Hassan Institute of Medical Sciences.

Meanwhile, throat swab samples of six patients were also found negative for COVID-19.

As many asf 49 people were under quarantine in the district of which five have completed the 28-day cycle.

All passengers arriving by international flights and those in contact with them should voluntarily report to the district health team and undergo self-quarantine for 14 days. If there were symptoms of cough, cold and fever, they should undergo tests for COVID-19. If the reports were positive for COVID-19, then they have to stay in the isolation ward of the Government Wenlock Hospital or in the seven select private hospitals for 28 days.

Screening facility at the airport has been strengthened by posting doctors from seven private medical colleges on rotation basis. These doctors would be in addition to the medical officer at the airport. An ambulance has been placed at the airport exclusively to shift people to the hospitals, she added.

The State government has issued a notification on Wednesday authorising Deputy Commissioners to get the affected admitted by force, if necessary.

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News Network
May 27,2020

In a development which highlights the diversity in the United Kingdom’s legal system, a 40-year-old Muslim woman has become the first hijab-wearing judge in the country.

Raffia Arshad, a barrister, was appointed a deputy district judge on the Midlands circuit last week after 17-year career in law.  

She said her promotion was great news for diversity in the world’s most respected legal system. She hopes to be an inspiration to young Muslims.

Ms Arshad, who grew up in Yorkshire, north England, has wanted to work in law since she was 11.

Ms Arshad said the judicial office was looking to promote diversity, but when they appointed her they did not know that she wore the hijab.

‘It’s definitely bigger than me,” she told Metro newspaper. "I know this is not about me.

"It’s important for all women, not just Muslim women, but it is particularly important for Muslim women."

Ms Arshad, a mother of three, has been practising private law dealing with children, forced marriage, female genital mutilation and other cases involving Islamic law for the past 17 years.

She was the first in her family to go to university and has also written a leading text on Islamic family law.

Although the promotion by the Lord Chief Justice was welcome news for her, Ms Arshad said the happiness from other people sharing the news was “far greater”.

“I’ve had so many emails from people, men and women," she said.

"It’s the ones from women that stand out, saying that they wear a hijab and thought they wouldn’t even be able to become a barrister, let alone a judge."

Ms Arshad is regularly the subject of discrimination in the courtroom because of her choice to wear the hijab.

She is sometimes mistaken for a court worker or a client.

Ms Arshad said that recently she was asked by an usher whether she was a client, an interpreter, and even if she were on work experience.

“I have nothing against the usher who said that but it reflects that as a society, even for somebody who works in the courts, there is still this prejudicial view that professionals at the top end don’t look like me,” she said.

A family member once advised her to not wear a hijab at an interview for a scholarship at the Inns of Court School of Law in 2001, warning that it would affect her chances of landing the role.

“I decided that I was going to wear my headscarf because for me it’s so important to accept the person for who they are," Ms Arshad said.

"And if I had to become a different person to pursue my profession, it’s not something I wanted.”

The joint heads of St Mary’s Family Law Chambers said they were “delighted” to hear the news of her appointment.

“Raffia has led the way for Muslim women to succeed in the law and at the bar, and has worked tirelessly to promote equality and diversity in the profession,” Vickie Hodges and Judy Claxton said.

“It is an appointment richly deserved and entirely on merit, and all at St Mary’s are proud of her and wish her every success.”

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