Mangalore reeling under water crisis

[email protected] (CD Network)
April 13, 2012

Banu ‘Water water everywhere, not a drop to drink’ cried Coleridge’s ancient mariner. The coastal city of Mangalore too is up against a ‘water crisis’ this summer. The worrying part though is that the alarm bells have sounded even before the onset of peak months of April and May.

On March 25, MLA YogishBhat at a press meet delivered a shocker by stating that water level at Thumbe dam, the only source of drinking water for Mangalore, had dropped down drastically, so much so, that it would suffice for mere nine more days. Mayor GulzarBanu held an inspection at the dam site the very next day and found that the level had indeed nosedived. The level stood at 8’-9”ft while about a month ago, it was more than 13 ft on the occasion of Ganga Puja at the dam. The dip in water level has been alarming this year as compared to water levels recorded on the same date (March 26) in years 2011, 2010, 2009, 2008 and 2007 which stood at 12’-0”, 11’-8”, 13’-0”, 12’-3”, and 12’-2” respectively.

Dr. Harish, Commissioner, Mangalore City Corporation, says that in the wake of reduction in water level, supply to Ullal and Mulky has also been reduced. Ullal would get about 2.5 mld of water earlier but now it has been reduced to 0.5 mld which is being released once in three days or so. Similarly, Mulky will now receive 0.5 mld on a similar frequency. “The dam, in its full capacity, and with 24 hours of water supply (145 mld), can fulfill water needs for 45 days. Now there has been a dip in water level so the supply would be reduced and the frequency too. It hadn’t rained beyond November this year and there was no rain in catchment areas this time. The river inflow has reduced and evaporation too is taking place faster these days. We request people to be more cautious in their water spending and cooperate with the MCC if it takes tough measures. We are hopeful of rains in catchment areas and if that happens, the entire scenario will change. Nevertheless, in case water shortage continues, we will still be prepared and bring the borewell and tanker services into play”, the Commissioner says.

It is also noteworthy that the corporation would earlier pump water with just two pumps. But about a year ago, it added two more pumps resulting in pumping up to 160 mld every day.

Save_Water_1

As of now, water to all wards is being supplied by the Corporation on alternate days. However, no set time-table is being followed by the Corporation, which has understandably caused inconvenience to the public, something that the Mayor is aware of herself.

“I have been receiving complaints from people of my own ward about the irregular timings of water supply. The other day, water was supplied for a few hours at night when hardly anyone knew. I am very much aware that no set timings are in place as of now and have asked the water supply department to draft a chart” Ms. Banu discloses.

The people are not amused. They have additional problems to deal with too. “Linemen block the gate wall and divert water supply to whoever fills their pockets. First of all they supply water with lesser frequency nowadays and on top of that when people engage in such bribing, we are left with no water” says a frustrated PrakashShetty of Katipalla, 4thblock.

On the other hand, there is the problem of water leakage. It is present at Thumbay dam itself which is why the authorities there have made arrangements to pump back the leaked water into the dam. Other leakages come in the form of broken pipes and pipelines.

The problem faced in Bendorewell earlier this month was one example. Streets were flooded with water and caused massive inconvenience to public and shop owners alike. The digging and road repair works too went on at a snail pace resulting in traffic congestion at the area causing additional ordeal for citizens. MCC Commissioner Dr. Kumar says that such leakage problems are being caused due to fluctuating pressure and the old pipeline system.

“The Chief Minister in his budget speech has spoken about 24x7 water supply programme under which fresh pipelines will be laid which will ensure that there is uniform pressure and hopefully this problem will be solved”, he says.

The Mayor had announced after her inspection of the Thumbay dam that water supply to industries and construction projects would be stopped. But it seems the orders are not being carried out with sincerity, at least as far as water supply to construction sites is concerned. “The lineman is supplying water to a Land Links construction project and we are struggling for water in our homes. Last night was worse. There was no water for even toilet use”, says AnithaPai of Derebail. When Coastal Mirror brought to the notice of the Mayor the alleged supply of water to construction site, she said she wasn’t aware of it and assured that the matter would be looked into.

However water supply to industrial purposes has been stopped. Following the move to draw water from MRPL’s dam, the level at Thumbe dam has risen to 9.5 ft. The Corporation is eyeing the option of borrowing water from Lakya dam belonging to KIOCL too. Ever since Kudremukh iron ore operations came to a standstill, the MCC had been looking at the option of capitalizing on the water no longer in use at the dam for KIOCL. With geographical factors also working in its favour in terms of gravitation pull which means that there is no real need of pumping water, the MCC is seriously considering the option to address the current water crisis.

Save_Water_2 But there are experts who feel that had proper planning and water conservation methods been implemented, there was no need to think of borrowing water from Lakya dam in the first place.


Sri Padre, rain water harvest expert says “To say that a city which receives such heavy rainfall during monsoons borrows water from such a distant place is indeed a disgrace. We have to learn to utilize rain water and increase the life of borewells. There has to be a concept where borewells should be given a break for four months. There has to be a decentralized effort of water conservation. Thumbe should not be looked at as the only water source. People must take the initiative themselves. If you look at institutions such as St Aloysius College and St Agnes College, they are located on higher areas. When there is rain, if an attempt is made to exploit the rain water instead of merely allowing it to flow down the hill and join the sea, these institutions would be doing themselves no harm at all. Implement the concept of recharge wells and try and raise the ground water level. Each and every house can play a role and conserve water”, Mr. Padre says.

Awareness among people regarding the need to conserve water, Mr. Padre says is quintessential.

“The problem with people of Udupi and Dakhsina Kannada is they see water in large quantities during the monsoons and take it for granted, hardly thinking about conservation. But when summer strikes, everyone wakes up and cries water scarcity. The idea of rain water harvesting has to be made common. Judicious water spending is also something that must start from home. People must be judicious enough as to what is the minimum amount of water required to flush their toilets. We see in some places that the pressure of water in taps meant for hand wash would be so high that at times you end up drenching your shirt. This should be avoided”, opines Mr. Padre.

The authorities can bring in a few more changes like bringing in billing for individual flats, Mr. Padre suggests. “The flat culture has now become a part and parcel of cities like Mangalore. Under the current billing system, say if 50 families are staying in one building, a collective water bill is charged. If authorities start charging each of those families or flats separately, perhaps people will be more careful in spending water. This system has brought some positive results in cities like Bangalore and Hyderabad,” Mr, Padre reveals.

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The city’s water woes were discussed in the first council meet after the budget session at the MCC wherein Congress and BJP corporators indulged in blame game over a host of issues, one of them being the work in progress of the new vented dam at Thumbe.

YogishBhat, while admitting that there has been a delay in progress of the work, expressed hope that it would be ready by next year.

“It should have been ready by now. But work has now gathered pace and is even being carried out at night. By next year, with the complete vented dam, will have enough storage facility of water to satisfy the water needs of the region for the entire summer”, the MLA said.

Photos by Ahmed Anwar

Comments

Shantharam Shenai
 - 
Sunday, 5 Jun 2016

We have been working with water issues for two decades now. Of relevance today to MANGALURU ( MANGALORE ), is the water crisis. We have understood how coastal wells are actually fed from the sea. Those wells which provided good water in the past can be fixed by our Eco Technology which is cost effective, needs no machinery and energy. Coastal wells can provide limited amounts of water on a perenial basis even if there is no rain. I learnt that the Mangaore Corporation has identified some private wells and is drawing water for public distribution, to provide succor to its citizens. I am visiting MANGAORE, will leave on 9th June 2016 for Mumbai. My number is +91 8454097701. I will be happy to make a presentation to explain how MANGALORE can plan its water security very simply.

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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Ram Puniyani
February 10,2020

Noam Chomsky is one of the leading peace workers in the world. In the wake of America’s attack on Vietnam, he brought out his classic formulation, ‘manufacturing consent’. The phrase explains the state manipulating public opinion to have the public approve of it policies—in this case, the attack of the American state on Vietnam, which was then struggling to free itself from French colonial rule.

In India, we are witness to manufactured hate against religious minorities. This hatred serves to enhance polarisation in society, which undermines India’s democracy and Constitution and promotes support for a Hindu nation. Hate is being manufactured through multiple mechanisms. For example, it manifests in violence against religious minorities. Some recent ghastly expressions of this manufactured hate was the massive communal violence witnessed in Mumbai (1992-93), Gujarat (2002), Kandhamal (2008) and Muzaffarnagar (2013). Its other manifestation was in the form of lynching of those accused of having killed a cow or consumed beef. A parallel phenomenon is the brutal flogging, often to death, of Dalits who deal with animal carcasses or leather.

Yet another form of this was seen when Shambhulal Regar, indoctrinated by the propaganda of Hindu nationalists, burned alive Afrazul Khan and shot the video of the heinous act. For his brutality, he was praised by many. Regar was incited into the act by the propaganda around love jihad. Lately, we have the same phenomenon of manufactured hate taking on even more dastardly proportions as youth related to Hindu nationalist organisations have been caught using pistols, while police authorities look on.

Anurag Thakur, a BJP minster in the central government recently incited a crowd in Delhi to complete his chant of what should happen to ‘traitors of the country...” with a “they should be shot”. Just two days later, a youth brought a pistol to the site of a protest at Jamia Millia Islamia university and shouted “take Azaadi!” and fired it. One bullet hit a student of Jamia. This happened on 30 January, the day Nathuram Godse had shot Mahatma Gandhi in 1948. A few days later, another youth fired near the site of protests against the CAA and NRC at Shaheen Bagh. Soon after, he said that in India, “only Hindus will rule”.

What is very obvious is that the shootings by those associated with Hindu nationalist organisations are the culmination of a long campaign of spreading hate against religious minorities in India in general and against Muslims in particular. The present phase is the outcome of a long and sustained hate campaign, the beginning of which lies in nationalism in the name of religion; Muslim nationalism and Hindu nationalism. This sectarian nationalism picked up the communal view of history and the communal historiography which the British introduced in order to pursue their ‘divide and rule’ policy.

In India what became part of “social common sense” was that Muslim kings had destroyed Hindu temples, that Islam was spread by force, and that it is a foreign religion, and so on. Campaigns, such as the one for a temple dedicated to the Hindu god Rama to be built at the site where the Babri masjid once stood, further deepened the idea of a Muslim as a “temple-destroyer”. Aurangzeb, Tipu Sultan and other Muslim kings were tarnished as the ones who spread Islam by force in the subcontinent. The tragic Partition, which was primarily due to British policies, and was well-supported by communal streams also, was entirely attributed to Muslims. The Kashmir conflict, which is the outcome of regional, ethnic and other historical issues, coupled with the American policy of supporting Pakistan’s ambitions of regional hegemony, (which also fostered the birth of Al-Qaeda), was also attributed to the Muslims.

With recurring incidents of communal violence, these falsehoods went on going deeper into the social thinking. Violence itself led to ghettoisation of Muslims and further broke inter-community social bonds. On the one hand, a ghettoised community is cut off from others and on the other hand the victims come to be presented as culprits. The percolation of this hate through word-of-mouth propaganda, media and re-writing of school curricula, had a strong impact on social attitudes towards the minorities.

In the last couple of decades, the process of manufacturing hate has been intensified by the social media platforms which are being cleverly used by the communal forces. Swati Chaturvedi’s book, I Am a Troll: Inside the Secret World of the BJP’s Digital Army, tells us how the BJP used social media to spread hate. Whatapp University became the source of understanding for large sections of society and hate for the ‘Other’, went up by leaps and bounds. To add on to this process, the phenomenon of fake news was shrewdly deployed to intensify divisiveness.

Currently, the Shaheen Bagh movement is a big uniting force for the country; but it is being demonised as a gathering of ‘anti-nationals’. Another BJP leader has said that these protesters will indulge in crimes like rape. This has intensified the prevalent hate.

While there is a general dominance of hate, the likes of Shambhulal Regar and the Jamia shooter do get taken in by the incitement and act out the violence that is constantly hinted at. The deeper issue involved is the prevalence of hate, misconceptions and biases, which have become the part of social thinking.

These misconceptions are undoing the amity between different religious communities which was built during the freedom movement. They are undoing the fraternity which emerged with the process of India as a nation in the making. The processes which brought these communities together broadly drew from Gandhi, Bhagat Singh and Ambedkar. It is these values which need to be rooted again in the society. The communal forces have resorted to false propaganda against the minorities, and that needs to be undone with sincerity.

Combating those foundational misconceptions which create hatred is a massive task which needs to be taken up by the social organisations and political parties which have faith in the Indian Constitution and values of freedom movement. It needs to be done right away as a priority issue in with a focus on cultivating Indian fraternity yet again.

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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