Those Hinduvta activists too should meet similar fate: Slain BJP worker's mother

[email protected] (CD Network)
August 20, 2016

Udupi, Aug 20: A pall of gloom descended on the house of BJP worker Praveen Poojary, who was beaten to death three days ago by a group of Hindutva activists for allegedly trafficking cows, and his family is finding it difficult to accept the reality that he is no more.

baby poojary

"These were people known to us. Why did they do this to my son?," sobbed Praveen's mother Baby Poojary, mourning the son who was her oldest and most gentle.

“Those people also must suffer the same way for what they did,” she cursed sitting on the verandah of her house at Kenjoor village, 3km from Santhekatte in Udupi.

Relatives and neighbours find it hard to accept that the alleged killers were people the family had known for years. Many of the attackers often visited his chicken shop and had reportedly had meals at his home in the past.

Pramila Poojary, Praveen's sister, said the family was not well off but her brother had come up by dint of sheer hard work and set up his own business, which was resented by many. He was also a local BJP leader.

Praveen, owned a tempo rickshaw and ran a chicken stall in his village. He headed a standing committee of the BJP's Santhekatte unit.

Ramesh Poojary, a relative, said the way his van was waylaid gave rise to suspicion. “When he was called at 8 p.m., he did not even know it was for transporting cattle,” he said.

Praveen's father Vasu said his son "left at 8.30 pm for some work" at his shop. "At 10.30 they brought him...the police came too, but he died in hospital."

Praveen's classmate Santhosh Shetty said he had never once seen his friend lose his temper, no matter the provocation. "They (the attackers) were Praveen's customers in his shop. Young boys in nearby villages have been indoctrinated and armed with weapons - we have never seen such conflict before," said Mr Shetty.

Panchayat member Geetha added: "He was never argumentative, never aggressive. We cannot believe that this has happened to him."

Also Read:

Some Sangh Parivar activists indulging in illegal cattle trade: Former BJP MLA

After BJP worker's murder, Hindutva groups disown Udupi cow vigilantes

'Cows rescued' by vigilantes in coastal Karnataka end up in slaughterhouses'

Udupi: Slain BJP worker's family accuses Hindutva activists of backstabbing

Comments

PK
 - 
Saturday, 20 Aug 2016

How can YOU say its illegal,
Cows can be slaughtered if old or diseased. possession not a crime. bill proposed by BJP in 2010 in karnataka made slaughter punishable by 7yrs jail and Rs 1 lakh fine. BUT it did not BEcome LAW.

INDIAN
 - 
Saturday, 20 Aug 2016

HEY KIRAN, ASK YOUR MOTHER SAME THING HAPPEN TO YOU WHAT WILL BE HER SENTIMENTS,,SHAME ON YOU...

EVERY DOG AS A DAY...WAIT FOR IT...

Muzzamil
 - 
Saturday, 20 Aug 2016

one lesson gaurakshak's should understand, mother lost her son that nobody can take that place, bread winner of the family lost by whole family.

Kiran Bajrangi
 - 
Saturday, 20 Aug 2016

i respect mother sentiments, still u Couldn’t stop your son by doing illegal transportation. u deserve for what u did. better luck next time.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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News Network
April 27,2020

Madikeri, Apr 27: Four labourers, who were travelling to Kerala via Makutta on foot, were stopped by Karnataka Forest Department officials and handed over to police.

Police said on Monday that the labourers identified as Anish, Radhakrishna, Shrinil and Prabhakar, who were working in the Coffee plantations in Chembellur and Ontiyangadi. As the roads to Kerala were sealed following lockdown, they were held up in the district.

The forest guards, who spotted them walking through the forest area, brought them back to the town as per the directions of the higher officials last evening. DCF Shivashankar, ACF Konerira Roshni and Ranger Arun Kumar were present.

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Agencies
February 4,2020

Lucknow, Feb 4: Even as anti-NRC protests continue to rage across the country, the Lucknow University has queered the pitch by demanding citizenship proof from RTI applicants.

The Lucknow University (LU) refused to provide the information sought by the people who filed the Right to Information (RTI) unless they furnished the proof that they were Indian citizens.

Alok Chantia, one of the RTI applicants who was refused information by the varsity, said that he had lodged a complaint with the vice-chancellor of the varsity but even then he could not get the desired information.

"It is shocking how the university has twisted the RTI law as per its whims and fancy. It does not have any authority to do so," said the RTI applicant.

Chantia, also a faculty member at a degree college here, had sought details of appointment of teachers for self-financed courses and their pay scale.

"It is possible that some applicants who may not be familiar with the provisions of the RTI, may have furnished proof of their citizenship to the varsity to get the information but that cannot become a rule," he pointed out.

When contacted, university officials admitted that such a practice had been going on in the varsity for the past few years.

"This practice started during the tenure of the former vice-chancellor S.P. Singh and still continues," said a senior varsity official.

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