Udupi: Sri Krishna Leelotsava attracts thousands of devotees

[email protected] (CD Network)
September 6, 2015

Udupi, Sep 6: Thousands of people took part in the procession of the Sri Krishna Leelotsava, popularly called the Vittal Pindi festival, on Car Street here on Sunday.

Udupi ashtami 1

The procession started from the entrance of the Sri Krishna Mutt/Temple at around 3 p.m. Vidyavallabha Tirtha Swami of Paryaya Kaniyur Mutt installed a clay idol, ‘utsava murthy’, of Lord Krishna on the top of the golden chariot.

The idols of Lord Ananteshwara and Lord Chandramouleshwara were placed in the ‘Navaratna Ratha’ ahead of the golden chariot.

These chariots were pulled around Car Street with traditional drum beaters and ‘Huli Vesha’ dancers accompanying them. Vidyavallabha Tirtha, Vidyasagara Tirtha of Krishnapur Mutt and Lakshmivara Tirtha Swami of Shiroor Mutt walked between the two chariots.

There were a large number of people behind and in front of the chariots.

But the main highlight of the festival was mosaru kudike or breaking of earthen pots.

As many as 15 wooden gopuras were constructed around Car Street. As soon as the procession reached a gopura, a person would climb atop it and hang pots containing milk and milk products.

A group of persons dressed in folk costumes would stand below the gopura with long sticks and jostle with one another to break the earthen pots (with the sticks). This process was repeated at all the wooden gopuras.

People applauded them whenever they broke the earthen pots. Mosaru kudike here is different from those arranged at other places, where human pyramids are formed to break earthen pots hung above.

Then, Vidyavallabha Tirtha distributed ladoos and chakkulis at a stage put up near the Ananteshwara Temple Cross Road. Another feature of the festival was the enthusiastic participation of the Huli Vesha groups.

Their vigorous and spirited dancing enlivened the atmosphere.

What caught everyone’s eye was a Huli Vesha dancer dancing on two wooden bars held above the ground by members of his group. Some Yakshagana dancers also displayed their dancing skills during the procession.

After going around the Car Street, the procession culminated at the entrance of the Sri Krishna Mutt/Temple. The clay idol of Lord Krishna was removed from the golden chariot and taken in a golden palanquin and immersed in the Madhwa Sarovara, marking the culmination of the festival.

Udupi ashtami 1

Udupi ashtami 1

Udupi ashtami 1

Udupi ashtami 1

Udupi ashtami 1

Comments

Ashok Eggoni
 - 
Monday, 26 Sep 2016

Thank you coastaldigest for sharing. Indeed it was useful information about Udupi Temple Keep up the work..! Appreciate the time was taken to share the valuable info with the visitors/devotees like us..!

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coastaldigest.com news network
August 1,2020

Bengaluru, Aug 1:: Karnataka Minister BC Patil on Friday said that he has tested positive for Coronavirus.

"The report has confirmed me to be corona positive. I am in home quarantine at my residence in Bangalore," he said in a tweet.

"During a recent visit to Koppal district, five of the staff members who accompanied me were reported to be coronavirus positive," he tweeted.

Meanwhile, a total of 5,483 new COVID-19 cases and 84 deaths were reported in Karnataka, the state's health department informed on Friday.

Karnataka now has a total of 1,24,115 coronavirus cases, including 72,005 active cases and 49,788 discharges.

So far, 2,134 deaths have been reported from the state.

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News Network
June 11,2020

Bengaluru, Jun 11: Most COVID-19 deaths in Karnataka occur when infected elderly people, those with Severe Acute Respiratory Illness (SARI) or any other symptoms delay reaching designated hospitals, a top official said.

Munish Moudgil, chief of COVID-19 War Room in the state, said most of those infected with the virus are brought to COVID-19 designated hospitals at a very late stage and recovery then becomes extremely tough.

He said about 65 per cent of those killed suffered from SARI and are aged above 60.

The death rate due to SARI is 43 per cent for those in the 40-60 age group, he said, releasing data on coronavirus deaths, to reporters.

In the same age group, the mortality due to Influenza Like Illness (ILI) was 17.4 per cent, whereas it is 11.1 per cent among people aged above 60 .

He said 25 per cent of symptomatic patients aged above 60 die due to the virus, while it was 10.7 per cent in the 40-60 age group.

The fatalities among those aged 60 is high even if they are asymptomatic, Mr Moudgil, who is secretary in the Department of Personnel and Administrative Reforms, said.

He said the average number of days spent at these hospitals by those who recovered is about 15 days, compared to 3.5 days for those who died of the virus.

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"Hence persons who are elderly and who have comorbidities or who have SARI must reach designated Covid hospitals at the earliest," Mr Moudgil said.

As of date, Karnataka has reported 69 COVID-19 deaths As many as 6,041 people have tested positive for COVID-19, including 2,862 discharges and 3,108 active cases.

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coastaldigest.com news network
June 28,2020

Mangaluru, Jun 28: The patience and presence of mind exhibited by the family members of youth covid-19 victim thwarted the attempt by a few miscreants to create communal disharmony in the coastal city today.

A 31-year-old youth from Idya in Surathkal, who was under treatment for covid-19 at designated Wenlock Hospital in the city, passed away last night. 

Even though there is a Muslim graveyard under the jurisdiction of Idya mosque, it was waterlogged due to heavy rains. 

Hence, the Idya mosque management had obtained permission from Mangaluru’s Bolar mosque management to bury the mortal remains of the youth in Bolar graveyard. 

All necessary arrangements were made at the Bolar graveyard for the burial this morning. Meanwhile, a few residents of Bolar belonging to another community staged a protest against bringing covid-19 victim’s mortal remains to Bolar.

Mohammad Husain, general secretary of Bolar mosque, said that the family members of the departed youth exhibited their presence of mind and urged the Muslims of Bolar to preserve communal harmony.

“The Bolar mosque committee had given green signal for the burial and all arrangements were made. Meanwhile, a few people staged protest and warned us against burying the covid-19 victim’s body. When the aggrieved family members came to know this, they immediately cancelled the plan,” he said. 

“The aggrieved family requested us to uphold communal amity and co-existence. They decided to bury the body in Idya itself. Then the protesters also returned,” he said.

Burial in Bolar after DC’s intervention

When the mortal remains were being taken towards Surathkal in the ambulance, the Deputy Commissioner of Dakshina Kannada ordered the authorities concerned to take a U-turn and bring back mortal remains to Bolar.  

The DC said it was wrong to take the mortal remains to another place after making all necessary armaments in Bolar graveyard. In order to pacify the porters it was decided to dig another grave on the other side of the graveyard, sources said.

Comments

Kudla
 - 
Sunday, 28 Jun 2020

we know the mentality of these... they are educate but their brain is full of dumb...

 

if tommorow some of their family member die in COVID and we will see how they manage..

 

first we are all human being and we must repsect the dead person..

 

 

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