Women activists enter Haji Ali dargah

November 29, 2016

Mumbai, Nov 29: Marking a victory for campaign for gender equality in places of worship, a group of women activists today entered the sanctum sanctorum of Haji Ali dargah here and offered prayers.

hajiThe entry by members of Bharatiya Muslim Mahila Andolan (BMMA) into the mausoleum came more than a month after the Haji Ali Dargah Trust told the Supreme Court it will allow women inside the inner sanctum of the shrine. Women devotees' entry into it was banned a few years ago.

"Around 400 women from BMMA today went to the dargah. We also offered a 'chaadar' (shawl) there and paid our respects to the saint," Zakia Soman, co-founder of BMMA, told PTI.

She said the trustees were very courteous and did not resist their entry into the sanctum sanctorum of the dargah, one of the famous landmarks of Mumbai.

"On the contrary, they offered us tea and spoke to us for some time. Their welcoming stand towards women is a great moral victory for us," she said.

The Bombay High Court had in August lifted the ban on women from entering the inner area of the dargah, saying it contravenes Articles 14, 15 and 25 (dealing with fundamental rights) of the Constitution.

BMMA, an NGO, was one of the petitioners which had challenged the ban, imposed by the Haji Ali Trust in 2012, in the High Court. The 2012 ban was based on the trust's notion that it is a "grievous sin" to let women into the inner area.

In early October, the trust moved the Supreme Court challenging the HC order. However in late October, the trust climbed down from its earlier stand and told the apex court it will grant access to women in the prohibited area.

The dargah, said to date back 600 years, is a popular religious place located on an island off South Mumbai. It houses a mosque and the tomb of Muslim saint Sayed Peer Haji Ali Shah Bukhari and is visited by people of all faiths.

Women's rights activist Trupti Desai had led a well publicised campaign seeking equal access to female devotees in places of worship, including the dargah.

After the HC order in August, she offered prayers at the shrine, but did not enter its core area.

Comments

shaji
 - 
Thursday, 1 Dec 2016

BMMA is a financially supported organisation of RSS and the founder lady is wife of one RSS leader. She has managed to lure and fool some uneducated and poor ladies by giving money. she has nothing to do with Islam or Muslims. She did not cry while thousands of muslim women were raped and killed in Gujarat. she is not crying for the mother of Najeeb. this lady is a liar.

SHAHID
 - 
Wednesday, 30 Nov 2016

All the darga worshippers are innocent and dont have the proper knowledge of islam, they just follow the foothold of their elders... and majority of darga worshippers are illiterate, in islam worship place only one its masjid and its permissible in islam for women to enter in mosque and pray......in islam darga doesnt exist then where is the question of entering women to darga....if you enter darga and worship you have comited shirk and it takes you away from islam

Sadik
 - 
Wednesday, 30 Nov 2016

BMMA is wing of RSS and women head of BMMA she is wife of RSS extremists.
Darga is not in Islam. This RSS women using innocent Muslim women for political gain. Dont be scapegoat and stick to deen.

Ahmed K./C.
 - 
Wednesday, 30 Nov 2016

17 times a day in fardh salat alone we recite sura al fatiha, and one of the sentence is:-
\You (alone) we worship, and you (alone) we ask for help.\"

Even those who visit and seek something in DARGA also in prayers recite the same verse as above.

ARE THEY LYING TO ALLAH ???????????????"

Althaf
 - 
Wednesday, 30 Nov 2016

Entering Darga or entering temple it is the same. If you worship anything except Allah then destination will be HELL.
May allah guide our muslims. Darga is a place of shirk and khurafath.
There is no relation between islam and darga

Abdul
 - 
Tuesday, 29 Nov 2016

There is no \DARGA\" System in ISLAM. People should seek anything from only Allah. May Allah guide right path to all Muslims."

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News Network
July 10,2020

Bengaluru, Jul 10: Former Karnataka Chief Minister and Congress leader Siddaramaiah on Thursday condemned the decision of the HRD Ministry to drop chapters on citizenship, secularism and federalism from Class 11 political science syllabus, stating that this will "deprive a generation of students from understanding the important pillars of Indian democracy".

"I strongly condemn the decision of @HRDMinistry to drop chapters on citizenship, secularism and federalism. This will deprive a generation of students from understanding the important pillars of Indian democracy. #Stop Saffronisation Of Education," Siddaramaiah tweeted.

The Congress leader further alleged that BJP does not believe in the principles of citizenship, secularism and federalism.

"Chapters on citizenship, secularism and federalism are dropped from Class 11 Pol Science. syllabus. Does this explain something? Yes, it explains that @BJP4India doesn't believe in these principles and validates its past behaviour," he said in another tweet.

Earlier in the day, Union Human Resource Development (HRD) Minister Ramesh Pokhriyal Nishank rejected criticism over alleged conspiracy in CBSE's decision to reduce the syllabus of schools due to COVID-19 outbreak and urged the critics to "leave politics out of education".

"There has been a lot of uninformed commentary on the exclusion of some topics from #CBSESyllabus. The problem with these comments is that they resort to sensationalism by connecting topics selectively to portray a false narrative," the Union Minister tweeted.

"It is our humble request:#Education is our sacred duty towards our children. Let us leave politics out of education and make our politics more educated," he added.

The CBSE has revised the syllabus for the classes IX to XII during the academic session 2020-21 in the wake of the situation created by COVID-19.

In a circular issued to all the heads of the institutions affiliated to it, the CBSE had said that the revision of syllabi has been done due to the extraordinary situation prevailing in the country and different parts of the world.

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News Network
May 27,2020

In a development which highlights the diversity in the United Kingdom’s legal system, a 40-year-old Muslim woman has become the first hijab-wearing judge in the country.

Raffia Arshad, a barrister, was appointed a deputy district judge on the Midlands circuit last week after 17-year career in law.  

She said her promotion was great news for diversity in the world’s most respected legal system. She hopes to be an inspiration to young Muslims.

Ms Arshad, who grew up in Yorkshire, north England, has wanted to work in law since she was 11.

Ms Arshad said the judicial office was looking to promote diversity, but when they appointed her they did not know that she wore the hijab.

‘It’s definitely bigger than me,” she told Metro newspaper. "I know this is not about me.

"It’s important for all women, not just Muslim women, but it is particularly important for Muslim women."

Ms Arshad, a mother of three, has been practising private law dealing with children, forced marriage, female genital mutilation and other cases involving Islamic law for the past 17 years.

She was the first in her family to go to university and has also written a leading text on Islamic family law.

Although the promotion by the Lord Chief Justice was welcome news for her, Ms Arshad said the happiness from other people sharing the news was “far greater”.

“I’ve had so many emails from people, men and women," she said.

"It’s the ones from women that stand out, saying that they wear a hijab and thought they wouldn’t even be able to become a barrister, let alone a judge."

Ms Arshad is regularly the subject of discrimination in the courtroom because of her choice to wear the hijab.

She is sometimes mistaken for a court worker or a client.

Ms Arshad said that recently she was asked by an usher whether she was a client, an interpreter, and even if she were on work experience.

“I have nothing against the usher who said that but it reflects that as a society, even for somebody who works in the courts, there is still this prejudicial view that professionals at the top end don’t look like me,” she said.

A family member once advised her to not wear a hijab at an interview for a scholarship at the Inns of Court School of Law in 2001, warning that it would affect her chances of landing the role.

“I decided that I was going to wear my headscarf because for me it’s so important to accept the person for who they are," Ms Arshad said.

"And if I had to become a different person to pursue my profession, it’s not something I wanted.”

The joint heads of St Mary’s Family Law Chambers said they were “delighted” to hear the news of her appointment.

“Raffia has led the way for Muslim women to succeed in the law and at the bar, and has worked tirelessly to promote equality and diversity in the profession,” Vickie Hodges and Judy Claxton said.

“It is an appointment richly deserved and entirely on merit, and all at St Mary’s are proud of her and wish her every success.”

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coastaldigest.com news network
July 26,2020

Bengaluru, Jul 26: The government of Karnataka has urged the Muslims to celebrate Eid al-Adha in a simple manner and follow all guidelines amid mounting cases of covid-19.

The festival, also known as Bakrid, will be celebrated on July 31 in coastal districts of Karnataka and on August 1 in other parts of Karnataka. 

In an order, A B Ibrahim, secretary of the department of minority welfare, Hajj and Waqf has prohibited offering Eid prayers in open grounds (Eidgahs) in the wake of pandemic.

Eid prayers can be offered in mosques by following all the necessary precautionary measures including maintaining physical distance. The congregation should not exceed 50 worshippers. If they number exceeds, they should be divided into three groups. 

However, except for mosques, no other places should be used for offering congregational prayer. 

Besides, all those who attend Eid prayers at mosque should compulsorily wear face masks. Entry is banned for people who are above the age of 60 years and below the age of 10. At least six feet distance needs to be maintained while offering prayer.

Thermal scanning needs to be done before entering the mosque. Hands need to be washed in soap or sanitizer. No one should touch the holy books in the mosque. Hand shaking and embracing to greet will also not be allowed. If any strangers are seen, their movement should be monitored.

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