In Germany, a few Muslim refugees convert to Christianity

December 10, 2016

Berlin, Dec 10: Clad in white at a Berlin church, asylum seekers Saeed, Veronica, Farida and Matin were just about to become Christians on a recent Sunday.chrs

"Do you believe from the bottom of your heart that Jesus Christ is your Lord and saviour, and will you follow him every day of your life?" Pastor Matthias Linke asked them. "If so, say yes."

All four replied with a frank "Ja", to the enthusiastic applause of the faithful at the Free Evangelical Church, and were plunged head-to-toe into a baptism basin.

"I am very, very happy, I feel... how to say?", said 20-year-old Iran native Matin right after his baptism, placing his hand on his chest.

Muslim refugees have recently been taking the same step throughout Germany, where nearly 900,000 asylum seekers arrived in 2015.

Church leaders have confirmed a notable, though not huge, trend upward, but have not provided statistics.

"In our diocese, there are several groups of refugees who are preparing for baptism, and there are more and more requests," said Felix Goldinger, a Catholic priest in Speyer, southwestern Germany.

Many come from Iran and Afghanistan, some from Syria or Eritrea, he said.

"I am currently handling a group of 20 people but I do not know how many will go through until baptism," he said.

Over the course of their preparations, which last nearly a year in Goldinger's diocese, potential converts are encouraged to weigh their own motivations.

"During this period, it is important that they examine their original religion, Islam, and the reasons why they want to change it," he said.
"We are obviously pleased that people want to be baptised, but it is very important for us that they are sure of their decision."

Goldinger said that "many people recall what they have experienced in their country", including "terrorist acts committed in the name of religion. They see Christianity as a religion of love and respect for life."

In Iran, said Linke, many had been in contact with unrecognised churches in the Islamic republic, where conversion is prohibited, and then had to flee.

Other refugees met Christians on their journey to Europe.

This was the case for Saeed, a 31-year-old aeronautical engineer who spent four months in Turkey with a Christian and then became interested in his religion. Like fellow new convert Veronica, Saeed is from Afghanistan.

Reading the Bible "helped in times of trouble," he says.

It was in Greece, recalled Matin, that he first came in touch with the Christian faith. After he arrived in Germany, he approached the Free Evangelical Church through his German friends.

His sister Farida followed him and they began preparations -- in German and Farsi -- for baptism.

Farida said she "was looking for a church" and wanted to choose her religion "in complete freedom".

"This is a very important reason to become a Christian," said Linke.

Among refugees who adopt Germany's dominant religion, he said, "there is a strong desire to decide for themselves, in a free and personal way, the direction of their lives".

Churches concede that some conversions are motivated by a desire to integrate into German society, or even by the belief that they will increase their chances of gaining political asylum.

Countries that send Muslim converts to Christianity back to their homelands put them potentially at great risk.

Apostasy or blasphemy can be punished with jail or death sentences in some Muslim countries, among them Iran, Mauritania, Saudi Arabia and Afghanistan.

For jihadist groups such as the Islamic State, conversion is also a punishable sin.

"There are refugees who think that if they convert, it will be easier for them to stay here, but it is not systematic," Goldinger said.

"Do they change religion in order to be able to stay in Germany? This is an important issue for the authorities," said Linke, who is often consulted by the state Office for Migration and Refugees.

"I have no guarantees, I can only ask them: 'do you really believe with all your heart?' After their baptism, most of them live as Christians and come to church," he added.

Outside their new community, the converts nonetheless usually try to remain discreet.

"They may face difficult situations in refugee homes, where the majority are Muslims," said Thomas Klammt, in charge of migration issues at the Union of Free German Evangelical Churches.

"They may also be afraid for their families left behind in their country of origin."

Matin said he stays in contact with relatives back home -- especially his mother, who had "accepted" his willingness to convert.

"She calls me every Sunday to ask if I have been to mass," he said, laughing.

Comments

shaji
 - 
Sunday, 11 Dec 2016

Christian missionaries are luring these deserted people to change their religion. This is their tactics being practiced in many poor countries.

Rashid
 - 
Sunday, 11 Dec 2016

One , who really applied muslim or community connected muslim , never select other religion... Allah considers eligible to 'jannah' , whether he dies as 'muslim' ... that is why muslim always prays to die as muslims...

Mohammad.n
 - 
Saturday, 10 Dec 2016

Failed in Allah's test

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Agencies
March 31,2020

Months after the outbreak of COVID-19 in Wuhan city of central China, families of those deceased, who contracted the contagious infection, stood in long queues at funeral homes demanding to receive the cremated ashes of their loved ones.

Now this has spurred questions about the actual tally of COVID-19 related casualties in Wuhan, in a renewed pressure on the Chinese government that is already struggling to control its containment narrative of the pandemic spread.

Chinese media outlet Caixin showed how trucks carrying 2,500 urns with the ashes of the deceased COVID-19 cases were being shipped in a funeral home last week. Another picture published revealed how 3,500 urns were stacked within these funeral homes. It is therefore unclear how many urns have been filled in.

According to media reports, workers at several funeral parlors declined to provide any details as to how many urns were waiting to be collected, saying they either did not know or were not authorised to share the number.

Some families said they had been forced to wait for several hours to pick up the ashes. The photos circulated as mass deaths from the virus spiked in cities across the west, including Milan, Madrid and New York, where hospitals were erecting tents to handle the overflow as global infections soar past 500,000, with 24,000 dead.

According to Chinese government figures, 2,535 people in Wuhan have died of the virus. The announcement that a lockdown in place since January would be lifted came after the country said its tally of new cases had hit zero and stepped up diplomatic outreach to other countries hard hit by the virus, sending some of them medical supplies.

But some in China have been skeptical of the accuracy of the official tally, particularly given Wuhan's overwhelmed medical system, authorities' attempts to cover up the outbreak in its initial stages, and multiple revisions to the way official cases are counted.

Residents on social media have demanded disciplinary action against top Wuhan officials.

Many people who died had Covid-19 symptoms, but weren't tested and excluded from the official case tally, Caixin said. There were also patients who died of other diseases due to a lack of proper treatment when hospitals were overwhelmed dealing with those who had the coronavirus.

There were 56,007 cremations in Wuhan in the fourth quarter of 2019, according to data from the city's civil affairs agency. The number of cremations was 1,583 higher than those in the fourth quarter of 2018 and 2,231 higher than the fourth quarter of 2017.

Two locals in Wuhan who have lost family members to the virus said online that they were informed they had to be accompanied by their employers or officials from neighborhood committees when picking up the urns, likely as a measure against public gatherings.

COVID-19 is affecting 199 countries and territories around the world. Over 664,000 coronavirus cases have been registered globally out of which 30,890 have succumbed to the infection.

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News Network
June 24,2020

Jun 24: The coronavirus tally in Pakistan reached 188,926 with the detection of 3,892 new cases in the last 24 hours, the health ministry said on Wednesday.

Sixty more people died due to the viral infection, taking the death toll to 3,755.

As many as 3,337 patients are in critical condition across the country, the ministry said.

With the detection of 3,892 new cases in the last 24 hours, the coronavirus tally in the country now stands at 188,926, it said.

Sindh reported the maximum number of 72,656 cases, followed by 69,536 in Punjab, 23,388 in Khyber-Pakhtunkhwa, 11,483 in Islamabad, 9,634 in Balochistan, 1,337 in Gilgit-Baltistan and 892 in Pakistan-occupied Kashmir (Pok).

Health authorities have so far conducted 1,150,141 coronavirus tests, including 23,380 in the last 24 hours.

A total of 77,754 patients have recovered so far from the disease.

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News Network
May 8,2020

May 8: Thousands of migrants have been stranded “all over the world” where they face a heightened risk of COVID-19 infection, the head of the UN migration agency International Organization for Migration (IOM) has said.

IOM Director-General António Vitorino said that more onerous health-related travel restrictions might discriminate disproportionately against migrant workers in future.

“Health is the new wealth,” Vitorino said, citing proposals by some countries to introduce the so-called immunity passports and use mobile phone apps designed to prevent the spread of the new coronavirus.

“In lots of countries in the world, we already have a system of screening checks to identify the health of migrants, above all malaria, tuberculosis… HIV-AIDS, and now I believe that there will be increased demands in health controls for regular migrants,” he said on Thursday.

Travel restrictions to try to limit the spread of the pandemic has left people on the move more vulnerable than ever and unable to work to support themselves, Vitorino told journalists via videoconference.

“There are thousands of stranded migrants all over the world.

 “In South-East Asia, in East Africa, in Latin America, because of the closing of the borders and with the travel restrictions, lots of migrants who were on the move; some of them wanted to return precisely because of the pandemic,” he said.

They are blocked, some in large groups, some in small, in the border areas, in very difficult conditions without access to minimal care, especially health screening, Vitorino said.

“We have been asking the governments to allow the humanitarian workers and the health workers to have access to (them),” he said.

Turning to Venezuelan migrants, who are believed to number around five million amidst a worsening economic crisis in the country, the IOM chief said “thousands… have lost their jobs in countries like Ecuador and Colombia and are returning back to Venezuela in large crowds without any health screening and being quarantined when they go back”.

In a statement, the IOM highlighted the plight of migrants left stranded in the desert in west, central and eastern Africa, either after having been deported without the due process, or abandoned by the smugglers.

The IOM’s immediate priorities for migrants include ensuring that they have access to healthcare and other basic social welfare assistance in their host country.

Among the UN agency’s other immediate concerns is preventing the spread of new coronavirus infection in more than 1,100 camps that it manages across the world.

They include the Cox’s Bazar complex in Bangladesh, home to around one million mainly ethnic Rohingya from Myanmar, the majority having fled persecution.

So far, no cases of infection have been reported there, the IOM chief said, adding that preventative measures have been communicated to the hundreds of thousands of camp residents, while medical capacity has been boosted.

Beyond the immediate health threat of COVID-19 infection, migrants also face growing stigmatization from which they need protection, Vitorino said.

Allowing hate speech and xenophobic narratives to thrive unchallenged also threatens to undermine the public health response to COVID-19, he said, before noting that migrant workers make up a significant percentage of the health sector in many developed countries including the UK, the US and Switzerland.

Populist narratives targeting migrants as carriers of disease could also destabilise national security through social upheaval and countries’ post-COVID economic recovery by removing critical workers in agriculture and service industries, he said.

Remittances have already seen a 30 per cent drop during the pandemic, Vitorino said, citing the World Bank data, meaning that some USD 20 billion has not been sent home to families in countries where up to 15 per cent of their gross domestic product comes from pay packets earned abroad.

Vitorino, in a plea, urged to give the health of migrants as much attention as that of the host populations in all countries.

“It is quite clear that health is the new wealth and that health concerns will be introduced in the mobility systems - not just for migration - but as a whole; where travelling for business or professional reasons, health will be the new gamechanger in town.

“If the current pandemic leads to a two or even three-tier mobility system, then we will have to try to solve the problem – the problem of the pandemic - but at the same time we have created a new problem of deepening the inequalities,” he said.

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