In Germany, a few Muslim refugees convert to Christianity

December 10, 2016

Berlin, Dec 10: Clad in white at a Berlin church, asylum seekers Saeed, Veronica, Farida and Matin were just about to become Christians on a recent Sunday.chrs

"Do you believe from the bottom of your heart that Jesus Christ is your Lord and saviour, and will you follow him every day of your life?" Pastor Matthias Linke asked them. "If so, say yes."

All four replied with a frank "Ja", to the enthusiastic applause of the faithful at the Free Evangelical Church, and were plunged head-to-toe into a baptism basin.

"I am very, very happy, I feel... how to say?", said 20-year-old Iran native Matin right after his baptism, placing his hand on his chest.

Muslim refugees have recently been taking the same step throughout Germany, where nearly 900,000 asylum seekers arrived in 2015.

Church leaders have confirmed a notable, though not huge, trend upward, but have not provided statistics.

"In our diocese, there are several groups of refugees who are preparing for baptism, and there are more and more requests," said Felix Goldinger, a Catholic priest in Speyer, southwestern Germany.

Many come from Iran and Afghanistan, some from Syria or Eritrea, he said.

"I am currently handling a group of 20 people but I do not know how many will go through until baptism," he said.

Over the course of their preparations, which last nearly a year in Goldinger's diocese, potential converts are encouraged to weigh their own motivations.

"During this period, it is important that they examine their original religion, Islam, and the reasons why they want to change it," he said.
"We are obviously pleased that people want to be baptised, but it is very important for us that they are sure of their decision."

Goldinger said that "many people recall what they have experienced in their country", including "terrorist acts committed in the name of religion. They see Christianity as a religion of love and respect for life."

In Iran, said Linke, many had been in contact with unrecognised churches in the Islamic republic, where conversion is prohibited, and then had to flee.

Other refugees met Christians on their journey to Europe.

This was the case for Saeed, a 31-year-old aeronautical engineer who spent four months in Turkey with a Christian and then became interested in his religion. Like fellow new convert Veronica, Saeed is from Afghanistan.

Reading the Bible "helped in times of trouble," he says.

It was in Greece, recalled Matin, that he first came in touch with the Christian faith. After he arrived in Germany, he approached the Free Evangelical Church through his German friends.

His sister Farida followed him and they began preparations -- in German and Farsi -- for baptism.

Farida said she "was looking for a church" and wanted to choose her religion "in complete freedom".

"This is a very important reason to become a Christian," said Linke.

Among refugees who adopt Germany's dominant religion, he said, "there is a strong desire to decide for themselves, in a free and personal way, the direction of their lives".

Churches concede that some conversions are motivated by a desire to integrate into German society, or even by the belief that they will increase their chances of gaining political asylum.

Countries that send Muslim converts to Christianity back to their homelands put them potentially at great risk.

Apostasy or blasphemy can be punished with jail or death sentences in some Muslim countries, among them Iran, Mauritania, Saudi Arabia and Afghanistan.

For jihadist groups such as the Islamic State, conversion is also a punishable sin.

"There are refugees who think that if they convert, it will be easier for them to stay here, but it is not systematic," Goldinger said.

"Do they change religion in order to be able to stay in Germany? This is an important issue for the authorities," said Linke, who is often consulted by the state Office for Migration and Refugees.

"I have no guarantees, I can only ask them: 'do you really believe with all your heart?' After their baptism, most of them live as Christians and come to church," he added.

Outside their new community, the converts nonetheless usually try to remain discreet.

"They may face difficult situations in refugee homes, where the majority are Muslims," said Thomas Klammt, in charge of migration issues at the Union of Free German Evangelical Churches.

"They may also be afraid for their families left behind in their country of origin."

Matin said he stays in contact with relatives back home -- especially his mother, who had "accepted" his willingness to convert.

"She calls me every Sunday to ask if I have been to mass," he said, laughing.

Comments

shaji
 - 
Sunday, 11 Dec 2016

Christian missionaries are luring these deserted people to change their religion. This is their tactics being practiced in many poor countries.

Rashid
 - 
Sunday, 11 Dec 2016

One , who really applied muslim or community connected muslim , never select other religion... Allah considers eligible to 'jannah' , whether he dies as 'muslim' ... that is why muslim always prays to die as muslims...

Mohammad.n
 - 
Saturday, 10 Dec 2016

Failed in Allah's test

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Agencies
April 25,2020

From loudspeakers on the roof of a Minnesota mosque, the Islamic call to prayer echoed for the first time ever throughout a Minneapolis neighbourhood late on Thursday as the Muslim community there prepared to begin the holy month of Ramadan.

It echoed again on Friday morning and will continue five times a day during the holy month. 

The simple, short call - known as the adhan - marked an historical moment for Minneapolis and major cities across the United States, community members said. While the adhan is commonly broadcast throughout the Middle East, North Africa and other places, for many Muslims in the US, it is only heard inside mosques or community centres.

"There's definitely a lot of excitement," said Imam Abdisalam Adam, who is on the board of the Dar al-Hijrah mosque, from where the adhan will be broadcast.
"Some people see it as historic," Adam told Al Jazeera. "To the point ... that they're not doing it, able to see it in their lifetime." 

Recited by different representatives from mosques around the city, the call to prayer is expected to reach thousands in the Cedar-Riverside neighbourhood in Minneapolis, according to Jaylani Hussein, the executive director of Minnesota's Council on American-Islamic Relations (CAIR).

While Hussein says the community had discussed broadcasting the call for years, it became even more pressing this year when the coronavirus pandemic forced mosques to shut their doors and residents to stay inside. The coronavirus has infected more than 870,000 people nationwide and killed at least 50,000.
"We wanted to touch those individuals who frequent this mosque and this community," Hussein said. "If we cannot be physically together, at least this echo, this voice, this call to prayer can be an extension of us being together at this difficult time. To give some people some solace."
Ramadan - Minnesota.

The Dar al-Hijrah mosque in the Cedar-Riverside neighbourhood of Minneapolis, Minnesota [Courtesy of Abdisalem Adam] 
Ramadan is traditionally a time when Muslims worldwide regularly attend mosques for daily prayers and break their fasts together. But this year, most have been told to pray at home and forgo community iftars in favour of staying safe from the COVID-19 crisis.

Adam, the imam, said while the Muslim community is experience loss this Ramadan, they hope the call to prayer broadcast will create a "semblance of normalcy".

"With the loss of Friday prayers and the regular congregational prayers, we are hoping that this will give a sense of solace and connection to the spiritual needs of community members," he added. 

An avenue to greater investment?

The Cedar-Riverside neighbourhood is a densely populated area of Minneapolis that has historically been an entry point for many immigrants and today is home to large Somali and Oromo communities.

Ramla Bile, a Somali American who lives in a neighbourhood adjacent to Cedar-Riverside, has been active in the community for years. She welcomed the broadcast of the call to prayer, saying it will help people "feel the spirit of Ramadan in a way that is meaningful".

But she also hopes the city of Minneapolis, which provided the noise permit for the broadcast, will make bigger strides to invest in the community in even more tangible ways.

"There's been a lot of need and a lot hurt in the community in light of the COVID-19 pandemic. And then there's the ongoing conversation you've been having," she said, pointing to deep-seated Islamophobia, systemic racism and the need for infrastructure projects like sprinkler systems in high-rise buildings. 

"We need to see greater investments to support the most vulnerable members of our community," Bile said referring to the neighbourhood's elders, undocumented individuals, low-income families and others.

"Right now, we're waiting for a bailout for our micro-businesses who comprise our Somali malls, or a rent freeze for neighbourhood residents," she added.

For CAIR's Hussein and Imam Adam, they hope this Ramadan's call to prayer helps encourage other communities around the US to take similar steps.

"This will hopefully inspire others … to think about what could happen in future Ramadans and beyond," Hussein said.

Adam added that while the virus has devastated communities and upended daily life, it has also shown that "we're in this together".

"It just shows the significance of the global village and how interconnected and interdependent we are as a world community," he said. "I think that there will be a lot of change in our way of life for the better. I hope so."

 

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News Network
March 28,2020

Washington, Mar 28: A US-based lab has unveiled a portable test that can tell if someone has COVID-19 in as little as five minutes, it said in a statement Friday.

Abbot Laboratories said the US Food and Drug Administration (FDA) had given it emergency authorization to begin making the test available to healthcare providers as early as next week.

The test, which is the size of a small toaster and uses molecular technology, also shows negative results within 13 minutes, the company said in a press statement.

"The COVID-19 pandemic will be fought on multiple fronts, and a portable molecular test that offers results in minutes adds to the broad range of diagnostic solutions needed to combat this virus," said Abbot president and chief operating officer Robert Ford.

The test's small size means it can be deployed outside the "traditional four walls of a hospital in outbreak hotspots," Ford said, and Abbott is working with the FDA to send it to virus epicenters.

The test has not been cleared or approved by the FDA, and has only been authorized for emergency use by approved labs and healthcare providers, the company said.

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Agencies
July 2,2020

Moscow, Jul 2: Russian voters approved changes to the constitution that will allow President Vladimir Putin to hold power until 2036, but the weeklong plebiscite that concluded Wednesday was tarnished by widespread reports of pressure on voters and other irregularities.

With most of the nation's polls closed and 20% of precincts counted, 72% voted for the constitutional amendments, according to election officials.

For the first time in Russia, polls were kept open for a week to bolster turnout without increasing crowds casting ballots amid the coronavirus pandemic a provision that Kremlin critics denounced as an extra tool to manipulate the outcome.

A massive propaganda campaign and the opposition's failure to mount a coordinated challenge helped Putin get the result he wanted, but the plebiscite could end up eroding his position because of the unconventional methods used to boost participation and the dubious legal basis for the balloting.

By the time polls closed in Moscow and most other parts of Western Russia, the overall turnout was at 65%, according to election officials. In some regions, almost 90% of eligible voters cast ballots.

On Russia's easternmost Chukchi Peninsula, nine hours ahead of Moscow, officials quickly announced full preliminary results showing 80% of voters supported the amendments, and in other parts of the Far East, they said over 70% of voters backed the changes.

Kremlin critics and independent election observers questioned the turnout figures.

We look at neighboring regions, and anomalies are obvious there are regions where the turnout is artificially (boosted), there are regions where it is more or less real, Grigory Melkonyants, co-chair of the independent election monitoring group Golos, told The Associated Press.

Putin voted at a Moscow polling station, dutifully showing his passport to the election worker. His face was uncovered, unlike most of the other voters who were offered free masks at the entrance.

The vote completes a convoluted saga that began in January, when Putin first proposed the constitutional changes.

He offered to broaden the powers of parliament and redistribute authority among the branches of government, stoking speculation he might seek to become parliamentary speaker or chairman of the State Council when his presidential term ends in 2024.

His intentions became clear only hours before a vote in parliament, when legislator Valentina Tereshkova, a Soviet-era cosmonaut who was the first woman in space in 1963, proposed letting him run two more times.

The amendments, which also emphasize the primacy of Russian law over international norms, outlaw same-sex marriages and mention a belief in God as a core value, were quickly passed by the Kremlin-controlled legislature.

Putin, who has been in power for more than two decades longer than any other Kremlin leader since Soviet dictator Josef Stalin said he would decide later whether to run again in 2024.

He argued that resetting the term count was necessary to keep his lieutenants focused on their work instead of darting their eyes in search for possible successors.

Analyst Gleb Pavlovsky, a former Kremlin political consultant, said Putin's push to hold the vote despite the fact that Russia has thousands of new coronavirus infections each day reflected his potential vulnerabilities.

Putin lacks confidence in his inner circle and he's worried about the future, Pavlovsky said.

He wants an irrefutable proof of public support.

Even though the parliament's approval was enough to make it law, the 67-year-old Russian president put his constitutional plan to voters to showcase his broad support and add a democratic veneer to the changes.

But then the coronavirus pandemic engulfed Russia, forcing him to postpone the April 22 plebiscite.

The delay made Putin's campaign blitz lose momentum and left his constitutional reform plan hanging as the damage from the virus mounted and public discontent grew.

Plummeting incomes and rising unemployment during the outbreak have dented his approval ratings, which sank to 59%, the lowest level since he came to power, according to the Levada Center, Russia's top independent pollster.

Moscow-based political analyst Ekaterina Schulmann said the Kremlin had faced a difficult dilemma: Holding the vote sooner would have brought accusations of jeopardizing public health for political ends, while delaying it raised the risks of defeat.

Holding it in the autumn would have been too risky, she said.

In Moscow, several activists briefly lay on Red Square, forming the number 2036 with their bodies in protest before police stopped them.

Some others in Moscow and St. Petersburg staged one-person pickets and police didn't intervene.

Several hundred opposition supporters rallied in central Moscow to protest the changes, defying a ban on public gatherings imposed for the coronavirus outbreak. Police didn't intervene and even handed masks to the participants.

Authorities mounted a sweeping effort to persuade teachers, doctors, workers at public sector enterprises and others who are paid by the state to cast ballots. Reports surfaced from across the vast country of managers coercing people to vote.

The Kremlin has used other tactics to boost turnout and support for the amendments.

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