In Germany, a few Muslim refugees convert to Christianity

December 10, 2016

Berlin, Dec 10: Clad in white at a Berlin church, asylum seekers Saeed, Veronica, Farida and Matin were just about to become Christians on a recent Sunday.chrs

"Do you believe from the bottom of your heart that Jesus Christ is your Lord and saviour, and will you follow him every day of your life?" Pastor Matthias Linke asked them. "If so, say yes."

All four replied with a frank "Ja", to the enthusiastic applause of the faithful at the Free Evangelical Church, and were plunged head-to-toe into a baptism basin.

"I am very, very happy, I feel... how to say?", said 20-year-old Iran native Matin right after his baptism, placing his hand on his chest.

Muslim refugees have recently been taking the same step throughout Germany, where nearly 900,000 asylum seekers arrived in 2015.

Church leaders have confirmed a notable, though not huge, trend upward, but have not provided statistics.

"In our diocese, there are several groups of refugees who are preparing for baptism, and there are more and more requests," said Felix Goldinger, a Catholic priest in Speyer, southwestern Germany.

Many come from Iran and Afghanistan, some from Syria or Eritrea, he said.

"I am currently handling a group of 20 people but I do not know how many will go through until baptism," he said.

Over the course of their preparations, which last nearly a year in Goldinger's diocese, potential converts are encouraged to weigh their own motivations.

"During this period, it is important that they examine their original religion, Islam, and the reasons why they want to change it," he said.
"We are obviously pleased that people want to be baptised, but it is very important for us that they are sure of their decision."

Goldinger said that "many people recall what they have experienced in their country", including "terrorist acts committed in the name of religion. They see Christianity as a religion of love and respect for life."

In Iran, said Linke, many had been in contact with unrecognised churches in the Islamic republic, where conversion is prohibited, and then had to flee.

Other refugees met Christians on their journey to Europe.

This was the case for Saeed, a 31-year-old aeronautical engineer who spent four months in Turkey with a Christian and then became interested in his religion. Like fellow new convert Veronica, Saeed is from Afghanistan.

Reading the Bible "helped in times of trouble," he says.

It was in Greece, recalled Matin, that he first came in touch with the Christian faith. After he arrived in Germany, he approached the Free Evangelical Church through his German friends.

His sister Farida followed him and they began preparations -- in German and Farsi -- for baptism.

Farida said she "was looking for a church" and wanted to choose her religion "in complete freedom".

"This is a very important reason to become a Christian," said Linke.

Among refugees who adopt Germany's dominant religion, he said, "there is a strong desire to decide for themselves, in a free and personal way, the direction of their lives".

Churches concede that some conversions are motivated by a desire to integrate into German society, or even by the belief that they will increase their chances of gaining political asylum.

Countries that send Muslim converts to Christianity back to their homelands put them potentially at great risk.

Apostasy or blasphemy can be punished with jail or death sentences in some Muslim countries, among them Iran, Mauritania, Saudi Arabia and Afghanistan.

For jihadist groups such as the Islamic State, conversion is also a punishable sin.

"There are refugees who think that if they convert, it will be easier for them to stay here, but it is not systematic," Goldinger said.

"Do they change religion in order to be able to stay in Germany? This is an important issue for the authorities," said Linke, who is often consulted by the state Office for Migration and Refugees.

"I have no guarantees, I can only ask them: 'do you really believe with all your heart?' After their baptism, most of them live as Christians and come to church," he added.

Outside their new community, the converts nonetheless usually try to remain discreet.

"They may face difficult situations in refugee homes, where the majority are Muslims," said Thomas Klammt, in charge of migration issues at the Union of Free German Evangelical Churches.

"They may also be afraid for their families left behind in their country of origin."

Matin said he stays in contact with relatives back home -- especially his mother, who had "accepted" his willingness to convert.

"She calls me every Sunday to ask if I have been to mass," he said, laughing.

Comments

shaji
 - 
Sunday, 11 Dec 2016

Christian missionaries are luring these deserted people to change their religion. This is their tactics being practiced in many poor countries.

Rashid
 - 
Sunday, 11 Dec 2016

One , who really applied muslim or community connected muslim , never select other religion... Allah considers eligible to 'jannah' , whether he dies as 'muslim' ... that is why muslim always prays to die as muslims...

Mohammad.n
 - 
Saturday, 10 Dec 2016

Failed in Allah's test

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News Network
March 5,2020

Washington, Feb 5: Experts warned a US government panel last night that India's Muslims face risks of expulsion and persecution under the country’s new Citizenship Amendment Act (CAA) which has triggered major protests.

The hearing held inside Congress was called by the US Commission on International Freedom, which has been denounced by the Indian government as biased.

Ashutosh Varshney, a prominent scholar of sectarian violence in India, told the panel that the law championed by prime minister Narendra Modi's government amounted to a move to narrow the democracy's historically inclusive and secular definition of citizenship.

"The threat is serious, and the implications quite horrendous," said Varshney, a professor at Brown University.

"Something deeply injurious to the Muslim minority can happen once their citizenship rights are taken away," he said.

Varshney warned that the law could ultimately lead to expulsion or detention -- but, even if not, contributes to marginalization.

"It creates an enabling atmosphere for violence once you say that a particular community is not fully Indian or its Indianness in grave doubt," he said.

India's parliament in December passed a law that fast-tracks citizenship for persecuted non-Muslim minorities from neighboring countries.

Responding to criticism at the time from the US commission, which advises but does not set policy, India's External Affairs Ministry said the law does not strip anyone's citizenship and "should be welcomed, not criticized, by those who are genuinely committed to religious freedom."

Fears are particularly acute in Assam, where a citizens' register finalized last year left 1.9 million people, many of them Muslims, facing possible statelessness.

Aman Wadud, a human rights lawyer from Assam who traveled to Washington for the hearing, said that many Indians lacked birth certificates or other documentation to prove citizenship and were only seeking "a dignified life."

The hearing did not exclusively focus on India, with commissioners and witnesses voicing grave concern over Myanmar's refusal to grant citizenship to the Rohingya, the mostly Muslim minority that has faced widespread violence.

Gayle Manchin, the vice chair of the commission, also voiced concern over Bahrain's stripping of citizenship from activists of the Shiite majority as well as a new digital ID system in Kenya that she said risks excluding minorities.

More than 40 people were killed last week in New Delhi in sectarian violence sparked by the citizenship law.

India on Tuesday lodged another protest after the UN human rights chief, Michele Bachelet, sought to join a lawsuit in India that challenges the citizenship law's constitutionality.

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Agencies
May 8,2020

United Nations, May 8: UN Secretary-General Antonio Guterres said Friday the coronavirus pandemic keeps unleashing a tsunami of hate and xenophobia, scapegoating and scare-mongering. 

The UN chief said anti-foreigner sentiment has surged online and in the streets, anti-Semitic conspiracy theories have spread, and COVID-19-related anti-Muslim attacks have occurred. 

Guterres said migrants and refugees have been vilified as a source of the virus -- and then denied access to medical treatment. 

With older persons among the most vulnerable, contemptible memes have emerged suggesting they are also the most expendable, he said. 

And journalists, whistleblowers, health professionals, aid workers and human rights defenders are being targeted simply for doing their jobs. 

Guterres appealed for an all-out effort to end hate speech globally. The secretary-general called on political leaders to show solidarity with all people, on educational institutions to focus on digital literacy at a time when extremists are seeking to prey on captive and potentially despairing audiences. 

He called on the media, especially social media, to remove racist, misogynist and other harmful content, on civil society to strengthen their outreach to vulnerable people, and on religious figures to serve as models of mutual respect. 

And I ask everyone, everywhere, to stand up against hate, treat each other with dignity and take every opportunity to spread kindness, Guterres said.

The secretary-general stressed that COVID-19 does not care who we are, where we live, what we believe or about any other distinction. His global appeal to address and counter COVID-19-related hate speech follows his April 23 message calling the coronarivus pandemic a human crisis that is fast becoming a human rights crisis. 

Guterres said then that the pandemic has seen disproportionate effects on certain communities, the rise of hate speech, the targeting of vulnerable groups, and the risks of heavy-handed security responses undermining the health response. 

With rising ethno-nationalism, populism, authoritarianism and a push back against human rights in some countries, the crisis can provide a pretext to adopt repressive measures for purposes unrelated to the pandemic, he warned.

In February, Guterres issued a call to action to countries, businesses and people to help renew and revive human rights across the globe, laying out a seven-point plan amid concerns about climate change, conflict and repression.

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News Network
February 13,2020

Feb 13: Two Indian crew on board a cruise ship off the Japanese coast have tested positive for the novel coronavirus, the Indian Embassy in Japan said on Wednesday as authorities confirmed that 174 people have been infected with the deadly disease.

The cruise ship Diamond Princess with 3,711 people on board arrived at the Japanese coast early last week and was quarantined after a passenger who de-boarded last month in Hong Kong was found to be the carrier of the novel virus on the ship.

A total of 138 Indians, including passengers and crew, were on board the ship.

“Due to the suspicion of novel coronavirus (nCoV) infection, the ship has been quarantined by the Japanese authorities till February 19, 2020,” the embassy said in a statement.

“Altogether 174 people have been tested positive for nCoV, including two Indian crew members,” it said.

All the infected people have been taken to hospitals for adequate treatment, including further quarantine, in accordance with the Japanese health protocol, it said.

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