View about emperor Aurangzeb as bigot has colonial roots: US historian

February 28, 2017

New Delhi, Feb 28: Historian Audrey Truschke refuses to buy the argument that Aurangzeb razed temples because he hated Hindus saying it has roots in colonial-era scholarship, where positing timeless Hindu-Muslim animosity embodied the British strategy of divide and conquer.

aurangzebIn her new book, she also says that had Aurangzeb’s reign been 20 years shorter, he would have been judged differently by modern historians. Truschke, an assistant professor of South Asian history at Rutgers University in Newark and an avid follower of Mughal history, New Jersey, has now come up with a new biography on Aurangzeb.

"Aurangzeb: The Man and The Myth", published by Penguin Random House, takes a fresh look at the controversial Mughal emperor. According to Truschke, Hindu and Jain temples dotting the landscape of Aurangzeb's kingdom were entitled to Mughal state protection, and he generally endeavoured to ensure their well-being.

"By the same token, from a Mughal perspective, that goodwill could be revoked when specific temples or their associates acted against imperial interests. Accordingly, Emperor Aurangzeb authorised targeted temple destructions and desecrations throughout his rule," she claims.

"Many modern people view Aurangzeb's orders to harm specific temples as symptomatic of a larger vendetta against Hindus. Such views have roots in colonial-era scholarship, where positing timeless Hindu-Muslim animosity embodied the British strategy of divide and conquer," she writes.

She says there are, however, numerous gaping holes in the proposition that Aurangzeb razed temples because he hated Hindus.

"Most glaringly, Aurangzeb counted thousands of Hindu temples within his domains and yet destroyed, at most, a few dozen. This incongruity makes little sense if we cling to a vision of Aurangzeb as a cartoon bigot driven by a single-minded agenda of ridding India of Hindu places of worship.

"A historically legitimate view of Aurangzeb must explain why he protected Hindu temples more often than he demolished them." Truschke argues that Aurangzeb followed Islamic law in granting protection to non-Muslim religious leaders and institutions.

"Indo-Muslim rulers had counted Hindus as dhimmis, a protected class under Islamic law, since the eighth century, and Hindus were thus entitled to certain rights and state defences.

"Yet, Aurangzeb went beyond the requirements of Islamic law in his conduct towards Hindu and Jain religious communities. Instead, for Aurangzeb, protecting and, at times, razing temples served the cause of ensuring justice for all throughout the Mughal Empire."

Truschke claims state interests constrained religious freedom in Mughal India, and Aurangzeb did not hesitate to strike hard against religious institutions and leaders that he deemed seditious or immoral.

"But in the absence of such concerns, Aurangzeb's vision of himself as an even-handed ruler of all Indians prompted him to extend state security to temples."

She says Aurangzeb had 49 years to make good on his princely promise of cultivating religious tolerance in the Mughal Empire, and he got off to a strong start.

"In one of his early acts as emperor, Aurangzeb issued an imperial order (farman) to local Mughal officials at Benares that directed them to halt any interference in the affairs of local temples."

Truschke claims that political events incited Aurangzeb to initiate assaults on certain Hindu temples. She also argues that if Aurangzeb's reign had been 20 years shorter, closer to that of Jahangir (who ruled for 22 years) or Shah Jahan (who ruled for 30 years), modern historians would judge him rather differently.

"But Aurangzeb's later decades of fettering his sons, depending on an increasingly bloated administration, and undertaking ill-advised warring are a hefty part of his tangled legacy. Thus, we are left with a mixed assessment of a complex man and monarch who was plagued by an unbridgeable gap between his lofty ambitions and the realities of Mughal India," she writes.

Comments

suresh
 - 
Wednesday, 1 Mar 2017

#4,AHMED K.C. - HINDUISM THRIVED FROM AFGANISTHAN TO BURMA,
Its the effect of Muslim rulers today Afganisthan, Pakistan, Bangladesh, have 100% muslim population. And how rest of India hinduism survived was becoz of Rulers like Pritviraj Chauhan, Maharana pratap, Chatrapati Shivaji maharaj, and so on.

Ahmed K.C.
 - 
Wednesday, 1 Mar 2017

Muslims ruled India for 700 years. If there was atrocities against Hindus and forced conversion there would not have been only 24% Muslims at the time of Independence in the year 1947. Even today Muslims are only 15% according to statistics.
If Muslims rulers were really bad, then Muslims population in India would have been 80% and all other would have been 20%

shaji
 - 
Tuesday, 28 Feb 2017

Undermine muslims is the prime and main agenda of BJP which is agreed by being followed by them including name sake indians Mukhtar Abbas and Shanawaz are following. BJP and Trump are two faces of a coin.

KhasaiKhane
 - 
Tuesday, 28 Feb 2017

Aurangzeb (Allah have mercy on him) spread justice across \Akhand \" Bharath (which was from Afghan to South of India).
A devout Muslim is always the one who rules over his people with fear of Allah & justice, and he is always hated by a bigoted section.
Beats Shivaji all around Maharashtra, British couldn't establish anything during his reign, Poor enjoyed power, Farmers were given highest preference in his administration, Criminals feared the shariah law.

No rapes, or threats, or lynching, That's why Sanghis hate him!

May Allah forgive his faults, shower his mercy on him...!"

Rikaz
 - 
Tuesday, 28 Feb 2017

BJP came to power just to undermine Muslims....that is it....no development (vikas).....problem creators....

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News Network
July 8,2020

Bengaluru, Jul 8: The expert committee constituted by the Karnataka government to look into imparting online education in the wake of the COVID-19 lockdown submitted its report on Tuesday to the Minister for Primary and Secondary Education, S Suresh Kumar.

Amid growing pressure by educational institutions to allow them to run online classes for the students, the government set up the committee headed by noted educationist M K Sridhar.

The Minister told reporters that some schools wanted to run online classes, including for LKG and UKG students. It had also come to the government's notice that schools were reportedly charging hefty fees in the name of online teaching, he added.

"To address the concerns of parents, schools, and the future of the children, the committee was formed,"Kumar said. He further said that the government would study the recommendations and hold discussions with officials and various stakeholders before arriving at a decision.

The Education Department said that the committee, in its report, titled "Continuation of Learning in School Education of Karnataka: Guidelines During COVID-19 Pandemic for Technology Enabled Education and Beyond", has recommended teaching online or by using printed material. The committee suggested that children in the age group of three to six be taught online by way of story-telling, rhymes and games strictly in the presence of parents thrice a week just for one session a day For students from class one to three, it advised two periods a day and three days a week for online teaching.

Students from class three to five would have classes five days a week and two classes for 30 minutes a day. For students from class six to eight, there could be three classes a day for a duration of 30 minutes to 45 minutes each, while for students of class nine and 10 there would be four sessions a day between 30 and 45 minutes each.

The committee also suggested usage of Doordarshan and Akashwani for the government school children. Suresh Kumar said there were a few petitions filed in the Karnataka High Court regarding online teaching to the children.

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News Network
April 18,2020

Ballari, Apr 18: Hosapete town in Ballari district of Karnataka gasped in disbelief as it turned out that 11 members of one single family are positive for the coronavirus.

The whole town has been declared a containment zone and is being surveilled 24X7.

The family includes seven members whose tests returned positive today, three who tested Covid-19 positive on March 30 and one other member subsequently.

The seven who tested positive today had been negative when they were earlier tested along with the others.

They have all now been shifted to isolation wards at the District Hospital in Ballari.

Including this family of 11, Ballari has 13 positive cases so far, with one case each reported from Ballari and Siraguppa towns.

Startled by this sudden upsurge from Hosapete, the district administration has set up 16 fever clinics to screen people and six COVID care centres to treat positive cases. There are two dedicated COVID hospitals, one at Ballari and another at Torangallu in Sandur.

A team of psychological counsellors have been put on duty to provide support to the patients at the isolation centres.

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News Network
March 5,2020

Mangaluru, Mar 5: Chairman of Karnataka Christian Development Committee (CDC) Joylus DSouza on Thursday welcomed the allocation of a Rs 200-crore grant in the state budget for the development of the Christian community.

In his message to the Chief Minister B S Yediyurappa released to the media, DSouza said, "Christians in Karnataka welcome with gratitude the announcement of Rs 200-crore allocation for the community in the budget for fiscal 2020-21."

In 2011-12 fiscal also, Yediyurappa as Chief Minister had allocated a grant of Rs 50 crore for the community for the first time in the history of the state, he said.

The grant of Rs 200 crore this year shows Yediyurappas concern for the Christians.

I congratulate and offer my sincere gratitude on behalf of the Christian community of the state to Yediyurappa, DSouza said.

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