Khandwali mourns Junaid, wears black bands during Eid namaz

Agencies
June 26, 2017

Khandawali, Jun 26: As villagers today wore black bands to protest the killing of a Muslim youth onboard a Mathura-bound train, his elder brother, Hashim, struggled to come to terms with the reality that he would be celebrating this Eid without his sibling.

band

Despair hung like a shroud over Khandawali village, lying on the outskirts of the national capital, as the family and other locals remained in a state of shock over the brutal killing of their 17-year-old "son" Junaid.

The Muslim residents, who wore black bands during the special morning namaz today, said Eid has lost all its meaning and wondered if "the spate of lynchings" would ever end.

Junaid's father Jallaludin (55) told reporters that Eid would never be the same for the family.

Though prayers were offered in the morning, no Eid celebrations were held here. The villagers gathered around Jallaludin and other family members, consoling them in their hour of grief.

Reports stated that people also wore black bands at some other places, including Mewat, as a mark of protest against the horrific killing.

Junaid's cousin, Sanovar Khan, said they had posted about the protest on social media.

Hashim (20) broke down several times as he recalled the fateful Thursday evening when he along with his other siblings boarded the train from Delhi's Sadar Bazaar after finishing Eid shopping.

"They killed him in cold blood. All of a sudden, a group of 20-25 persons who had boarded the train from Okhla station pushed my brother Junaid and he fell down," he recalled, his voice choking with emotion.

"When Junaid and I asked why they were pushing, they pointed to the skull cap on my head. They said we are Muslims, anti-nationals, Pakistanis, that we eat beef. Then they pulled my cap, threw it down and they also tried to pull my beard," he said.

Jallaludin, while trying to console Hashim, dismissed the police's claim that Junaid was killed because of a dispute over the sharing of a seat.

"Junaid had, in fact, vacated a seat for an elderly person. The seat theory is being cooked up as an excuse. The incident is purely communal in nature and my son was targeted because of his religious identity," he said.

"We offered namaaz but we won't celebrate the festival. We want those responsible for our son's death to be punished," he said when asked about the 'black Eid' in the village.

Jallaludin, when asked if anyone from the Haryana government had met family yet, said, "Not even a lower rank official of the state government has visited us, what to say about the chief minister. We have not even heard anybody from the government condemning the incident."

The also villagers who sat in protest with the grieving family.

Shakeel, a resident of Khandawli in Ballabgarh near Delhi, told reporters, "We could not have celebrated Eid with the usual sense of joy considering how Junaid was killed. So we decided to mark our protest by wearing black bands around our arms."

"When will this stop? After every such incident, the government offers some compensation and people move on. But the question is, will it ever stop?" asked a villager in his 20s.

He also questioned the efficacy of the administration in acting against the accused, wondering why only one arrest had been made in four days.

The police had yesterday announced a reward of Rs one lakh for credible information leading to the arrest of other accused in the case.

The family was yesterday given a cheque for Rs 5 lakh by the District Red Cross while Wakf Board chairman announced another Rs 5 lakh and a job to one of Jallaludin's sons.

Junaid was stabbed to death while his brothers, Hashim and Sakir--were injured by a mob which also allegedly hurled slurs against them onboard the Delhi-Mathura passenger train between Ballabgarh and Mathura stations on Thursday night.

The arrested accused, before being remanded to police custody by a court in Faridabad district earlier, had told reporters that he was in an inebriated state at the time of the incident and attacked the teenager on being allegedly instigated by fellow passengers.

Also Read: Communal hate crime: Family in shock after 16-yr-old Hafiz-ul-Quran murdered on train

Comments

Mohammed Imran
 - 
Monday, 26 Jun 2017

Now time has came to unite and fight against such goons till our last breath. Will sacrifice for humanity, not be tolerate.

Unseen Baig
 - 
Tuesday, 27 Jun 2017

Suspect state sponsored actions to consolidate Hindu votes. Wondering if all Hindus accept this and throw alliance. Steadfastness and fear of Allah shall prevail against all these pseudo nationalist plans.

Ranjan shetty
 - 
Tuesday, 27 Jun 2017

what is so shocking in this ? it was a street brawl . they taunted and might have hurt hindu sentiments or eve teased Hindu women as it is in their blood .

Ahmed K.C.
 - 
Tuesday, 27 Jun 2017

Mohammed Imran, Udupi,
As soon as you start fighting against such goons, they will label you as 'Terrorist" and you know what happens after that?
According to them:-
One wearing skull cap is a Terrorist
One goes to Madrasa is a Terrorist
One reads Qur'an is a Terrorist
One with Islamic beard is a Terrorist
One who transports a cattle is a Terrorist

All come under one umbrella called "RADICAL ISLAMIC TERRORISM"

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News Network
April 3,2020

Bengaluru, April 3: One new positive case of COVID-19 was reported in the state on Friday.

The patient is a 75-year-old man from Bagalkot and has been isolated at a designated hospital in Bagalkot, the State government said.

"Till date, 125 COVID-19 cases have been confirmed in the state, this includes three deaths and 11 discharges," it added.

The total number of coronavirus positive cases rose to 2301 in India on Friday, including 156 cured/discharged, 56 deaths and 1 migrated, as per the data provided by the Ministry of Health and Family Welfare.

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News Network
January 12,2020

Bengaluru, Jan 12: Protesters plan to intensify their anti-Citizenship (Amendment) Act movement from sit-down satyagrahas and rallies to street and door-to-door campaigns in different parts of the city.

The street campaigns began on January 1 with 20-30 volunteers of Hum Bharat Ke Log, reaching out to people in Koramangala and Whitefield and explaining the CAA, National Population Register (NPR), National Register of Citizens (NRC) and related issues. They have organised four campaigns.

According to Zia Nomani, member of Hum Bharat Ke Log, the campaign will intensify soon. “Over 200-400 volunteers will organise nukkad sabhas and other activities around JP Nagar and Banashankari,” Nomani said.

She added that though protests began as a medium for people to vent their concerns, more needs to be done.

“We have realised that many people have begun working on their personal documents and want to help them understand what CAA is all about,” Nomani said.

Volunteers will talk to people at street junctions, discuss issues and run signature campaigns. They say: “Our movement is focussed on reaching out to people. Pro-CAA workers too started a door-to-door campaign last week.”

Avani Chokshi, an advocate who participated in a campaign, said though people had a cursory idea about these issues, they didn’t know the details. “It through such campaigns that we can reach more people. It’s important to talk to people who haven’t made up their mind about the issues or are even pro-CAA,” said Avani, adding, “It hard to combat hatred in a short span of time. The movement needs to be sustained.”

Activist Geeta Menon, who has been at the forefront of the street campaign, says they were heckled at some places.

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News Network
June 8,2020

Bengaluru, Jun 8: More than two months after the nationwide lockdown was imposed to curb the spread of coronavirus, people offered prayers at Bengaluru's Saint Mary's Church and Shree Dodda Ganapathi Temple as the government has allowed reopening of religious places from today.

Fewer devotees here visited Saint Mary's Church in Shivaji Nagar and were seen maintaining social distancing inside the church premises.

Meanwhile, people queued outside Shree Dodda Ganapathi Temple at Basavanagudi to offer prayers in the wee hours of Monday.

Floor markings have been made here to maintain social distancing.

Social distancing norms are also being followed in Hubli's Nagashetty Koppa where only a few devotees thronged the temple on Monday morning.

In Kalaburagi's Sharana Basaveshwara Temple the visiting hours for devotees have been fixed from 7 am to 10 am and three hours in the evening from 5 pm to 8 pm.

Thermal screening is being conducted here and a disinfectant tunnel has also been installed at the entry point.

Floor markings have also been made here to ensure social distancing while barricades have also been installed on the temple premises.

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