Majority of Muslims in Ullal celebrate Eid ignoring Koorth Thangal’s diktat

CD Network
June 25, 2017

Mangaluru, Jun 25: A majority of Muslims in the historic town of Ullal in Mangaluru taluk on Sunday celebrated Eid al-Fitr rejecting a local Khazi’s order to observe the fast and postpone the festival for a day.

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When religious heads and prominent Khazis of coastal Karnataka declared the end of Ramadan yesterday, Ullal Khazi Fazal Koyamma Thangal aka Koorath Thangal had asked his followers to continue fasting and celebrate Eid on Monday.

Hundreds of followers of Koorath Thangal in Ullal and some remote areas of Dakshina Kannada district have accepted the unexpected “order” and postponed Eid. A couple of mosques in Ullal region and a few mosques in rural areas of Belthangady taluk will be celebrating Eid on Monday.

However, Eid prayers were held at Ullal’s prominent Sayyid Madani Juma Masjid on Sunday under the leadership of assistant Khazi Abdul Rauoof Ustad.

Speaking after leading the prayers, Rauoof Ustad said that fasting on the day of Eid was prohibited in Islam. He also urged the Muslims to be united and follow the path of Prophet Muhammad (pbuh) and his pious companions.

Speaking to media persons, Ullal dargah and mosque committee president Abdul Rasheed Haji said that Koorath Thangal was not in touch with the committee for past one year.

“Dakshina Kannada Khazi Thwaka Ahmed Musliyar and Udupi Khazi Ibrahim Musliyar Bekal had already announced Eid after verifying moonsighting reports from Bhatkal last night. Hence, in Ullal, assistant Khazi announced the Eid in the absence of Koorath Thangal,” he clarified.

Police had stepped up security measures around the mosque and dargah in the wake of differences between Koorath Thangal and other clerics. Food and Civil Supplies Minister U T Khader also visited the mosque and exchanged Eid greetings.

Why confusion?

Koorath Thangal was appointed as the Khazi of Ullal in March 2014 following the demise of his father Thajul Ulama Assayyid Abdurrahman Al-Bukhari, who was the Khazi of Ullal for several decades. Koorath Thangal’s several moves had triggered controversy in last couple of years.

According to sources, the reason for fresh controversy is that management committee of the mosque did not inform Koorath Thangal before announcing the end of the Ramadan last night as he was not in touch with the committee.

As soon as Koorath Thangal realized that announcement of Eid was made without his permission, he sent a voice message on social media stating that Sunday will be the 30th day of Ramadan. A few clerics reportedly tried to convince Koorath Thangal to change his decision but in vain.

Also Read: Coastal Karnataka celebrates Eid al-Fitr; thousands offer prayers braving rains

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Comments

Abu safwan
 - 
Sunday, 25 Jun 2017

Don't allow him to enter ullal. Select a new khaki from dakshina Kannada diet. We have a lot of scholars in dk they can speak in locallanguges (Kannada Hindi english). End the monopoly of Kerala star's in dakshina Kannada. Jazakallah khair

Alam
 - 
Sunday, 25 Jun 2017

Qazi's have the complete authority to accept or reject the witness. Let us completely understand the situation before making any remarks. Also we the general public have to be proactive in moon sightings for all 12 months.

Mohammed Hanif Udy
 - 
Monday, 26 Jun 2017

Because of AP and EK Politics in Kerala, Dakshina Kannada becoming victim of it. We depend on EK AP just because of Madrasa Board. As we have resources in Ullal, we should stop both AP EK boards and start new one from Ullal. All Kerala political ulemas should be Kicked out. Karnataka should be free from these cunning Kerala ulemas. They create rift in our community. They loot money from us. We should be free from their influence. People should not follow blindly any one.

ummar
 - 
Monday, 26 Jun 2017

@Abu safwan
Donn make foolish comments. Try to learn basic knowledge of Islam

Haneef Mohammad
 - 
Tuesday, 27 Jun 2017

Yes, time has come to start karnatak samasta to unit all groups in dakshina kannada and overall karnataka. we have to kick keral AP, EK Group ulemas and strart own system of islamic education.

These kerala goupism made DK,UPUPI people life confusing when manglore is facing communal tention. we need to unify all Groups of people to face RSS chaddi wings.

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Ram Puniyani
January 9,2020

‘Go to Pakistan’ has probably been most often used phrase used against Muslims in India. Recently in yet another such incident the SP of Meerut, UP has been in the news and a video is circulating where he, Akhilesh Narayan Singh, is allegedly using the jibe ‘Go to Pakistan’. In the video he is seen shouting at protestors at Lisari Gate area in Meerut, “The ones (protestors) wearing those black or yellow armbands, tell them to go to Pakistan”. His seniors stood by him calling it ‘natural reaction to shouting of pro Pakistan slogans. Many BJP leaders like Uma Bhararti also defended the officer. Breaking ranks with fellow politicians, Mukhtar Abbas Naqvi of BJP, criticised the said officer and asked for suitable action against him. Interestingly this is same Naqvi, who earlier when the beef related arguments were going on; had stated that those who want to eat beef can go to Pakistan.

Interestingly this is probably the first time that any BJP leader has opposed the use of this jibe against the Indian Muslims. True to the dominance of trolls who support divisive politics, Naqvi has been trolled on the issue. As such vibe ‘Go to Pakistan’ has been a strong tool in the hands of aggressive elements to demonise Muslims in general and to humiliate those with Muslim names. One recalls that when due to the rising intolerance in the society many eminent writers, film makers were returning their awards, Aamir Khan said that his wife Kiran Rao is worried about their son. Immediately BJP worthies like Giriraj Singh pounced on him that he can go to Pakistan.

The strategy of BJP combine has been on one hand to use this ‘go to Pakistan’ to humiliate Muslims on the other from last few years another Pakistan dimension has been added. Those who are critical of the policies of BJP-RSS have on one hand been called as anti National and on the other it is being said that ‘they are speaking the language of Pakistan’.

Use of Pakistan to label the Muslims and dissidents here in India has been a very shrewd tool in the hands of communal forces. One remembers that the ‘cricket nationalism’ was also the one to use it. In case of India-Pakistan cricket match, the national hysteria, which it created, was also aiming at Indian Muslims. What was propagated was that Indian Muslims cheer for Pakistan victory and they root for Pakistan. There was an unfortunate grain of truth in this as a section of disgruntled, alienated Muslim did that. That was not the total picture, as most Indian Muslims were cheering for Indian victory. Many a Muslim cricketers contributed massively to Indian cricket victories. The cricket legends like Nawab Mansoor Ali Khan Pataudi, Irfan Pathan, and Mohammad Azaruddin are just the few among the long list of those who brought glories for India in the field of cricket.

Even in matters of defence there are legions of Muslims who contributed to Indian efforts in the war against Pakistan all through. Abdul Hamid’s role in 1965 India Pak war and the role of Muslim soldiers in Kargil war will be part of Indian military history. There have been generals in army who contributed in many ways for the role which military has been playing in service of the nation. General Zamiruddin Shah, when asked to handle Gujarat carnage, does recount how despite the lack of support from local administration for some time, eventually the military was able to quell the violence in some ways.

During freedom movement Muslims were as much part of the struggle against British rule as any other community. While the perception has been created that Muslims were demanding Pakistan, the truth is somewhere else. It was only the elite section of Muslims who supported the politics of Muslim League and later the same Muslim League could mobilize some other section and unleash the violence like ‘Direct Action’ in Kolkata, which in a way precipitated the actual process of partition, which was the goal of British and aim of Muslim League apart from this being the outcome of ‘Two Nation theory’.

Not much is popularized about the role of great number of Muslims who were part of National movement, who steadfastly opposed the idea and politics which led to the sad partition of the subcontinent. Few excellent accounts of the role of Muslims in freedom movement like Syed Nasir Ahmad, Ubaidur Rahman, Satish Ganjoo and Shamsul Islam are few of these not too well know books which give the outline of the great Muslim freedom fighters like Khan Abdul Gaffar Khan, Maulana Abul Kalam Azad, Ansari Brothers, Ashfaqulla Khan.

Immediately after partition tragedy the communal propaganda did the overdrive to blame the whole partition process on Muslim separatism, this totally undermined the fact that how poor Muslims had taken out massive marches to oppose the Lahore Resolution of separate Pakistan moved by Mohammad Ali Jinnah. The whole Muslim community started being seen as the homogenous, ‘The other’ and other misconceptions started against the community, the one’s relating them to atrocities of Muslim kings started being made as the part of popular folklore, leading the Hate against them. This Hate in turn laid the foundation of violence and eventual ghettoisation of this community.

The interactive-syncretism prevalent in India well presented by Gandhi-Nehru was pushed to the margins as those believing in pluralism did not actively engage with the issue. The economic marginalization of this community, coupled with the increasing insecurity in turn led to some of them to identify with Pakistan, and this small section was again presented as the representative of the whole Muslim community.

Today the battle of perception is heavily tilted against the Muslim community. It is a bit of a surprise as Naqvi is differing from his other fellow colleagues to say that the action should be taken against the erring police officer. The hope is that all round efforts are stepped up to combat the perception constructed against this religious minority in India. 

Comments

Prakash SS
 - 
Thursday, 9 Jan 2020

it is very much understandable if Pakistan is bad country our PM Namo would never visited without any invitation, that time Pakistan was good he prised their Mutton biriyani and Karak chai in pakistan. we feel something is wrong with our PM and his chelas. 

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News Network
May 17,2020

Bengaluru, May 17: Left to itself, Karnataka will look to spring back towards normalcy under Lockdown 4.0 as the state government is on standby to resume public transport services from May 18, if the Centre allows it. 

Though KSRTC and BMTC have been preparing for resumption of services, officials in the two corporations told DH that they cannot make a move till the government makes a decision.

Transport Commissioner N Shivakumar said the department will take a decision based on the state government's orders. "The government will take a call on buses as well as taxi and other transport services," he said.

Senior officials in the state government said Deputy Chief Minister and Transport Minister Laxman Savadi has written to Union Minister for Road Transport and Highways Nitin Gadkari seeking a nod for resumption of the services. 

Transport Secretary Gaurav Gupta has written a separate letter to his counterpart in the Union government requesting permission to operate public transport. "The state government wants the services to open. The official has listed out the steps the corporations will take to ensure social distancing other steps that will be taken to check spread of Coronavirus," a source said.

The B S Yediyurappa administration has been bullish on easing lockdown restrictions. 

If the Centre empowers the states to define Lockdown 4.0, Karnataka is likely to do away with the red-orange-green zoning of districts and allow public services to resume, except in COVID-19 containment zones. The government is also likely to redefine its containment strategy by micromanaging localities where COVID-19 cases are reported, without letting life in an entire district get affected. 

The government has already shown willingness to allow hotels and gyms to open after May 17 subject to social distancing norms and restrictions. In fact, the government has proposed to allow the resumption of all economic activities in standalone establishments. The government, however, is not keen on opening malls, theatres, diners and establishments that have centralized air conditioning. 

“Everything depends on the Centre,” Deputy Chief Minister CN Ashwath Narayan said. “Our only stand is that the red zone should be treated at par with the other zone when it comes to relaxation.” 

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News Network
July 26,2020

Mangaluru, Jul 26: Karnataka government has initiated steps to provide insurance cover for priests and others working in temples coming under the Endowment Department -- a move that will benefit 50,000 people and their families.

Speaking to media here on Saturday evening, Minister for Endowment Kota Srinivas Poojary said there is a need to implement the decision at the earliest to provide relief to the priests and families of employees working in temples.

Department officials have been directed to include employees of state-owned temples under the Pradhan Mantri Jeevan Jyothi Bima scheme and also enrol them under State Bank of India’s group personal accident insurance policy at the earliest. The Central insurance scheme will provide Rs 2 lakh cover to family members in case of death due to accidents.

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