Athira returns home as Ayisha after High Court upholds her right to follow Islam

coastaldigest.com news network
August 2, 2017

Kasaragod, Aug 2: A college student, who had to leave her home to study Islam in Kasaragod, has now returned home after the Kerala High Court assured her that she would be allowed follow any faith.

Athira, who now prefers to be known as Ayisha, appeared before the Court after her father had filed a Habeas Corpus petition.  The Hindu-converted-Muslim girl went with her parents after urging the court to instruct her family members that they won't force her to accept Hinduism on reaching home.

Three weeks after Athira aka Aysha left home in Kasaragod to study and get converted to Islam, the Kerala High Court on Monday advised her to go with her parents on the condition that she should be allowed to continue with her life as per her wish.

The 23-year-old post graduate student and resident of Karippodi Kaniyambadi near Uduma had left home on July 10. She had left behind a 15-page letter explaining her experiences and how she was attracted towards Islam. After leaving home, she had contacted her maternal uncle and informed that she was not able to find peace at home.

After her parents lodged a missing complaint, the girl surrendered to the police at Kannur on July 27. She was later sent to a women’s home by Hosdurg court.

It was following this that her parents approached the high court seeking her custody. In the court, Athira said that she got converted as per her wish and would like to continue her studies.

Her parents also informed court that they would allow her to continue with her beliefs.

Police also said in court that there was a chance the girl could be influenced by Islamic State (IS) ideology. However, Ayisha told police that IS is a terror outfit which intends to tarnish the image of Islam. “I am a Muslim. A Muslim cannot be a terrorist. Terrorism is anti-Islam,” she clarified.

“There were many allegations that I have gone to join IS. I have not even taken my passport. I urge people not to bring IS angle in my case. I love my parents. Islam teaches me to love my parents. I have no problem living with them if they are willing to accept me, but I want to study Islam further,” she said.

Also Read: Hindu father complains to police after daughter decides to study Islamic

Comments

PK
 - 
Thursday, 3 Aug 2017

Dont be decieved by the LIARS of our era... cheddis spilling lies and hate to control and stay in power... Read the divine book (The QURAN) to know what happening in india and around this deceitful world.

Ahmed
 - 
Wednesday, 2 Aug 2017

Her Father should be PROUD..That she is bring her parents to the TRUTH...Truth is that there is no God but ALLAH and Muhammad pbuh is the final messenger of ALLAH. Who conveyed the message of worshiping ONE GOD only. I request all Non Muslims to read the QURAN once in your life time and VERIFY scientifiacally or by any other means to know if QURAN is speaking the TRUTH... ALLAH guides those who look for TRUTH and those who find TRUTH will know that they have come out of DARKNESS ... Come See the message of the QURAN , U can also check thequranproject online.

 

 

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News Network
April 2,2020

Bengaluru, Apr 2: A health worker, who was part of a team fighting against the Coronavirus disease in the city, was allegedly attacked by a mob and duped of her belongings at the Sadiq Layout in the Shivajinagar area on Thursday.

According to police sources, the health worker came under attack by a mob of youths when she was collecting data from those who were sick in the locality.

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News Network
June 9,2020

Jun 9: Prime Minister Narendra Modi wants all 1.3 billion Indians to be “vocal for local” — meaning, to not just use domestically made products but also to promote them. As an overseas citizen living in Hong Kong, I’m doing my bit by very vocally demanding Indian mangoes on every trip to the grocery. But half the summer is gone, and not a single slice so far.

My loss is due to India’s COVID-19 lockdown, which has severely pinched logistics, a perennial challenge in the huge, infrastructure-starved country. But more worrying than the disruption is the fruity political response to it. Rather than being a wake-up call for fixing supply chains, the pandemic seems to be putting India on an isolationist course. Why?

Granted that the liberal view that trade is good and autarky bad isn’t exactly fashionable anywhere right now. What makes India’s lurch troublesome is that the pace and direction of economic nationalism may be set by domestic business interests. The Indian liberals, many of whom are Western-trained academics, authors and — at least until a few years ago — policy makers, want a more competitive economy. They will be powerless to prevent the slide.

Modi’s call for a self-reliant India has been echoed by Home Minister Amit Shah, the cabinet’s unofficial No. 2, in a television interview. If Indians don’t buy foreign-made goods, the economy will see a jump, he said. The strategy — although it’s too nebulous yet to call it that — has a geopolitical element. A military standoff with China is under way, apparently triggered by India’s completion of a road and bridge near the common border in the tense Himalayan region of Ladakh. It’s very expensive to fight even a limited war there. With India’s economy flattened by COVID, New Delhi may be looking for ways to restore the status quo and send Beijing a signal.

Economic boycotts, such as Chinese consumers’ rejection of Japanese goods over territorial disputes in the East China Sea, are well understood as statecraft. In these times, it’s not even necessary to name an enemy. An undercurrent of popular anger against China, the source of both the virus and India’s biggest bilateral trade deficit, is supposed to do the job. But is it ever that easy?

A hastily introduced policy to stock only local goods in police and paramilitary canteens became a farcical exercise after the list of banned items ended up including products by the local units of Colgate-Palmolive Co., Nestle SA, and Unilever NV, which have had significant Indian operations for between 60 and 90 years, as well as Dabur India Ltd., a New Delhi-based maker of Ayurveda brands. The since-withdrawn list demonstrates the practical difficulty of bureaucrats trying to find things in a globalized world that are 100% indigenous.

Free-trade champions fret that the prime minister, whom they saw as being on their side six years ago, is acting against their advice to dismantle statist controls on land, labor and capital to help make the country more competitive. Engage with the world more, not less, they caution. But Modi also has to satisfy the Rashtriya Swayamsevak Sangh, the umbrella Hindu organisation that gets him votes. Its backbone of small traders, builders and businessmen — the RSS admits only men — was losing patience with the anemic economy even before the pandemic. Now, they’re in deep trouble, because India’s broken financial system won’t deliver even state-guaranteed loans to them.

The U.S.-China tensions — over trade, intellectual property, COVID responsibility and Hong Kong’s autonomy — offer a perfect backdrop. A dire domestic economy and trouble at the border provide the foreground. Big business will dial economic nationalism up and down to hit a trifecta of goals: Block competition from the People's Republic; make Western rivals fall in line and do joint ventures; and tap deep overseas capital markets. The first goal is being achieved with newly placed restrictions on investment from any country that shares a land border with India. The second aim is to be realized by corporate lobbying to influence India's whimsical economic policies. As for the third objective, with the regulatory environment becoming tougher for U.S.-listed Chinese companies like Alibaba Group Holding Ltd., an opportunity may open up for Indian firms.

All this may bring India Shenzhen-style enclaves of manufacturing and trade, but it will concentrate economic power in fewer hands, something that worries liberals. They’re moved by the suffering of India’s low-wage workers, who have borne the brunt of the COVID shutdown. But when their vision of a more just society and fairer income distribution prompts them to make common cause with the ideological Left, they’re quickly repelled by the Marxist voodoo that all cash, property, bonds and real estate held by citizens or within the nation “must be treated as national resources available during this crisis.” Who will invest in a country that does that instead of just printing money?

At the same time, when liberals look to the business class, they see a sudden swelling of support for ideas like a universal basic income. They wonder if this isn’t a ploy by industry to outsource part of the cost of labor to the taxpayer. Slogans like Modi’s vocal-for-local stir the pot and thicken the confusion. The value-conscious Indian consumer couldn’t give two hoots for calls to buy Indian, but large firms will know how to exploit economic nationalism. One day soon, I’ll get my mangoes — from them.

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News Network
July 24,2020

Shivamogga, Jul 24: The protest by Accredited Social Health Activists (ASHA) under the All India Trade Union Congress (AITUC) entered its 14th day on Friday demanding personal protective equipment (PPE) kits and a salary of at least Rs 12,000 per month.

They have been protesting in different parts of Karnataka since July 10.

Staging a protest in front of the deputy commissioner's office, the ASHA workers complained of the government turning a deaf ear to their problems.

Clad in their signature pink saris, they raised slogans to demand appropriate salary for their work and the necessary equipment to protect them from the ongoing COVID-19 outbreak. 

They said that they worked tirelessly during the COVID-19-induced lockdown without any safety. The department only provided them with sub-standard equipment to combat the deadly virus. All they were asking for is a basic pay of Rs 12,000 against the current pay of Rs 6,000.

Prema, an ASHA said, "The authorities are praising our work, clapping for us and showering flowers on us but are not listening to our grievances."

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