Pejawar seer in ICU after surgery; Muslims offer prayers for his health

coastaldigest.com news network
August 21, 2017

Udupi, Aug 21: Vishwesha Tirtha Swami, the pontiff of Paryaya Pejawar Mutt was shifted to the Intensive Care Unit after a successful surgical procedure for hernia at Kasturba Hospital in Manipal on Sunday.

Meanwhile, a group of Muslims offered prayers at the entrance of Kasturba Hospital seeking good health for the seer.

Raghuram Acharya, Dewan of Pejawar Mutt, said that the 87-year-old Vishwesha Tirtha completed the Maha Puja at the Sri Krishna Mutt/Temple in the morning. Afterwards, he left for the Kasturba Hospital.

He was taken to the Operation Theatre at the hospital at11.30 a.m. After the operation, he was shifted to the ICU at around 1 p.m.

“The doctors who operated upon the seer told us that the latter had cooperated well. The seer would be shifted to a special room in the hospital on Monday morning. The doctors said that they would decide on when to discharge the seer from the hospital after 11 a.m. on Monday,” he said.

“The seer spoke to us. He is in good spirits. He expressed happiness over the services rendered by the doctors at the hospital,” he added.

Vishwaprasanna Tirtha Swami, junior seer of Pejawar Mutt, met and spoke to Vishwesha Tirtha at the hospital in the evening. In the absence of the senior seer, Vishwaprasanna Tirtha is performing the “pujas” at the Sri Krishna Mutt/Temple.

Tradition bars the Paryaya seer from leaving the Car Street during his two-year tenure, when he occupies the Paryaya Peetha, also called the Sarvajna Peetha, at the 800-year-old Sri Krishna Mutt/Temple. Even when the Paryaya seer suffers from minor health ailments, doctors meet him and treat him. However, in the present case, the matter involved a surgical procedure.

“Usually, the Paryaya seer does not leave the Car Street. But this is a special case. Hence, the opinion of the other seers of the Ashta Mutts (or eight mutts) available was taken and they agreed that the Pejawar seer should go to the hospital for the surgical treatment,” Mr. Acharya further said.

In the morning, a Dhanvantri Homa was performed and a group of disciples under the guidance of Vishwaprasanna Tirtha chanted mantras at the Rajangana Hall here praying for the good health of Vishwesha Tirtha.
 

Comments

Truth
 - 
Monday, 21 Aug 2017

Praying that you get better soon... and waiting for your communal comments

Unknown
 - 
Monday, 21 Aug 2017

hoping for your speedy recovery.

Suresh
 - 
Monday, 21 Aug 2017

Get well soon. Lakhs of prayers with you

Kumar
 - 
Monday, 21 Aug 2017

Great news... True spirit. Thank you muslim brother

Sangeeth
 - 
Monday, 21 Aug 2017

At a glance its a great story which highlights communal harmony. But CD hidden agenda to highlight the word Muslims

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News Network
June 24,2020

Bengaluru, Jun 24: Karnataka Chief Minister BS Yediyurappa was all praise for a sixth standard student from Kallianpur in Udupi district for joining the fight against COVID-19 by stitching Face Masks with one hand for SSLC students writing examination beginning from Thursday.

Mr Yediyurappa took to Twitter and wrote, “Proud of this young COVID warrior Sindhuri. Her smile as she stitches that mask inspires all of us to go beyond our limitation and strengthens us to fight this battle together. God bless you!”

Sindhuri, daughter of Sudhir and Renuka is currently studying in the sixth standard in Mount Rosary school and Bulbul in Scouts and Guides as well.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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coastaldigest.com news network
August 1,2020

Mangaluru, Aug 1: A teenage boy, who was critically injured in a road accident at Manchi village in Bantwal taluk, breathed his last at a private hospital in the city today.

The victim has been identified as Mohammad Unais (17), a resident of Bolanthoor village.  

The mishap occurred yesterday (July 31) at around 6 p.m. when Unais was riding a motorbike.

In his bid to overtake a speeding lorry near the Manchi mosque, the boy lost control over his motorbike, which first rammed into an auto-rickshaw and then collided with the same lorry. 

The impact was such that the boy was thrown onto the road. He was immediately rushed to a hospital in Mangaluru. 

He breathed his last early today without responding to any treatment. 

A case has been registered at jurisdictional Melkar Traffic Police Station and investigations are on.

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