Lingayats likely to be free from multiple idols as mutts break silence

News Network
September 3, 2017

Bengaluru, Sept 3: The movement for a separate religion for Lingayats got a boost with two prominent mutts —Siddaganga and Suttur — expressing their willingness for exit from the Hinduism. The two mutts in south Karnataka were steadfastly silent even as a debate was raging about the whole idea. Both the pro-and anti-separate religion factions were hoping that the two mutts would voice their support in their favour.

SM Jamdar, secretary of the Lingayat Movement, said Lingayats should trudge a path totally different from Hinduism. Community leaders have decided that Lingayat religion will be free of temples, idols and Sanskrit hymns. Pressing for constitutional recognition for the religion that was set up by Basaveshwara in 12th century, the leaders have vouched that the new religion will oppose building temples, worshipping idols and chanting Sanskrit hymns. Ironically, most of the Lingayat mutts and pontiffs are running temples, following Hindu traditions.

Both the mutts, despite tracing their origin to ‘Virakta Tradition’ practised Shaiva culture and supported study of vedas, upanishads and had even set up Sanskrit colleges besides worshipping ‘Shiva’ However Basaveshwara, opposing the idol worship and other superstitious beliefs of Hinduism, propounded Lingayat religion and called for equality of all.

SM Jamdar, Secretary of the Lingayat Movement, said: “I agree some mutts are closely following Hindu traditions. Now with the separate identity under the Constitution we hope that the Lingayat religion will be free from temples, idols and Sanskrit hymns. Even though we cannot say that there will be complete change but most of the Lingayats will change themselves and owe their allegiance to Vacahanas, literary work by Sharanas of 12th century.”

Jayamruthyunjaya Swamiji of Panchamasali Peetha said, “Siddaganga seer said he would support any movement intended to do good to the community. Similarly, the junior pontiff said that Basava philosophy is our philosophy and all of us must go together and achieve the common goal of getting constitutional recognition for separate religion.” According to Jamadar, Suttur seer also suggested to resolve the differences and go together. However, there was no official statement in this regard by the seers of either mutt.

The leaders of the movement have also claimed that the Panchapeethas which initially showed resistance have also mellowed down their opposition by showing signs of compromise. “What we did not see for nearly 300 years we are witnessing now in the last few days,” Jamadar said.

Comments

True Indian
 - 
Monday, 4 Sep 2017

all hindus should think like this.  Hinduism doesn't allow idol worship.  please check out Dr Zakir naik's videos,  who was speaking the truth and then was made to look anti social by chaddi people. 

Sandesh
 - 
Sunday, 3 Sep 2017

Next minorities will be lingayat

Kumar
 - 
Sunday, 3 Sep 2017

I want to form new religion on my name. Kumarism - a religion for oppressed people

Unknown
 - 
Sunday, 3 Sep 2017

What is the aim of new religion? people loosing peace because of the existing religions. still forming another one

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News Network
January 25,2020

Bengaluru, Jan 25: Several women have completed a 24-hour protest here against the Citizenship Amendment Act (CAA) and are going strong to stretch it to 48 hours.

"More than a thousand women gathered on the Masjid Road at Frazer Town to denounce the CAA and National Register of Citizens (NRC)," participant and Mount Carmel College student Noor Zahira told IANS.

The women protesters extended their support to the students in Jamia Millia Islamia, the Aligarh Muslim University, the Jawaharlal Nehru University and others who were recently roughed up allegedly by police and masked goons.

Zahira, 20, said the women's protest was planned only for 24 hours but is continuing to touch 48 hours.

Starting 3pm on Thursday, the women, several of them in burqas, niqabs and hijabs, are sitting on the road just outside the Haji Sait mosque in Frazer Town in a flash protest. Though they have informed the police, they did not wait for the permission. Around 11 pm, police arrived and shut off the protesters' loud speakers.

Zahira said already four such women's anti-CAA protests were taken out in Bengaluru. Women from all ages groups have joined the protest and are sloganeering.

As the women are protesting on the road, men are guarding them standing on the opposite road, ensuring all supplies such as food and others to them, she added.

"Muslim women were not alone in denouncing the CAA... we were joined by the transgenders, Hindu women, Christian women, Dalits and others, " she said.

Some of the protesters also indulged in creative work such as composing songs against the CAA and making placards.

Though four anti-CAA women's protests happened at the Town Hall and other landmarks in Bengaluru, they were only a few hours long.

The protesting women are also showing support to women protesters at Shaheen Bagh in Delhi who were accused of demonstrating for Rs 500. However, the protest did not align anti-CAA demonstration with any political party, keeping it apolitical.

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Shodhan Prasad
May 14,2020

Dubai: The father of a 16-year old girl who came on a visit visa to the UAE to visit him is desperate for help as she has been hospitalised, even as he has been rendered jobless.

On February 6, Amber D’Couto flew into Dubai from Mangaluru, India, along with her older sister, Alison, 19. The girls wanted to visit their dad Vivian D’Couto who was working in an automobile company at Jebel Ali.

The father was overjoyed to meet his girls until things took an ugly turn.

Two months into her stay, Amber fell seriously ill, even as D’Couto was served a termination letter by his company.

D’Couto said his daughter, a Grade 10 student, was perfectly healthly but suddenly developed high fever and began vomiting. She was rushed to a private hospital in Qusais which could not accommodate her because of the ongoing COVID-19 situation.

On April 30, she was admitted to another private hospital in the same area. After testing negative for COVID-19 thrice, she was diagnosed with acute pancreatis and Rheumatoid fever.

While the girl remains in hospital, the bill has spiralled to over Dh50,000, D’Couto said, adding that without a job now, he had no means to pay the huge amount.

“Amber is a very sweet child and a very bright student. She was living a very healthy life prior to coming to Dubai. But she is so ill now and under round-the-clock vigil in the ICU. The treatment for her condition is very specific and costly.”

A worried man, he said: “My daughter was on a visit visa and she had no insurance. We appeal to compassionate people to help us out in this difficult hour. Due to the current situation, I have lost my job and I am unable to pay for her medical expenses. Her condition has not stabilised yet and I am taking each day as it comes. I trust the doctors to help her recover, and we hope to be repatriated to India at the earliest so she can get further medical care.”

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News Network
February 26,2020

Mangaluru, Feb 26: The 'Yakshagana' stage in Karnataka is witnessing a curious spectacle with a Muslim woman artiste creating waves with her performances.

Arshiya, the artiste from Vittal in Dakshina Kannada district, is the first woman from the Muslim community to venture into the popular traditional theatre art form.

At one time, women were barred from Yakshagana stages.

A Muslim woman exponent on stage has attracted the attention of 'Yakshagana' lovers in the state.

Arshiya is now getting advanced training in her skills at the Kadali Kala Kendra under Ramesh Bhat here.

Arshiya, who is fond of 'Bannada Vesha' (villain roles), is now known in her stage name 'Tanu Vitla.'

She has already performed various episodes on stage and gained popularity.

Arshiya, currently working in an automobile showroom at Padil, said she was attracted to the art form from a very young age.

The initial enchantment with the art form came as she saw the role of Mahishasura in 'Sri Devi Mahatme Yakshagana Prasanga' (episode) performed near her home town.

She was attracted to all the elements of the art form, which combines music, percussion, dance, dialogues, stage techniques, make-up and costume.

Arshiya said she was also inspired by a teacher in her school at Vittal who trained her for a performance on stage during the school's annual day celebration.

She started performing on local stages at Vittal at the very young age of 10.

Arshiya now performs prominent roles on stage including Mahishasura in Sri Devi Mahatme Prasanga, the role which enamoured her in her childhood.

She also has donned the roles of Nishambhasura, Rakthabeejasura, Srinivas Kalyana, Sudarshanopakyana, Kadamba Kaushike and Shambavi Vijaya.

Her performances at Udupi and Karwar besides Mangaluru have earned her a lot of admirers, who love her 'Asura' roles, thanks to her loud voice.

Arshiya now wants to learn the 'Chende' (percussion instrument), which is an important element in Yakshagana performances.

Arshiya revealed that there was a bit of resistance from her community about her passion for the art form, but she had staunch backing of her family.

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