Udupi: Cops seize 30 country bombs; three arrested

coastaldigest.com news network
November 23, 2017

Udupi, Nov 23: A team of Hebri police in Udupi district have seized as many as 30 country bombs and arrested three persons. Nagesh Nayak (35), resident of Hebri Kanyana, Gunakar Shetty (56), resident of Altadi Ardi and Laxman Shetty alias Lachu Shetty (67), resident of Altadi Madamakki, are the arrested.

Superintendent of Police Sanjeev M Patil told reporters here on Wednesday that Nagesh Nayak had procured the country bombs to hunt wild animals and was on his way to nearby forest to lay the bait.

Acting on a tip off Jagannath T T, PSI, Hebri police station and staff flagged down a scooter at Byana main road in Shivapura village and questioned the rider. While inspecting the vehicle, police discovered 30 country bombs stashed in the storage space beneath the seat, a head torch, a knife and a rain coat.

Nagesh informed police that he had purchased the bombs from Gunakar Shetty. Police seized the scooter as well as seized the bombs found in his possession.

Continuing with their investigation, Jagannath on direction from Hrishikesh Sonawane, assistant superintendent of police, Karkala sub-division on Wednesday nabbed Gunakar and Lakshman Shetty on charges of manufacturing and supplying country bombs. Police seized a motorcycle and 3 country bombs from their possession, Sanjeev Patil said adding Nagesh paid Rs 15000 to the duo for the 30 bombs.

The country bombs are usually wrapped in a cloth and used by farmers as wild-boar or pig trap to kill the animals. The explosive material used in the traps is similar to that used in low-intensity bombs. The farmers wrap the material in cloth along with food used as bait. When the wild boars get attracted by the food, they bite on the cloth bundle which explodes, killing or maiming them. Farmers use this to drive out the wild boars, which destroy their crops.

A case has been registered in Hebri PS under section 9B(1) of the Explosives Act, 1884 and section 4(b) and 5(A) of the Explosives Materials Act, 1908 along with 34 IPC, the SP said.

 

Comments

Althaf
 - 
Thursday, 23 Nov 2017

If suppose any muslim involved in this incident then media will highlight the news throughout the day and 24*7. But here culprits are hindus. 

ishaq
 - 
Thursday, 23 Nov 2017

simple people arrested, they have to protect there farms from animals in such area. They need guidence and advice on how to do that, else they will have to go with the methods they are aware off. further , such places they are not well versed with the legalitys .

shaji
 - 
Thursday, 23 Nov 2017

There is something fishy.  May be these people belong to sangh parivar.  Police should investigate on every corner and find out who is the main brain behind them.  May be they belong to some terrorist group.

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coastaldigest.com news network
June 9,2020

Bengaluru, Jun 9: The total number of positive COVID-19 cases in Karnataka rose to 5,921 on Tuesday after the state reported two deaths and 161 new cases of the virus.

"Two deaths and 161 new COVID-19 positive cases reported from yesterday 5 pm till today at 5 pm, taking the total number of positive cases to 5,921," said Karnataka Health Department.

The toll in the state is presently at 66.

While 164 patients have been discharged today, the number of discharged patients so far is 2,605. The active cases in the state stands at 3,248.

Among the new cases, Yadgir contributed highest (61), followed by Bengaluru Urban (29) and Dakshina Kannada (23). Udupi did not report any new case. More details to follow.

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News Network
April 21,2020

Udupi, Apr 21:  Four walk-in sample collection units for COVID-19 test has been installed in the district, sources said on Monday.

The units have been installed at Udupi’s T M A Pai Hospital and district hospital and at Kundapura and Karkala taluk hospitals by Indian Medical Association, Udupi Branch along with Rotary Club and Red Cross Society.

Udupi district was declared COVID-19-free after all three COVID-19 positive patients were discharged after recovery and were now in home quarantine, the sources added.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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