Hindu-Muslim amity to the fore at this Urus

News Network
January 22, 2018

Kasaragod, Jan 22: The annual Urus at the 12th century Pulingome Makham, a Sunni pilgrim centre here, has religious harmony written all over it. In fact, the festivities are finalised only in consultation with a Hindu family in the area.

In strict adherence to tradition, the Pulingome Juma Masjid Jamaat committee, this year too, invited senior members of the Kamballur Kottayil family to the mosque on January 15 to finalise the festivities for the six-day event scheduled from April 11.

After the conclusion of the evening prayers, the Imam formally announced the schedule in the presence of invited guests from the family on the mosque premises, K.K. Shyam Kumar, a member of the family said.

The function was followed by a mass prayer. The guests and the local people who converged at the mosque were offered refreshments. This time, office-bearers of the nearby Sankara-Narayana-Dharmasatha temple were also invited to the ceremony, Mr. Shyam Kumar said.

Legend

Legend has it that the ancestors of the Kamballur Kottayil family migrated from “Telecherry (Thalassery) Kottayam” in the 12th century and the local dynasty chieftain vested with them control of land holdings in the region.

The family was responsible for maintaining law and order. A group of Muslims approached them, seeking permission to set up a mosque, which was granted. Eventually, permission was also granted to conduct Uroos. For around 300 years, the Urus schedule is being fixed in consultation with the family.

The partition of the family in 1942, upheld by the South Canara Civil Court in Mangaluru, validated three religious institutions falling under it — Kamballur Bhaghavathy Temple, Shankara-Narayana-Dharmasastha Temple at Pulingom, and strangely, the Pulingom Makham.

Later, the mosque came under the administration of the Pulingome Juma Masjid Jamaat committee, which too chose to adhere to the age-old tradition.

Comments

there is no 'our religion' and 'your religion'....there is only one God to whole mankind , that means there should be only one religion ... religion to understand Him, obey Him and worship Him only...

 

unfortunately people follow different paths knowingly and unknowingly... and most of them are worship God's creations....

Unknown
 - 
Monday, 22 Jan 2018

Whatever..., just promote peace and unity among people

Sangeeth
 - 
Monday, 22 Jan 2018

True.. Well said Yogesh. They  think as they are complete. 

Yogesh
 - 
Monday, 22 Jan 2018

I knew many of them from your religion worshiping creation. First teach and make them proper then critisise other religion and religious people. 

Truth
 - 
Monday, 22 Jan 2018

Just leave religious blah blah. Their act became the symbol of humanity. 

Well Wisher
 - 
Monday, 22 Jan 2018

Such act is not part of Islam. It does not promote grave worship. Tawheed (Worshipping Allah alone) is the foundation of Islam. The acts mentioned above will be regarded as Associating partners with Allah (SWT)

syed
 - 
Monday, 22 Jan 2018

Worship the creator, not his creation....

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coastaldigest.com web desk
May 22,2020

Newsroom, May 22: Countless netizens including Indians have hailed the action taken by Jazan University of Kingdom of Saudi Arabia against a high-ranking Indian expatriate who had posted called Indian Muslims as radicals.  

Social media platforms such as Twitter and Facebook flooded with appreciation after the University announced on Twitter that the professor, who had posted objectionable messsages, had been fired. The university, however, did not disclose the name of the professor. 

On its Twitter account, Jazan University wrote, “Based on what was monitored by the university about the publication of a contracted faculty member for offensive posts and tweets, his registration has already been folded. #JazanUniversity affirms that it resolutely addresses any perverted or extremist ideas that affect the constants or violate the directions of good leadership.”

After the university’s announcement, many on Twitter posted screenshots of the communal tweets claiming that the professor is Neeraj Bedi and made it clear that the dismissed professor is an Indian.

Bedi has been working as full time Professor in Faculty of Public Health and Tropical Medicine in Jazan University for years.

In his Twitter account, which does not currently exist, he was praising PM Modi and spewing poison against Islam and holding Muslims responsible for the spread of Coronavirus. It is believed that the account was deleted after the protests became severe.

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coastaldigest.com news network
June 18,2020

Udupi, Jun 18: Two youths lost their lives in a ghastly road mishap involving a vegetable-laden mini truck near Santhekatte in Udupi today. 

The deceased have been identified as Dinesh (35) and Manjunath (21), both hailed from Balkur village in Kundapur taluk.

The accident took place at around 7 a.m. when the mini truck was carrying vegetables from Kundapur to Udupi. 

According to sources, Dinesh, who was driving the vehicle, lost control and rammed into a pole next to the national highway. 

Both Dinesh and his assistant Manjunath suffered head injuries in the accident. They were rushed to Ajjarkad district hospital where they were declared dead on arrival.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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