Inspired by Jignesh Mevani, many activists in Karnataka set to entre poll fray

News Network
February 6, 2018

Bouyed by the triumphant win of Dalit activist Jignesh Mevani in recent Gujarat polls, many social activists in Karnataka have shown keen interest in testing their luck in the upcoming state legislative elections.

Ravi Krishna Reddy, an anti-corruption activist who is associated with Aam Aadmi Party; C S Dwarakanath, an advocate and former chairperson of Karnataka State Commission for Backward Classes; V Nagaraj, a Dalit activist; Linge Gowda, an anti-liquor activist; and K S Puttannaiah, a farmers’ leader and incumbent MLA, are among those who are readying themselves for the polls.

Among them Mr Reddy and Mr Gowda have completed over two-and-a-half-months of door-to-door campaign in Jayanagar Assembly segment in Bengaluru and Maddur constituency in Mandya, respectively.

“We may be known to 50 lakh people across the State, but what matters is people who vote in a particular constituency, where we never concentrate and work,” said Mr. Reddy. He learned this lesson in the three earlier polls he had contested, and lost.

Even though the upcoming elections in Karnataka is likely to be a hotly contested election between the Bharatiya Janata Party and the Congress, these independent voices believe that there is hunger for alternative politics among people and social activism must articulate that alternative, argue activists.

A senior leader from Swaraj India, a political party formed out of Swaraj Abhiyan led by Yogendra Yadav, said they have identified over five candidates — all activists working in Chitradurga, Koppal and other districts. The list will be finalised soon.

On the other hand, many activists are also urging caution as they are worried that they will only cause votes to split, benefiting the BJP. They also say that it will be difficult to recreate Mr Mevani’s win in the absence of ground work in specific constituencies.

Noor Sridhar, a former left-wing extremist who is now part of the mainstream, said while alternative politics must be strengthened, forces must also strategise in such a way that they don’t end up benefiting communal forces and splitting votes.

“Activists must contest only in places where they have a social base and are sure of a win,” he said. Brushing aside the possibility of contesting polls he said that his contribution would be only in strengthening social movements.

(With inputs from The Hindu)

Comments

Khasai Khane
 - 
Tuesday, 6 Feb 2018

Congress wins, SIddaramiah becomes CM again, we're all happy.

 

BJP wins, congratulations you have set the stage for Karnataka to be the Next UP. This happens and we will all suffer, which is a good thing, Equal Opportunity. I mean people of Karnataka contributed to the loss that this PM (Pakoda Man) has caused to the country. You ignored that bloody background of Modi and made him PM, just becuase those killed were muslims. You sold your dignity of being Kannadigas, by following Sanghis. You deserve worse than this.

 

shaji
 - 
Tuesday, 6 Feb 2018

My humble request to all of you not to contest separately thereby splitting the votes and helping communal party to win.  We need to save our constitution from the hands of anti nationals and wicked political party.   They want to rule our land even on our dead body and hence are doing politics on dead bodies  We should unite and fight the most anti national and communal party.

Suresh Kalladka
 - 
Tuesday, 6 Feb 2018

Activism just for publicity and political benefits. All are doing the same.

Indrajit P
 - 
Tuesday, 6 Feb 2018

Activism these days is a fashion for the some and a profession for the rest. For semi intellectuals like Jignesh Mevani and Kanhaiya Kumar activism is a means to fool the innocent people who are frustrated of misrule of NDA. By, following their footsteps activists can become leaders like them but they cannot contribute anything to social change. 

Vinod
 - 
Tuesday, 6 Feb 2018

Independent candidates wont win in karnataka, that also BJP

Danish
 - 
Tuesday, 6 Feb 2018

Free Thinkers, intellectuals and activists should come front for our country. If not then Modi will make India upside down by his foolish acts

Sandesh
 - 
Tuesday, 6 Feb 2018

Mevali will become autocrat in future. His attitude like that

Hari
 - 
Tuesday, 6 Feb 2018

Mevali became inspiration for many. Good

Ramya
 - 
Tuesday, 6 Feb 2018

True.. If leaders are not good, not doing anything to society then forget the leaders and party. 

Kumar
 - 
Tuesday, 6 Feb 2018

Now people should change themselves to vote for good cause. They have to forget specific favourite polical party

Ganesh
 - 
Tuesday, 6 Feb 2018

Great.. These move is giving more hope

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News Network
June 14,2020

Kozhikode, Jun 14: A mosque in Kuttichira of Kozhikode has found a unique way to avoid crowding amid the COVID-19 pandemic. The committee that runs the mosque has started issuing smart cards to people for offering prayers and simultaneously encouraging social distancing.

"The committee has given smart cards with numbers to the people in the surroundings of the Masjid. One who enters the mosque premises has to rub their hands with sanitizers. They also have to tell their identity on camera. The automatic system has been put in place to save the address and phone number. Next time onwards they have to say their smart card number only so that other details will be automatically filled," said Muhammad Sajjad, who is part of the Mosque committee.

"The door of the mosque will open automatically after swiping the card. We have fit in a sensor on the doors. We have also made marks inside the mosque area so that people can abide by social distancing norm," he added.

A couple of days back the Kerala government has rolled out an order allowing the opening of places of worship, malls and restaurants from June 9 in strict accordance with guidelines and social distancing norms. As per the guidelines, pregnant women and those with co-morbidities should not visit any places of worship. Those with symptoms should not be allowed.

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News Network
April 6,2020

Mangaluru, Apr 6: Three more COVID-19 positive cases in the Dakshina Kannada district have been recovered and discharged on Monday.

All three are Kasargod residents and were being treated in the city’s Wenlock hospital.

A 22-year-old man Bhatkal was discharged on Monday after recovering fully from the infection.

A total of 12 cases have been found COVID-19 positive in Mangaluru till now, said B Rupesh, Deputy Commissioner and District Magistrate's Office, Dakshina Kannada, on Monday.

"So far, 4 positive cases have recovered in Mangaluru, of which 3 COVID-19 positive patients have recovered and have been discharged today," said Rupesh.

He further said, "A total of 12 positive cases have been reported in the city till now."

As per the latest update by the Ministry of Health and Family Welfare, the total number of confirmed cases in the country is 4281. 151 cases are from Karnataka.

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Ram Puniyani
January 22,2020

Shivaji is a great icon in Maharashtra. Different sections of society have given him very high status, though for diverse reasons. Folklores about him abound in the state. His statues, popular songs on him are very prevalent. These folk songs (Powadas) praise his multifarious actions. So it was no surprise that when Jayabhagwan Goyal, released his book, ‘Aaj ka Shivaji: Narendra Modi’, at religious-cultural meet organized by Delhi BJP, there was a strong resentment in Maharashtra. Various leaders from Maharashtra were furious. The Shiv Sena leader Sanjay Raut challenged the Shivaji’s descendent, Sambhaji Raje who is in BJP and is member of Rajya Sabha, to resign on the issue. Sambhaji Raje in turn stated that "We respect Narendra Modi, who was elected as the prime minister of the country for the second time. But neither (Narendra) Modi nor anybody else in the world can be compared with Chhatrapati Shivaji Maharaj,"

Not to be left behind Jitendra Awhad of NCP felt Modi-BJP are insulting the pride of Maharashtra. It is not the first time that controversy is erupting around the Maharashtra warrior of medieval period. Earlier we had seen Sambhaji Brigrade demanding the ban on James Laine book, Shivaji: ‘A Hindu King in an Islamic Kingdom’, for its objectionable content. Bhandarkar Institute in Pune, which had helped James Laine in his research, was also vandalized. At another level there was a talk that Babasaheb Purandare, a Brahmin, who has written some popular material on Shivaji will be made as the Chairman of the committee for statue of Shivaji. Maratha Mahasangh and Shiv Dharm officials objected to a Brahmin heading the committee for a statue for the Maratha warrior. The caste angel in Shivaji’s case is coming to the fore from quite some time.

While there is no dearth of controversies around Shivaji, it is also true that each political tendency has created Shivaji’s image from their political point of view. Who was the real Shivaji, is the question. One can see two clear streams of projection in this matter. On one hand there is an attempt to present Shivaji as the anti Muslim King, a king who was respecting Cows and Brahmins (Go Brahman pratipalak). This view was brought forward from the times of Lokmanya Tilak and picked up by Hindu nationalists, who have been looking for icons in history to suit their political agenda. Nathram Godse, while criticizing Gandhi says that Gandhi’s nationalism was dwarf in front of the one of Shivaji or Rana Pratap.

In tune with this the Hindu nationalists are promoting both these as icons of Hindu nationalism and giving anti-Muslim slant to the whole discourse. This discourse also hides in this the Brahmanical agenda of Hindu nationalism as Cows and Brahmins are presented as the central object of veneration by Shivaji. This image of Shivaji fits well into the current agenda of Hindu nationalists, being spearheaded by RSS Combine.

It is because of this that for seeking votes in Mumbai Narendra Modi on the eve of 2014 elections stated that Shivaji attacked Surat to plunder the treasury of Aurangzeb. This also presents Shivaji-Aurangzeb, Shivaji-Afzal Khan interactions as battle between Hindus and Muslims. The truth is that Surat was plundered for its wealth as it was a rich port city and Bal Samant’s book on the topic gives in depth description of the same. It is noteworthy that Shivaji began his real career of conquest in 1656 when he conquered Javli from the Maratha Chief Chandra Rao More. He took over the treasures of this kingdom. That it was not a Hindu Muslim battle becomes clear when we know that in confrontation with Aurangzeb it was Mirza Raja Jaisingh who was negotiating and engaging with Shivaji on behalf of Aurangzeb. And Shivaji had Muslim officers like Kazi Haider as confidential secretary and many Muslim Generals in his army.

Darya Sarang was chief of armor division, Daulat Khan was in-charge of his naval division; Ibrahim Khan was another general of significance in his army.  This mixed up administration just shows that the kings were not having Hindu or Muslim administration depending on their religion. In the confrontation between Shivaji and Afzal Khan, Rustam-e-Jaman was Shivaji’s side and Afzal Khan had Krisnaji Bhaskar Kulkarni on his side.

As far as Shivaji’s popularity is concerned it was due to his being a King with welfare of his subjects in his mind. He lightened the burden of taxation on the average peasants, and reduced the domination of landlords over the serfs. This picture of Shivaji is well documents in the booklets by Com. Govind Pansare (Who was Shivaji) and Jayant Gadkari (Shivaji: Ek Lok Kalyankari Raja- Shivaji: King doing People’s Welfare). He did not belong to the warrior caste so Brahmins had refused to coronate him, for which purpose Gaga Bhatt a Brahmin from Kashi was brought in with heavy fees. Teesta Setalvad’s hand book on History for teachers underlined this fact.

Today while BJP-Brahmanical forces want to present Shivaji as worshipper of Brahmins and cows, the non upper caste have seen through the game. As such it was Jotirao Phule who brought forward the caste angel of Shivaji as he wrote Powada (Poem) in his honor and today dalit Bahujan are not toeing Hindu Nationalist projection on the issue.

The likes of Jayabhagwan Goyal of BJP as such are trying to give two messages through such attempts. One hand they want to paint Shivaji in anti Muslim and Brahmanical color, they also want to give the subtle message of similarity of this presentation of Shivaji with what Modi is doing. Non BJP forces have seen this game and want to present the other picture of Shivaji, which was highlighted by the likes of Jotirao Phule and which today many of those standing for rights of dalit-Bahujan are trying to articulate. The criticism of the said, book, since withdrawn is on these twin aspects. One about the picture of Shivaji who was concerned about welfare of the farmers, and two his respect for people of all religions.

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