PFI, SDPI activists perform last rites of Hindu woman after own community disowns her

September 5, 2018

Mangaluru, Sept 5: At a time when communal hatred is plaguing the coastal Karnataka, an act of kindness goes a long way. When the relatives and community members of a 65-year-old Hindu woman did not come forth to perform her last rites, following her death, the local activists of Popular Front of India and Social Democratic Party of India stepped up to give her a proper funeral.

The woman in question, Susheelamma, hailing from Siddakatte in Bantwal taluk breathed her last on Saturday (September 1) due to age related illness at Kuchigudde in Addoor in Mangaluru taluk. She is survived by four children – two sons and two daughters – who are living in abject poverty. 

Susheelamma, who had shifted from Siddakatte to Kuchigudde, was living alone after her children shifted to different places. Recently her health condition deteriorated and she underwent treatment at Wenlock Hospital in Mangaluru. As her health condition improved a bit, her sons took her to her residence on Saturday. However, all of a sudden her condition worsened again and she breathed her last around 4 p.m.

The woman’s aggrieved children sought the help of their relatives and local Hindus to perform the last rites. However, no one was ready to help. A local leader of Bajrang Dal also reportedly refused to provide any assistance.

It is learnt that Susheelamma’s relatives had cut all the relationship with her after one of her daughters married a man belonging to another caste (within Hindu community).

When the local Muslims came to know about Susheelamma’s death and her children’s helplessness, they brought the issue to the notice of the SDPI and PFI activist, who immediately rushed help them. They also tried to fetch some local Hindu leaders to perform the funeral rites. As none of them came forward, the activists booked an ambulance and took the body to the Badakabail crematorium. They also bought items worth Rs 6,000 for cremation and performed the final rites at 12.55 am the same night.

A K Mustafa, Ashraf Nadugudde, Zainuddin Pandel, Hakim Pandel, Jabbar Kuchigudde, Anwar Golipadpu, Nazeer Kelaginamane, Shafique Gudde, Abdul Sattar, Sauraz Imran were among those who assisted the aggrieved children of Susheelamma.

A similar incident

This was the second such incident reported from the communally sensitive district of Dakshina Kannada in last two-and-a-half months. In June this year, Muslim residents of Janaswati Colony, at Vidyapura in Puttur taluk had performed the last rights of 52-year-old Hindu woman Bhavani after she died of heart attack.

Though Bhavani’s relatives were aware of her death no one had come forward to perform her funeral rites. Bhavani’s cousin, Krishna, who she lived with, alleged that despite him informing her paternal cousins and other relatives, who lived barely a few kilometres away, the family members refused to attend the cremation. Moreover, local activists of hardline Hindutva groups such as RSS, VHP and Bajrang Dal, also had stayed away from the funeral.

Krishna said that Bhavani’s relatives were more economically sound that she was and perhaps that’s why they were embarrassed to attend the ceremony. Bhavani had been working as a beedi roller at a private company in Puttur for about 45 years.

Comments

I think here  the name shamsuddeen is fake.  sanghiis  behind this comment to discrminate

Whether political gimmick or social commitment , we appreciate timely interference by these brothers...

Hello we know you are not muslim...no person in this world have name mohammed at last, dont feel jelous for kind work only saytan will think like you...

It is definitely a humanitarian work. We salute these guys.

 

As per Islamic teaching,  humanity comes first, regardless his creed, rays, religion,  timely help must be provided. This is the situation,  they have done their duty.

Because we all belong to the same CREATOR.

Our Creator is only 1 for all of us. We are the slave(bakhths ) of that 1God.

Evert creature belongs to him, including all animals, birds, ants.,,, all, all.

This is the duty of every true Human being particularly it is ordained on every Muslim.

 

If others follow different religion, it is the affair between them and the God.

It is none of our business except to guide them. It is upto them what to follow.

We Muslims should follow ISLAM FULLY AND SET AN EXAMPLE OTHERS TO ATTRACT.

Propogation is by practicing what has been ordered. It is better than preaching without following.

 

May God help us to follow the right guidance and share it with all.

 

 

This is buty of Islamic teaching. 

We have to uplit such a spirit. 

 

Mr Shamsuddin if you really a muslim dont be so negative about an act which must be done by a resposnsible muslim. Thats what done by SDPI/PFI .

SHAMSHUDDIN MOHAMMED
 - 
Wednesday, 5 Sep 2018

  • Sdpi playing political gimmick for hindu support not a social work

Saint Kabeer
 - 
Wednesday, 5 Sep 2018

If Sharat Madivala was murdered by Hindus or if he had died a natural death his condition also would have been same. Sangh Parivar intervenes only if it can make some political gains. It used Atal Bihari Vajpayee’s ashes too for politics. 

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News Network
July 22,2020

Bengaluru, Jul 22: Karnataka Governor Vajubhai Vala, had appointed five persons to the Karnataka Legislative Council, which remained vacant, including former ministers H Vishwanath and C P Yogeshwar, here on Wednesday.

In a Raj Bhavan communique issued here on Wednesday, it was stated that the Governor had accepted the names suggested by the Chief minister B S Yediyurappa, to fill the vacancies in the Upper House.

Apart from H Vishwanath, and Yogeshwar, the others who were nominated to the Council, were former MLA Bharathi Shetty, Shantharama Budna Siddi, and Talwar Sabanna.

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coastaldigest.com news network
June 6,2020

Chikkamagaluru, June 6: The Chikkamagaluru district has become free from confirmed cases of COVID-19.

The last two of the 16 covid patients in the district were discharged today after they were treated and tested negative.

P 2765, a 28-year-old man and P 2766, a 38-year-old man were discharged, said Deputy Commissioner Dr Bagadi Gautham. Nine others were discharged from hospital yesterday.

Till May 22, Chikkamagaluru district had not recorded any positive and had remained a green zone till then.

However, with the influx of stranded people from Maharashtra and Delhi, the district had registered 16 covid positive cases.

 “As on today, there are no active covid-19 cases in the district. However, we should be attentive and take all the precautionary measurers,” the DC said.

The officer has appealed to the public to maintain social distancing in public places and wear masks.

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Expat
 - 
Sunday, 7 Jun 2020

Chikkamagaluru has been polluted by the outside people. Homestay business has killed the beauty and simplicity of Chilkamagaluru

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Ram Puniyani
January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka.  (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

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Ashi
 - 
Tuesday, 14 Jan 2020

If Malaysia implement similar NRC/CAA, India and China are the loser.

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