‘We are not Wahhabis...’

By Dr Hussain Madavoor (translated by P A Hameed Padubidri)
December 24, 2018

We were welcomed to Diriyah hall on visiting to Janadriyah Festival. Diriyah is the key place in the history of Saudi Arabia. Present Riyadh is the old Najd. 

The Saudi Arabia's founder monarch, Imam Muhammad bin Saud had begun his rule from Diriyah in Najd in 1744. Great Islamic scholar Sheikh Muhammad bin Abdul Wahhab strongly backed Imam bin Saud in religious matters. Thus, the first Saudi Arabian nation came into existence. 

The duo reached a pact. According to the pact, the state affairs were allotted to the Saud family (Al-Saud), whereas the religious affairs were handed to the scholars of Ibn Abdul Wahhab (Alu Sheikh) family.

The regime was agreed to be based on Quran and Sunnah. Promotion of Tauheed and prevention of Shirk were the main agenda. Their objective was to make Islah (betterment) depending upon the way of Salafussaliheen (pious predecessors).

In order to prevent the movement spread-headed by the duo, the British cooked up a plan claiming that they were (Al-Saud & Alu Sheikh Families) not real Muslims and they were deviated Wahhabis. 

Abdul Wahhab bin Rustam, who was born in Tiaret, Algeria in Hijirah 2nd century and founded his own Wahhabism Ibadi movement, who belonged to Khawarijite, was a propagator of deviated creed. The scholars of that time had declared that Rustam and his followers were Kharijites and of veered sect. This sect, which had emerged during 2nd & 3rd century, was recognized as deviated Wahhabis. This fact is elucidated by Sheikh Muhammad bin Saad Al-Shuweir in his book titled Correction of a Historical Misunderstanding Concerning the Wahhabiyyah  (تصحيح خطأ تاريخي حول الوهابية للشيخ محمد بن سعد الشويعر) in which it is declared to be a secession from Quran and Sunnah.

Unfortunately, the same name was attributed to the reformist methodical movement of the great scholar (Ibn Abdul Wahhab) of 11th century. It has nothing to do with Sheikh Muhammad bin Abdul Wahhab at all. In fact, it was a cruel assault on the history itself and a systematic scheme concocted by the British.

Besides, the colonial forces labelled the Muslims, who led the Indian freedom fight against the British, as Wahhabis thereby they conspired to separate them from the general Muslims. That deviated sect (Abdulwahhab Rustam) can be called as Wahhabis that is attributed to its leader, Abdulwahhab Rustam. Nowhere it is linked with the Manhajussalaf propagated by Sheikh Muhammad ibn Abdul Wahhab.

However, it can be corrected by denotation only if we call "Muhammadee" movement since it was led by Muhammad s/o Abdul Wahhab. Because, it's linguistically wrong to attach one's attributes, which lies within him, to his father. That’s the reason why, the Saudi scholars still reiterate that “we are not wahhabis.”

It’s clearly stated in the publication published by the Saudi Arabian Awqaf that this nomenclature (Wahhabis) is incorrect in historical and linguistic point of view. "I am not an innovator of any new idea & I am purely a man of Ahlu Sunnah Wal Jamah & adhere to Hanbali school of thought," Muhammad bin Abdul Wahhab himself declared it. 

Saudi Arabia is still a Good Samaritan for the Islahi functionaries across the world including India. I remembered the history of 'the great journey' that started from Diriyah when I was sitting in the Diriyah hall. 

About the author: Hussain Madavoor is the Kerala State Coordinator in the Ministry of Minority Affairs, Govt of India and President for Asian chapter in World Association of Humanitarian Organizations. He is the general secretary of All India Islahi Movement, and vice president of Kerala Nadvathul Mujahideen.

Disclaimer: The opinions expressed within this article are the personal opinions of the author. The facts and opinions appearing in the article do not reflect the views of coastaldigest.com and coastaldigest.com does not assume any responsibility or liability for the same.

Comments

shaik mangalore
 - 
Tuesday, 5 Feb 2019

there is no diriya or festivel in islam except 2 eid.

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News Network
May 27,2020

In a development which highlights the diversity in the United Kingdom’s legal system, a 40-year-old Muslim woman has become the first hijab-wearing judge in the country.

Raffia Arshad, a barrister, was appointed a deputy district judge on the Midlands circuit last week after 17-year career in law.  

She said her promotion was great news for diversity in the world’s most respected legal system. She hopes to be an inspiration to young Muslims.

Ms Arshad, who grew up in Yorkshire, north England, has wanted to work in law since she was 11.

Ms Arshad said the judicial office was looking to promote diversity, but when they appointed her they did not know that she wore the hijab.

‘It’s definitely bigger than me,” she told Metro newspaper. "I know this is not about me.

"It’s important for all women, not just Muslim women, but it is particularly important for Muslim women."

Ms Arshad, a mother of three, has been practising private law dealing with children, forced marriage, female genital mutilation and other cases involving Islamic law for the past 17 years.

She was the first in her family to go to university and has also written a leading text on Islamic family law.

Although the promotion by the Lord Chief Justice was welcome news for her, Ms Arshad said the happiness from other people sharing the news was “far greater”.

“I’ve had so many emails from people, men and women," she said.

"It’s the ones from women that stand out, saying that they wear a hijab and thought they wouldn’t even be able to become a barrister, let alone a judge."

Ms Arshad is regularly the subject of discrimination in the courtroom because of her choice to wear the hijab.

She is sometimes mistaken for a court worker or a client.

Ms Arshad said that recently she was asked by an usher whether she was a client, an interpreter, and even if she were on work experience.

“I have nothing against the usher who said that but it reflects that as a society, even for somebody who works in the courts, there is still this prejudicial view that professionals at the top end don’t look like me,” she said.

A family member once advised her to not wear a hijab at an interview for a scholarship at the Inns of Court School of Law in 2001, warning that it would affect her chances of landing the role.

“I decided that I was going to wear my headscarf because for me it’s so important to accept the person for who they are," Ms Arshad said.

"And if I had to become a different person to pursue my profession, it’s not something I wanted.”

The joint heads of St Mary’s Family Law Chambers said they were “delighted” to hear the news of her appointment.

“Raffia has led the way for Muslim women to succeed in the law and at the bar, and has worked tirelessly to promote equality and diversity in the profession,” Vickie Hodges and Judy Claxton said.

“It is an appointment richly deserved and entirely on merit, and all at St Mary’s are proud of her and wish her every success.”

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