Contemporary Political Ferment: Aam Aadmi Party

[email protected] (Ram Puniyani)
January 12, 2014
The spectacular performance of Aam Aadmi Party in Delhi Assembly elections (November 2013) has changed the perceptions and anticipations about the forthcoming general elections to be held in 2014. It has also led to rethink about the equations of electoral politics in general. While BJP emerged as the single largest party and could have staked claim to form the Government, it refrained from that. AAP, after an initial hesitation, went in for opinion taking exercise, and decided to cross the obstacles of being a bit short of majority and formed the Government.

aapBefore we go to the scenario created by the results of the elections and AAP’s forming the Government, let’s have a bit of the peep into the circumstances which led to emergence of AAP. The anti-corruption movement launched by Arvind Kejrival with Anna Hazare as the face of the movement, was a spectacle, which shook the system. It was strongly supported by all and sundry, from the Khaps, to the MBA-IT middle class to builders and traders amongst others. It had the solid backing of RSS in the major process of mobilization of the people. The upsurge came to challenge the very parliamentary system, and it was touch and go for survival of the Parliament, which survived this pressure from the Anna-Kejrival led movement. Bringing in of the Lokpal bill to curb corruption was at the centre of the movement. The future trajectory of this was interesting as there was a clear emergence of two streams from the movement. One was the stream, which wanted to target only Congress, as articulated by Kiran Bedi and the other was the one led by Kejrival, which broadened the target to corruption all around.

The latter stream led to formation of AAP and its deciding to begin it journey from Delhi Assembly elections. It took up the ‘municipal issues’ bijli, pani, (electricity, water) in particular and went whole hog to drill the point in Delhi. AAP wore its sincerity on its sleeves and was able to reach to the Aam Aadmi, in the jhuggi jhopdi’s (pavements, slums), addressing their pain and anguish about the rampant corruption at all the levels. The result was that the section of Delhi citizens unhappy due to the rising prices, and other problems of daily living shifted from supporting Congress to AAP. AAP could marginally erode the BJP-RSS base as well. Its main base was from the traditional Congress supporters. It is quite likely that many people who might have wanted to vote for them did not do so, as it was AAP’s first foray into elections. With their victory the message is clear that AAP is being seen as the major alternative to present dominant parties. This is also testified by the huge avalanche of those wanting to become members of AAP and also volunteering to work for this party.

Meanwhile so far, the electoral script was dominated by Narendra Modi, who through the sustained propaganda of ‘development of Gujarat’ built up an image of a strong leader who has delivered results in Gujarat, rose to be the Prime Ministerial aspirant, backed by BJP and its parent RSS. Modi had more or less succeeded in putting his role in Gujarat carnage under the carpet; this exercise of his has been aided by the partial presentation of facts of Gujarat by SIT and upheld by Metropolitan magistrate.  Through carefully constructed public meetings and helpful media, Modi started gaining momentum as the potential victor in the next elections. The careful management of social media was on one side projecting him in the illuminating light, on the other side Team-Modi-BJP-RSS was targeting Congress and Rahul Gandhi with full blast. The proposal for the tall statue of Sardar Vallabh Bhai Patel, run for unity and other events were the add-ons for Modi’s electoral campaign.

AAP’s emergence and the realization that it may not be a mere ‘one go’ phenomenon, the strategists in Nagpur head office, RSS top brass and Modi’ team have changed the strategy. Now their major fire is directed against AAP. Social media and other word of mouth propaganda is going full barrel against Kejrival, Prashant Bhushan, Yogenra Yadav and Company. Prashant Bhushan’s balanced statement that the opinion of people of Kashmir should be taken about the army deployment in Kashmir, met with a hostile response. AAP office was ransacked by Hindu Raksha Sena, whom AAP blames to be the outfit of RSS-BJP. Kejrival himself disassociated with that statement is another matter at present. The threat being perceived by the secular democratic forces, that Modi’s becoming the Prime Minister will herald the era of fascism seems to have been blunted partly at the moment due to the unprecedented response being received by AAP. How much of this is true, one is not sure. There are multiple factors working on both the sides. RSS-BJP-Modi is not going to keep quiet about the rising perceptions and image of AAP. The big Corporate see their interests with Modi coming to power, as he has kept the coffers of public money and facilities open for them, as no one else can do. The media controlled by them is also currently partly favorable to AAP.

In 1998, when BJP re-emerged as a single largest party, the opportunist political formations came to support it on various grounds. Mercifully, Modi was not there. Mercifully his right hand man Amit Shah was not there, then. Mercifully BJP did not have too much of a lead and had to accommodate the wishes of its allies, while pushing forward the agenda of RSS-Hindu Nation. This time around if Modi emerges as a single largest formation, equations will be different as now BJP has the background experience of having ruled once; Modi will have different tricks up his sleeve. While so far escaping the arm of law, he is the one who had a role in Gujarat carnage, there have been fake encounters in his state, there has been a case of snooping on a young girl and now there is an attempt to implicate the human rights defenders like Teesta Setalvad and others. So Modi is different. BJP under him will be more assertive, in case they manage to come to power.

What is the politics of AAP? The politics of parties is judged by their actions and by their pronouncements, manifestos. There is not too much of writing by AAP on its politics, it does have a vision document of sorts. It emerged out of anti corruption movement. The movement was based merely on the symptom of the deeper disease of social-economic-political system. The underlying disease of the system has not been addressed. The parties, which are for social change, for the agenda of the downtrodden and deprived have generally emerged from the longing to have a better system, have a theory. Indian National Congress had the need to engage with the British colonialism and articulated nascent Indian Nationalism; Bhagat Singh aspired for socialist state (Hindustan Socialist Republican Association). Ambedkar began with Independent Labor party as he identified the depressed classes with workers, and went on to lay the foundation for Republicanism, Republican Party of India. Muslims elite dreamt of Muslim state and had Muslim League while section of Hindu elite wanted Hindu Nation so had Hindu Mahasabha and RSS. Various socialist parties have also emerged in the recent times. AAP seems to be a different experiment. As AAP itself is a party in making, its leadership may be thinking that its ideology will emerge, through movement and through introspection. Though so far on the issues like Kashmir it has snubbed its own leader for expressing something, which expresses an ideology related to the type of Nation state we want. On Education its proposed policy is parochial. On most of the serious issues its vision document is silent. The task of party building seems be very promising and challenging both. The major question is can it overcome its superficial approach and apply itself and stick its neck out on contentious issues related to economic policy, national policy, social and gender justice. There are lots of expectations in the air, time alone will tell as to which side the party marches overcoming the initial hiccups and enjoying the immunity of ‘honeymoon period’ at the same time.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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Ram Puniyani
August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity!  and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

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Ram Puniyani
February 10,2020

Noam Chomsky is one of the leading peace workers in the world. In the wake of America’s attack on Vietnam, he brought out his classic formulation, ‘manufacturing consent’. The phrase explains the state manipulating public opinion to have the public approve of it policies—in this case, the attack of the American state on Vietnam, which was then struggling to free itself from French colonial rule.

In India, we are witness to manufactured hate against religious minorities. This hatred serves to enhance polarisation in society, which undermines India’s democracy and Constitution and promotes support for a Hindu nation. Hate is being manufactured through multiple mechanisms. For example, it manifests in violence against religious minorities. Some recent ghastly expressions of this manufactured hate was the massive communal violence witnessed in Mumbai (1992-93), Gujarat (2002), Kandhamal (2008) and Muzaffarnagar (2013). Its other manifestation was in the form of lynching of those accused of having killed a cow or consumed beef. A parallel phenomenon is the brutal flogging, often to death, of Dalits who deal with animal carcasses or leather.

Yet another form of this was seen when Shambhulal Regar, indoctrinated by the propaganda of Hindu nationalists, burned alive Afrazul Khan and shot the video of the heinous act. For his brutality, he was praised by many. Regar was incited into the act by the propaganda around love jihad. Lately, we have the same phenomenon of manufactured hate taking on even more dastardly proportions as youth related to Hindu nationalist organisations have been caught using pistols, while police authorities look on.

Anurag Thakur, a BJP minster in the central government recently incited a crowd in Delhi to complete his chant of what should happen to ‘traitors of the country...” with a “they should be shot”. Just two days later, a youth brought a pistol to the site of a protest at Jamia Millia Islamia university and shouted “take Azaadi!” and fired it. One bullet hit a student of Jamia. This happened on 30 January, the day Nathuram Godse had shot Mahatma Gandhi in 1948. A few days later, another youth fired near the site of protests against the CAA and NRC at Shaheen Bagh. Soon after, he said that in India, “only Hindus will rule”.

What is very obvious is that the shootings by those associated with Hindu nationalist organisations are the culmination of a long campaign of spreading hate against religious minorities in India in general and against Muslims in particular. The present phase is the outcome of a long and sustained hate campaign, the beginning of which lies in nationalism in the name of religion; Muslim nationalism and Hindu nationalism. This sectarian nationalism picked up the communal view of history and the communal historiography which the British introduced in order to pursue their ‘divide and rule’ policy.

In India what became part of “social common sense” was that Muslim kings had destroyed Hindu temples, that Islam was spread by force, and that it is a foreign religion, and so on. Campaigns, such as the one for a temple dedicated to the Hindu god Rama to be built at the site where the Babri masjid once stood, further deepened the idea of a Muslim as a “temple-destroyer”. Aurangzeb, Tipu Sultan and other Muslim kings were tarnished as the ones who spread Islam by force in the subcontinent. The tragic Partition, which was primarily due to British policies, and was well-supported by communal streams also, was entirely attributed to Muslims. The Kashmir conflict, which is the outcome of regional, ethnic and other historical issues, coupled with the American policy of supporting Pakistan’s ambitions of regional hegemony, (which also fostered the birth of Al-Qaeda), was also attributed to the Muslims.

With recurring incidents of communal violence, these falsehoods went on going deeper into the social thinking. Violence itself led to ghettoisation of Muslims and further broke inter-community social bonds. On the one hand, a ghettoised community is cut off from others and on the other hand the victims come to be presented as culprits. The percolation of this hate through word-of-mouth propaganda, media and re-writing of school curricula, had a strong impact on social attitudes towards the minorities.

In the last couple of decades, the process of manufacturing hate has been intensified by the social media platforms which are being cleverly used by the communal forces. Swati Chaturvedi’s book, I Am a Troll: Inside the Secret World of the BJP’s Digital Army, tells us how the BJP used social media to spread hate. Whatapp University became the source of understanding for large sections of society and hate for the ‘Other’, went up by leaps and bounds. To add on to this process, the phenomenon of fake news was shrewdly deployed to intensify divisiveness.

Currently, the Shaheen Bagh movement is a big uniting force for the country; but it is being demonised as a gathering of ‘anti-nationals’. Another BJP leader has said that these protesters will indulge in crimes like rape. This has intensified the prevalent hate.

While there is a general dominance of hate, the likes of Shambhulal Regar and the Jamia shooter do get taken in by the incitement and act out the violence that is constantly hinted at. The deeper issue involved is the prevalence of hate, misconceptions and biases, which have become the part of social thinking.

These misconceptions are undoing the amity between different religious communities which was built during the freedom movement. They are undoing the fraternity which emerged with the process of India as a nation in the making. The processes which brought these communities together broadly drew from Gandhi, Bhagat Singh and Ambedkar. It is these values which need to be rooted again in the society. The communal forces have resorted to false propaganda against the minorities, and that needs to be undone with sincerity.

Combating those foundational misconceptions which create hatred is a massive task which needs to be taken up by the social organisations and political parties which have faith in the Indian Constitution and values of freedom movement. It needs to be done right away as a priority issue in with a focus on cultivating Indian fraternity yet again.

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