A village rape shatters a family, and India's traditional silence

[email protected] (New York Times )
October 28, 2012

Village_rape



Dabra, October 28: One after the other, the men raped her. They had dragged the girl into a darkened stone shelter at the edge of the fields, eight men, maybe more, reeking of pesticide and cheap whiskey. They assaulted her for nearly three hours. She was 16 years old.


When it was over, the men threatened to kill her if she told anyone, and for days the girl said nothing. Speaking out would have been difficult, anyway, given the hierarchy of caste. She was poor and a Dalit, the low-caste group once known as untouchables, while most of the attackers were from a higher caste that dominated land and power in the village.

It might have ended there, if not for the videos: Her assailants had taken cellphone videos as trophies, and the images began circulating among village men until one was shown to the victim's father, his family said. Distraught, the father committed suicide on Sept. 18 by drinking pesticide. Infuriated, Dalits demanded justice in the rape case.

"We thought, 'We lost my husband, we lost our honour,"' said the mother of the rape victim. "What is the point of remaining silent now?"

As in many countries, silence often follows rape in India, especially in villages, where a rape victim is usually regarded as a shamed woman, unfit for marriage. But an outcry over a string of recent rapes, including this one, in the northern state of Haryana, has shattered that silence, focusing national attention on India's rising number of sexual assaults while also exposing the conservative, male-dominated power structure in Haryana, where rape victims are often treated with callous disregard.


In a rapidly changing country, rape cases have increased at an alarming rate, roughly 25 per cent in six years. To some degree, this reflects a rise in reporting by victims. But India's changing gender dynamic is also a significant factor, as more females are attending school, entering the work force or choosing their own spouses - trends that some men regard as a threat.

India's news media regularly carry horrific accounts of gang rapes, attacks once rarely seen. Sometimes, gangs of young men stumble upon a young couple - in some cases the couple is meeting furtively in a conservative society - and then rape the woman. Analysts also point to demographic trends: India has a glut of young males, some unemployed, abusing alcohol or drugs and unnerved by the new visibility of women in society.

"This visibility is seen as a threat and a challenge," said Ranjana Kumari, who runs the Centre for Social Research in New Delhi.

In Haryana, the initial response to the rape after it was disclosed ranged from denial to denouncing the media to blaming the victim. A spokesman for the governing Congress Party was quoted as saying that 90 per cent of rape cases begin as consensual sex. Women's groups were outraged after a village leader pointed to teenage girls' sexual desire as the reason for the rapes.


"I think that girls should be married at the age of 16, so that they have their husbands for their sexual needs, and they don't need to go elsewhere," the village leader, Sube Singh, told IBN Live, a news channel. "This way rapes will not occur."

The most vulnerable women are poor Dalits, the lowest tier of the social structure. Of 19 recent rape cases in Haryana, at least six victims were Dalits. One Dalit teenager in Haryana committed suicide, setting herself afire, after being gang-raped. Another Dalit girl, 15, who was mentally handicapped, was raped in Rohtak, according to Indian news media accounts, the same district where a 13-year-old girl was allegedly raped by a neighbour.

"If you are a poor woman who is raped, you cannot even imagine a life where there will be justice," Kalpana Sharma, a columnist, wrote recently in The Hindu, a national English-language newspaper. "If you are a poor woman and a Dalit, then the chances of justice are even slimmer."

Haryana is one of India's most entrenched bastions of feudal patriarchy. The social preference for sons has contributed to a problem of some couples aborting female foetuses, leaving Haryana with the most skewed gender ratio in India, 861 females for every 1,000 males. Politically, the upper Jat caste largely controls a state-wide network of unelected, all-male councils known as khap panchayats, which dominate many rural regions of the state.

Elected leaders are reluctant to confront the khaps, given their ability to turn out voters, and often endorse their conservative social agenda, in which women are subservient to men. Khaps have sought to ban women from wearing blue jeans or using cellphones. One khap member, Jitender Chhatar, blamed fast food for the rise in rape cases, arguing that it caused hormonal imbalances and sexual urges in young women. Singh, who suggested lowering the legal marriage age, is also a khap leader.

"They are working the blame-the-victim theory," said Jagmati Sangwan, president of the Haryana chapter of the All-India Democratic Women's Association. "They are diverting attention from the crime and the criminals, and the root causes."

Yet public anger is clearly bubbling up. Small protests have been staged across the state, including one this month in the town of Meham, where about 100 men and women picketed the district police headquarters over the rape of a 17-year-old girl. They waved signs demanding "Arrest Rapists!" and "Justice for Women" and chanted "Down with Haryana Police!"

Here in Dabra, about 100 miles from the Pakistan border, villagers say there is no khap panchayat but rather an elected village council where the leadership position, known as sarpanch, is reserved for a woman under nationwide affirmative action policies. Yet the male-dominated ethos prevails. The current sarpanch is the wife of a local Jat leader, who put her forward to circumvent the restriction. During an interview with the husband, the official sarpanch sat silently in the doorway, her face covered by a gauzy scarf. "No, no," she answered when asked to comment, as she pointed to her husband. "He's the sarpanch. What's the point in talking to me?"

The gang-rape of the 16-year-old girl occurred on Sept. 9 but remained a secret in the village until her father's suicide. Dalits formed a committee to demand justice, and roughly 400 people demonstrated outside the district police headquarters, as well as at the hospital where the father's body was being kept.

"We told them that unless you catch the suspects, we would not take the body," said a woman named Maya Devi. "We do not have land. We do not have money. What we have is honour. If your honour is gone, you have nothing."

Since then, the police have arrested eight men - seven of them Jats - who have confessed to the attack. There are discrepancies; the victim says she was abducted outside the village, while the suspects say they attacked her after catching her having a tryst with a married man.

"She was raped against her will," said B. Satheesh Balan, the district superintendent of police. "There is no doubt."

Balan said villagers told the police that other local girls had also been gang-raped at the same stone shelter, though no evidence was available. Often, a girl's family will hide a rape rather than be stigmatized in the village. Even sympathizers of the teenage victim doubt she can assimilate back into Dabra.

"It will be difficult on her," Devi said. "Now she is branded."

In an interview at her grandparents' home outside the village, the victim said she believed other suspects remained at large, leaving her at risk. (Female police officers have been posted at the house round-the-clock.)

The victim has actively pushed the police and joined in the protests, despite the warnings by her attackers.

"They threatened me and said they would kill my family if I told anyone," she said.

Many Dalit girls drop out of school, but the victim was finishing high school. Even in the aftermath of the rape, she took her first-term exams in economics, history and Sanskrit. But she no longer wants to return to the village school and is uncertain about her future.

"Earlier, I had lots of dreams," she said. "Now I'm not sure I'll be able to fulfill them. My father wanted me to become a doctor. Now I don't think I'll be able to do it."



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Agencies
February 6,2020

Akhil Bhartiya Hindu Mahasabha President Ranjit Bachchan was shot dead on Sunday because of an extra-marital relationship of his second wife.

Lucknow Police Commissioner Sujit Pandey said at a press conference here on Thursday that Ranjit Bachchan's second wife Smriti Srivastava, her paramour Dipendra and driver Sanjit Gautam have been arrested in connection with the case. All three were held on Thursday, while the shooter -- Jitendra -- is yet to be arrested.

Pandey said that Smriti wanted a divorce from Ranjit Bachchan and their case was pending in the family court since 2016. While she was keen to marry Dipendra, Ranjit Bachchan was unwilling to leave her.

"On January 17, Ranjit had met Smriti and even slapped her, which became the provocation for the murder," he said.

The Police Commissioner said that during investigation, the police had probed all possible angles, including a terror angle.

"We found there were no financial disputes, no property disputes and no terror angle to the case. It emerged that Smriti had an affair with Dipendra and wanted to leave Ranjit Bachchan, who had four criminal cases against him. Through technical and electronic surveillance, we found the connection between Smriti, Dipendra, driver Sanjit and the shooter Jitendra," he said.

Ranjeet Bachchan, 40, who had founded the Vishwa Hindu Mahasabha, was shot in the head on Sunday morning while his brother Aditya Srivastava was injured in the attack by the assailant who also snatched their mobile phones.

The attacker had covered himself in a shawl and was on foot. The police had released CCTV footages showing a suspect and announced a cash reward of Rs 50,000 for providing information.

Four police personnel, including a sub-inspector, were suspended for alleged laxity and a case was registered at the Hazratganj po

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News Network
May 9,2020

Shillong, May 9: The poisonous mushrooms that killed six people at a remote village in Meghalaya's West Jaintia Hills district have been identified as Amanita phalloides, commonly known as the 'Death Cap', a senior official said on Saturday.

Six people, including a 14-year-old girl, of Lamin village along the India-Bangladesh border in Amlarem civil sub-division died after consuming wild mushrooms they collected from a nearby forest late last month.

The wild mushroom has been identified as Amanita phalloides and is hepatotoxic as it directly affects the liver, state Director of Health Services (MI) Dr Aman War told PTI.

He said it has been established after an investigation that the cause of the deaths was the poisonous mushrooms.

At least 18 persons from three families were taken ill after consuming the mushrooms.

The symptoms after consuming the poisonous fungus include vomiting, headache and unconsciousness, the senior doctor said.

Most of those taken ill, including a pregnant woman, have already recovered and gone home. Therefore, people can survive as it depends on the amount of poison that you have consumed. Only one person was unaffected, maybe he did not consume much, he said.

Three people are still undergoing treatment and are recovering. Two of them are at the North Eastern Indira Gandhi Regional Institute of Health and Medical Sciences (NEIGRIHMS) and one in Woodland Hospital, Dr War said.

He said the health department can only appeal to the people, especially those in the rural areas, to refrain from eating wild mushrooms, while the horticulture department should take measures to create awareness.

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News Network
March 12,2020

Mar 12: Three women were arrested for allegedly administrating fake coronavirus vaccines to villagers in Maharashtra's Jalna district, police said on Thursday.

The police on Wednesday arrested Beed residents Radha Ramnath Saamse, Seema Krishna Andhale and Sangeeta Rajendra Avhad, who allegedly posed as doctors and healthcare workers, an official said.

The trio met villagers of Pipalgoan in Ambad tehsil, informed them about a vaccine that could protect them from coronavirus and administered it to gullible locals, he said.

Some villagers informed Dr Mahadev Munde, a medical officer at a rural health centre, about this, after which a complaint was lodged, the official said.

Fake vaccines and bottles, which were seized from the accused, have been sent to the state health department, he said, adding that a case of cheating has been registered against the trio.

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