Dalit research scholar, suspended after ABVP’s complaint, kills self

[email protected] (News Network)
January 18, 2016

Hyderabad, Jan 18: A Dalit research scholar of the University of Hyderabad (UoH), allegedly hanged himself to death 15 days after he was expelled from his hostel along with four other researchers in the wake of a complaint by Akhila Bharatiya Vidyarthi Parishand (ABVP) activists.

rohitRohith Vemula, and four other Dalit students of Ambedkar Students Association (ASA) had been on a sleep-in strike in the open on the campus ever since their expulsion. On Sunday morning, following his 15th nightout, the student had strayed away from the protestors’ camp and spent his day in one of the rooms of New Research Scholar’s hostel. At 7.30 pm on Sunday, he was found hanging in the same room. He hanged himself using the blue banner of ASA, a student outfit which has been fighting for Dalit rights on the campus.

Suicide note

In the five-page suicide note recovered from the room Rohith had mentioned how he always “looked at the stars and dreamt of being a writer” and an established academic. The research scholar hailed from Guntur district. “His mother is a daily wage labourer with an agricultural background. His JRF fund also used to support his family,” a student leader said.

The victim was a second year research scholar of the science, technology and society studies department and also a University Grants Commission’s Junior Research Fellowship holder. The student is survived by his mother and a younger brother. In his suicide note, the student had also pointed out that for the past six months he had not got his JRF funds.

University Vice-Chancellor P. Appa Rao expressed shock at the incident. Cyberabad police who had to rush to the campus following protests, however, did not comment on whether any case would be booked. Scores of students of the varsity laid siege to the hostel even as the Gachibowli police had to be rushed to the spot.

As per the university orders, five students, including Vemula, were denied entry into the hostel and permission to gather together following a scuffle between two students organisations —ABVP and ASA that took place on August 3, 2015.

It may be recalled that a scuffle broke out after ASA staged a protest at the university against ABVP’s attack on screening of the documentary, Muzzafarnagar Baqi Hai, at Delhi University. Tension mounted on the campus with agitated students preventing the police from shifting the body to the hospital. A case under section 174 of CrPC was registered in Gachibowli police station. As a precautionary measure, additional police forces were positioned on and around the campus.

Comments

HONEST
 - 
Monday, 18 Jan 2016

Intolerance will spread more if we dont voice out of such oppression from the people who think they are superior than others...
No one is superior in the sight of ALLAH except by their Good deeds...

Mohammed
 - 
Monday, 18 Jan 2016

Brothers of Naren Guru..
Naren recently in your comments you mentioned there is no divide and rule in ur so called community.. Now can you brief us about this issue? Y the innocent life was taken by your great nationalist people???

Goodman
 - 
Monday, 18 Jan 2016

All those oppressed should decide their fate themselves adapting the life style where they are secured.

They should join the community of equality is practiced more than preached.

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coastaldigest.com news network
May 27,2020

In a shocking incident, a woman allegedly sold her five-day-old baby boy to two siblings in Karnataka’s Davanagere for Rs 5,000 on Tuesday (May 26) in connivance with a hospital employee, according to police.

Acting on a complaint by Honnali child development project officer Mahantesh Poojar, police booked a case against six persons in connection with the incident and arrested four of them by Tuesday night.

Police said the woman allegedly sold the baby, born on May 20 at Honnali taluk hospital, to Annesh Naik, 36, and his sister Lavanya, 39, in the early hours of Tuesday in front of the Honnali KSRTC bus stand.

The six accused have been identified as Kumar, 44, a staff nurse at Honnali hospital; Mahesh, a group ‘D’ employee at the hospital who facilitated the deal; Basavaraj, 36, a lab technician at Hirekerur hospital; Annesh; Lavanya; and the mother of the infant.

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News Network
May 2,2020

Bengaluru, May 2: The Centre’s classification of districts created confusion in Karnataka as the state’s own categorisation deviates significantly from the health ministry’s list.

For instance, the Centre put the number of districts in the red zone in state at three, while the state Covid-19 war room puts it at 14. Bengaluru Urban and Mysuru figure in the red zone in both lists. While Bengaluru Rural with zero active cases on May 1makes it to the Centre’s red-zone list, it is in the orange zone according to the state.

In addition to these two, the state classifies Belagavi, Kalaburagi, Vijayapura, Bagalkot, Mandya, Bidar, Dakshina Kannada, Chikkaballapura, Dharwad, Gadag, Tumakuru and Davanagere as red-zone districts.

State Covid war-room authorities said they would take a look at the Centre’s criteria for classification and take a call. Besides, incharge Munish Mudgil pointed out that states are allowed to make additions to the red and orange zones. According to the Centre’s list, Karnataka has 13 districts in the orange zone and 14 in the green zone.

Sudan said, “the districts were earlier designated as hotspots or red zones, orange zones and green zones primarily based on the cumulative cases reported and the doubling rate. Since recovery rates have gone up, the districts are now being designated across various zones duly broad-basing the criteria.

This classification takes into consideration incidence of cases, doubling rate, extent of testing and surveillance feedback. A district will be considered under the green zone if there are no confirmed cases so far or if there is no reported case in the past 21 days.”

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News Network
February 26,2020

Mangaluru, Feb 26: The 'Yakshagana' stage in Karnataka is witnessing a curious spectacle with a Muslim woman artiste creating waves with her performances.

Arshiya, the artiste from Vittal in Dakshina Kannada district, is the first woman from the Muslim community to venture into the popular traditional theatre art form.

At one time, women were barred from Yakshagana stages.

A Muslim woman exponent on stage has attracted the attention of 'Yakshagana' lovers in the state.

Arshiya is now getting advanced training in her skills at the Kadali Kala Kendra under Ramesh Bhat here.

Arshiya, who is fond of 'Bannada Vesha' (villain roles), is now known in her stage name 'Tanu Vitla.'

She has already performed various episodes on stage and gained popularity.

Arshiya, currently working in an automobile showroom at Padil, said she was attracted to the art form from a very young age.

The initial enchantment with the art form came as she saw the role of Mahishasura in 'Sri Devi Mahatme Yakshagana Prasanga' (episode) performed near her home town.

She was attracted to all the elements of the art form, which combines music, percussion, dance, dialogues, stage techniques, make-up and costume.

Arshiya said she was also inspired by a teacher in her school at Vittal who trained her for a performance on stage during the school's annual day celebration.

She started performing on local stages at Vittal at the very young age of 10.

Arshiya now performs prominent roles on stage including Mahishasura in Sri Devi Mahatme Prasanga, the role which enamoured her in her childhood.

She also has donned the roles of Nishambhasura, Rakthabeejasura, Srinivas Kalyana, Sudarshanopakyana, Kadamba Kaushike and Shambavi Vijaya.

Her performances at Udupi and Karwar besides Mangaluru have earned her a lot of admirers, who love her 'Asura' roles, thanks to her loud voice.

Arshiya now wants to learn the 'Chende' (percussion instrument), which is an important element in Yakshagana performances.

Arshiya revealed that there was a bit of resistance from her community about her passion for the art form, but she had staunch backing of her family.

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