Desperate and lonely Rohingya children flee by boat

April 27, 2014

Rohingya_children

Sittwe/Myanmar. Apr 27: The two children stood on the beach, at the end of the only world they knew, torn between land and sea.

They couldn't go back to their tiny Muslim village in Myanmar's northwest Rakhine because it had been devoured in a fire set by an angry Buddhist mob. In the smoke and chaos, the siblings became separated from their family. And after seven months of searching, they had lost hope of finding anyone alive.

The only way was forward.

Hungry and scared, they eyed a rickety wooden fishing boat in the darkness. Mohamad Husein, just 15, dug into his pocket and pulled out a little wad of money for the captain. He and his 9-year-old sister, Senwara Begum, climbed on board, cramming themselves tightly between the other ethnic Rohingya in the small hull.

As the ship pushed off, they didn't realize they were among hundreds, if not thousands of children joining one of the world's biggest boat exoduses since the Vietnam War. They only understood it wasn't safe to stay in a country that didn't want them.

Mohamad had no idea where they were headed. And as Senwara looked back in tears, she wondered if she would ever see her parents again.

Neither could imagine the horrors that lay ahead.

From Malaysia to Australia, countries easily reachable by boat have been implementing policies and practices to ensure that Rohingya Muslims don't wash up on their shores — from shoving them back to sea, where they risk being sold as slaves, to flat out barring the refugees from stepping onto their soil.

Despite pleas from the United Nations, which considers the Rohingya to be among the most persecuted groups on earth, many governments in the region have refused to sign refugee conventions and

protocols, meaning they are not obligated to help. The countries said they fear adopting the international agreements could attract a flood of immigrants they cannot support.

However, rights groups said they are failing members of the religious minority at their most vulnerable hour, even as more women and children join the increasing mass departure.

"The sense of desperation and hopelessness is growing," warned Vivian Tan of the UN Refugee Agency.

About 1.3 million Rohingya live in the predominantly Buddhist country of 60 million, almost all of them in Rakhine state. Myanmar considers them illegal immigrants from neighbouring Bangladesh, though some families have lived here for generations.

When the country was under military rule, young men took to the seas on small, dilapidated boats every year in search of a better life. But since the bumpy transition to democracy in 2011, sectarian violence has killed up to 280 Rohingya and forced more than 140,000 others from their homes. Now, people of all ages are fleeing, many on massive cargo ships.

Women and children made up 5 per cent to 15 per cent of the estimated 75,000 passengers who have left since the riots began in mid-June 2012, said Chris Lewa of the nonprofit Arakan Project, a group that has tracked the boat journeys for a decade. The year before, around 9,000 people fled, most of them men.

It's a dangerous voyage: Nearly 2,000 Rohingya have died or gone missing in the past two years, Lewa said. Unaccompanied children like Senwara and her brother are among the most at risk.

The Associated Press reported from Myanmar, Indonesia, Malaysia and Thailand on their plight, interviewing family members, witnesses and aid groups. Data were collected from the UN, government agencies, nonprofit organizations and news reports at the time.

The relief the two children felt after making it safely away from land quickly faded. Their small boat was packed with 63 people, including 14 children and 10 women, one seven months pregnant. There were no life jackets, and neither sibling could swim. The sun baked their skin.

Senwara took small sips of water from a shared tin can inside the hull piled with aching, crumpled arms and legs. With each roiling set of waves came the stench of vomit.

Nearly two weeks passed. Then suddenly a boat approached with at least a dozen Myanmar soldiers on board.

They ordered the Rohingya men to remove their shirts and lie down, one by one. Their hands were bound. Then they were punched, kicked and bludgeoned with wooden planks and iron rods, passengers on the boat said.

They howled and begged God for mercy.

"Tell us, do you have your Allah?" one Rohingya survivor quoted the soldiers as saying. "There is no Allah!"

The police began flogging Mohamad before he even stood up, striking his little sister in the process. They tied his hands, lit a match and laughed as the smell of burnt flesh wafted from his blistering arm. Senwara watched helplessly.

As they stomped him with boots and lashed him with clubs, his mind kept flashing back to home: What had he done? Why had he left? Would he die here?

After what seemed like hours, the beating stopped. Mohamad suspected an exchange of money finally prompted the soldiers to order the Rohingya to leave.

"Go straight out of Myanmar territory to the sea!" a witness recalled the commander saying. "If we see you again, we will kill you all!"

The Myanmar government denied that the Navy seized any ships during that period.

The refugees plodded on, but the boat was falling apart. A sarong stuffed in a hole could not stop water from bubbling through. The sticky rice and bits of bread Mohamad had brought for his sister were gone.

When they finally floated ashore, someone said they were in Thailand. Senwara didn't even know where that was.

Thailand is the first stop for almost all Rohingya fleeing by sea, but it does not offer them asylum. Up until a few years ago, the country had a "push back" policy of towing migrants out to sea and leaving them, often with little or no food, water or fuel. But after photos leaked of the military dragging one such boat in 2009, the government changed course.

Under its new "help on" policy, Thai authorities give basic supplies to migrants in its waters before sending them on. Other times, however, they direct the boat to traffickers who hold the asylum seekers for ransom, according to human rights groups that have interviewed scores of escapees.

Those who cannot get money are sometimes sold as slaves to work on fishing boats or in other industries without pay. Others flee, usually back into the hands of agents, where the cycle continues.

Royal Thai navy spokesman Rear Admiral Karn Dee-ubon denied cooperation with traffickers and allegations of boats being towed out to sea. He insisted the navy always follows humanitarian principles, but added that other Thai agencies could be involved in such activities.

After the children's boat entered Thai waters, all of its passengers were marched into the jungle where their hands were tied and they were told not to leave, survivors said. They were given rice and dry fish crawling with bugs.

Days later, they were put on another small boat without an engine. Then, survivors said, Thai troops pulled them far out to sea, cut the rope and left them to drift without food or water.

The boat rolled with the wind and currents. Senwara drank sea water and ate a paste of ground-up wood. She vomited, and diarrhoea poured out of her.

The next day, someone spotted what looked like a shadowy tree in the distance. The men used a little boy's mirror to flash signals in its direction.

When the boat came near, Indonesian fishermen smiled and spoke a language no one understood. The Rohingya could only make out that the crew was Muslim.

Indonesia has been sympathetic to the Rohingya, and its president has sent a letter to his Myanmar counterpart calling for an end to the crisis. Protesters in cities across the world's most populous Muslim nation have condemned the violence.

Yet Indonesia has not opened its doors to the Rohingya. It only allows them to stay until they can be resettled elsewhere, which can take years. In the meantime, they are kept in overcrowded detention centres and shelters, and no one can legally work.

The Indonesian and Malaysian governments fear that letting the Rohingya stay could lead to a greater influx of illegal migrants.

"At stake is national interest," said Yan Welly, an Indonesian immigration official. "Let alone a flood of immigrants could affect efforts in coping with problems of our own people."

The number of Rohingya housed in Indonesia jumped from 439 in 2012 to 795 last year. About 20 percent of the children who arrived were traveling alone, according to U.N. data.

Some go the official route: They register with the U.N. Refugee Agency when they arrive and wait to be resettled in another country. However, no Rohingya in Indonesia were referred for placement last year.

Ultimately, it is up to accepting nations, with their own policies and criteria, to decide whom to accept. To avoid the long delay, many asylum seekers run away and never get recorded.

In the past, thousands paid smugglers to take them by boat across a deadly stretch of ocean to Australia's Christmas Island. But that country recently took a hard line, transferring everyone arriving by sea to impoverished Papua New Guinea or the tiny Pacific island of Nauru. Australia's new policies also include towing vessels back into Indonesian waters, which has left the two governments sparring.

The boat carrying Mohamad and Senwara only made it as far as Indonesia.

After nearly a month and hundreds of miles at sea, they were rescued off Aceh's coast in the west. UN and news reports confirm the rickety ship arrived in late February 2013 and was towed because it had no engine.

The asylum seekers were transferred to a filthy detention centre with about 300 people — double its capacity — including more than 100 Rohingya. They soon clashed with 11 Buddhists from Myanmar picked up for fishing illegally in Indonesian waters, according to a police report obtained by The AP. The Rohingya complained the Buddhists were harassing their women.

A riot broke out in April 2013, and the nightmare the children thought they had escaped began replaying itself. Men threw splintered chairs and spewed rage into a darkness so black, it was impossible to see who was fighting whom. Eight Buddhist fishermen were beaten to death.

Senwara slept through the brawl in a separate quarter for women. But when she awoke the next morning, her brother was gone.

She was now all alone.

After a few months in jail with other Rohingya arrested for the fight, Mohamad was released due to his age. He soon left for neighbouring Malaysia on a small boat to find work and avoid further trouble.

For many fleeing Rohingya, Malaysia, is the preferred destination. Around 33,000 are registered there and an equal number are undocumented, according to the Rohingya Society of Malaysia. Those numbers have swelled with the violence in Myanmar.

But increasingly, migrants risk getting caught up in group arrests and sent to detention centers. Up to 1,000 have been detained in a nationwide crackdown, the Society said.

Those who arrive in the Muslim-majority country are not eligible for free health care or education, relying mainly on help from the U.N. and aid groups. But it usually doesn't take long to get illegal work on construction sites or in factories.

Mohamad found a job as a street sweeper in the city of Alor Setar, earning about $70 a month. He now lives in a tiny hovel with about 17 other Rohingya men sleeping on every inch of floor.

For the first time, he is earning a living on his own. But he remains tortured with guilt for leaving his little sister behind.

Soon after the detention centre riot, Senwara was registered as an asylum seeker. She was moved to temporary UN housing in Medan that's made of small concrete dorm-style rooms with a large play area in front. A Rohingya woman who knew Senwara's parents from childhood took the girl in.

Although Senwara smiles around her new foster parents, she remains hurt and angry that her brother left.

Mostly, her heart aches for home.

Senwara's parents didn't learn the children were safe until more than eight months after their village was burned.

On that awful night, rioters lit bottles and lobbed them into the mosque. Panicked Rohingya raced outside, slicing their bare feet on shards of broken glass left to make them bleed.

Senwara's mother, Anowar Begum, and father, Mohamad Idris, fled with two babies into a lake. They used bamboo stalks to guide them through the muddy chest-high water in the darkness.

Later, they searched frantically and found five more of their nine children. But Senwara and Mohamad had vanished. Everyone feared they were dead.

After moving from place to place, the family ended up in a squalid camp with tens of thousands of other homeless Rohingya on the outskirts of Rakhine state's capital, Sittwe.

They had given up hope for Senwara and Mohamad by the time an unknown Rohingya called from Indonesia to say they were safe. Today, 22 months after their separation, it's only through technology that the family, now scattered across three countries, can remain in touch.

Mohamad, in Malaysia, watches a video clip of his sister playing soccer in Indonesia. While the other young men in his simple, two-room flat sit on the floor chatting and scraping curry from their plates, the teenager retreats into silence. Even as he breaks down, he cannot look away from the little girl on the screen.

Back in Myanmar, a Skype video call pops up on a laptop. From inside the camp, Anowar stares at her daughter and sobs quietly into her headscarf. In Indonesia, Senwara quickly wipes away her own tears.

Two birthdays have passed since she left home. As her father asks how she's been, his weathered face trembles.

They then go through the questions every parent wants to know: Is she well? How is she doing in school? Is she getting enough to eat?

"It's really good to see you here and healthy," her father says, balancing a baby on his knee.

Soon her favourite sister, who looks just like her, starts making jokes. The whole family laughs, breaking the sadness for a few minutes.

"I'm fine," Senwara says, trying to sound upbeat. "I'm with a family that is taking good care of me. They love me. I'm learning things, English and religion."

Her father reminds her to be a good girl. He is desperate to see his children again, but believes they are better off far away. The family often goes hungry, and there's no money for medicine.

When it's time to say goodbye, Senwara keeps staring at the screen even after the faces disappear. She still doesn't understand why her village was burned or what forced her to leave home. She only knows one thing.

"I don't think I will ever be able to see my parents," she says, softly. "For the rest of my life."

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News Network
February 24,2020

Beijing, Feb 24: The lockdown of Guo Jing's neighbourhood in Wuhan -- the city at the heart of China's new coronavirus epidemic -- came suddenly and without warning.

Unable to go out, the 29-year-old is now sealed inside her compound where she has to depend on online group-buying services to get food.

"Living for at least another month isn't an issue," Guo told news agency, explaining that she had her own stash of pickled vegetables and salted eggs.

But what scares her most is the lack of control -- first, the entire city was sealed off, and then residents were limited to exiting their compound once every three days.

Now even that has been taken away.

Guo is among some 11 million residents in Wuhan, a city in central Hubei province that has been under effective quarantine since January 23 as Chinese authorities race to contain the epidemic.

Since then, its people have faced a number of tightening controls over daily life as the death toll from the virus swelled to over 2,500 in China alone.

But the new rules this month barring residents from leaving their neighbourhoods are the most restrictive yet -- and for some, threaten their livelihoods.

"I still don't know where to buy things once we've finished eating what we have at home," said Pan Hongsheng, who lives with his wife and two children.

Some neighbourhoods have organised group-buying services, where supermarkets deliver orders in bulk.

But in Pan's community, "no one cares".

"The three-year-old doesn't even have any milk powder left," Pan told news agency, adding that he has been unable to send medicine to his in-laws -- both in their eighties -- as they live in a different area.

"I feel like a refugee."

The "closed management of neighbourhoods is bound to bring some inconvenience to the lives of the people", Qian Yuankun, vice secretary of Hubei's Communist Party committee, said at a press briefing last week.

Authorities on Monday allowed healthy non-residents of the city to leave if they never had contact with patients, but restrictions remained on those who live in Wuhan.

Demand for group-buying food delivery services has rocketed with the new restrictions, with supermarkets and neighbourhood committees scrambling to fill orders.

Most group-buying services operate through Chinese messaging app WeChat, which has ad-hoc chat groups for meat, vegetables, milk -- even "hot dry noodles", a famous Wuhan dish.

More sophisticated shops and compounds have their own mini-app inside WeChat, where residents can choose packages priced by weight before orders are sent in bulk to grocery stores.

In Guo's neighbourhood, for instance, a 6.5-kilogramme (14.3-pound) set of five vegetables, including potatoes and baby cabbage, costs 50 yuan ($7.11).

"You have no way to choose what you like to eat," Guo said. "You cannot have personal preferences anymore."

The group-buying model is also more difficult for smaller communities to adopt, as supermarkets have minimum order requirements for delivery.

"To be honest, there's nothing we can do," said Yang Nan, manager of Lao Cun Zhang supermarket, which requires a minimum of 30 orders.

"We only have four cars," she said, explaining that the store did not have the staff to handle smaller orders.

Another supermarket told AFP it capped its daily delivery load to 1,000 orders per day.

"Hiring staff is difficult," said Wang Xiuwen, who works at the store's logistics division, adding that they are wary about hiring too many outsiders for fear of infection.

Closing off communities has split the city into silos, with different neighbourhoods rolling out controls of varying intensity.

In some compounds, residents have easier access to food -- albeit a smaller selection than normal -- and one woman said her family pays delivery drivers to run grocery errands.

Her compound has not been sealed off either, the 24-year-old told AFP under condition of anonymity, though they are limited to one person leaving at a time.

Some districts have implemented their own rules, such as prohibiting supermarkets from selling to individuals, forcing neighbourhoods to buy in bulk or not at all.

"In the neighbourhood where I live, the reality is really terrible," said David Dai, who is based on the outskirts of Wuhan.

Though his apartment complex has organised group-buying, Dai said residents were unhappy with price and quality.

"A lot of tomatoes, a lot of onions -- they were already rotten," he told , estimating over a third of the food had to be thrown away.

His family must "totally depend" on themselves, added the 49-year-old, who has resorted to saving and drying turnip skins to add nutrients to future meals.

The uncertainty of not knowing when the controls will be lifted is also frustrating, said Ma Chen, a man in his 30s who lives alone.

"I have no way of knowing how much (food) I should buy."

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News Network
July 25,2020

Madrid, Jul 25: Spain is witnessing a new surge in virus" coronavirus infections with nearly a thousand cases daily, a month after lifting the pandemic lockdown.

The country is reinstating both voluntary guidelines and mandatory restrictions that it had lifted on June 21, The Washington Post reported.

Spain on Wednesday reported over 224 outbreaks and 2,622 virus" coronavirus cases. According to a report in Washington Post, the new surge is attributed primarily to seasonal farmworkers, people attending family get-togethers and nightclub partyers.

On Thursday, the health ministry reported an additional 971 cases.

"The majority are related to fruit collection and also to the spaces where measures to avoid contact are relaxed," Spain Health Minister Salvador Illa told parliament. "We have to call on citizens to not lose respect for the virus not to be afraid of it, but not to lose respect for it either."

The government of Spain lifted all restrictions put in place to combat virus" coronavirus on June 21 and declared 'a new normal'. 

The virus" coronavirus pandemic till then had killed 24,000 people and infected more than 2,70,166.

Countries around the world are witnessing the second surge of virus" coronavirus. The resurgence could threaten the economic bounce Spain was hoping to get from vacationers eager for summer fun.

The surge in cases has been greatest in the northeastern region of Catalonia with more than 7,953 new confirmed cases since July 10.

Spain's National Epidemiological Survey has predicted that the rate of increase more than doubled in the past three weeks.

Meanwhile, the Catalan government reverted to pre-June 21 confinement rules in Barcelona and a dozen other municipalities in the metropolitan area, as well as in Figueras, Vilafant, La Noguera and Lleida.

Authorities have ordered bars and restaurants to limit indoor occupancy to 50 per cent, reduced sports to fewer than 10 people, closed night clubs and gyms and blocked some cultural activities.

The epidemiologist in charge of the region's biggest hospital warned in an interview last week with the Spanish daily El Pais that the situation in the agricultural hub of Lleida, located about 100 miles west of Barcelona, "had clearly gotten out of hand."

"Nobody foresaw that there would be a number of people coming from abroad to pick fruit in unfavourable conditions and that they might be infected," said epidemiologist Magda Campins of Vall d'Hebron in Barcelona. "And when the infections began to be detected, it was hard to keep tabs on the cases and their contacts because some of them, although they should have been in isolation, got away because they needed to earn money."

Catalonia's Department of Labour, Social Affairs and Family is using a hotel in Lleida to quarantine fruit workers who test positive for COVID-19 but are unable to isolate at home.

In the capital of Madrid, which was the epicentre during the pandemic's first wave in the spring, authorities reported 710 new cases in the past week. The use of face masks is widespread, but the region has shied away from making them mandatory in public.

Madrid's regional health secretary, Enrique Ruiz Escudero, defended that position while citing an uptick in infections in the under-40 age group. He told young people not to let down their guard.

"We can't take even one step backwards. Young people have to be aware of the responsibility they have," Ruiz Escudero said in a news conference Thursday. "I ask them to use the face mask and to maintain a safe distance."

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Agencies
April 25,2020

From loudspeakers on the roof of a Minnesota mosque, the Islamic call to prayer echoed for the first time ever throughout a Minneapolis neighbourhood late on Thursday as the Muslim community there prepared to begin the holy month of Ramadan.

It echoed again on Friday morning and will continue five times a day during the holy month. 

The simple, short call - known as the adhan - marked an historical moment for Minneapolis and major cities across the United States, community members said. While the adhan is commonly broadcast throughout the Middle East, North Africa and other places, for many Muslims in the US, it is only heard inside mosques or community centres.

"There's definitely a lot of excitement," said Imam Abdisalam Adam, who is on the board of the Dar al-Hijrah mosque, from where the adhan will be broadcast.
"Some people see it as historic," Adam told Al Jazeera. "To the point ... that they're not doing it, able to see it in their lifetime." 

Recited by different representatives from mosques around the city, the call to prayer is expected to reach thousands in the Cedar-Riverside neighbourhood in Minneapolis, according to Jaylani Hussein, the executive director of Minnesota's Council on American-Islamic Relations (CAIR).

While Hussein says the community had discussed broadcasting the call for years, it became even more pressing this year when the coronavirus pandemic forced mosques to shut their doors and residents to stay inside. The coronavirus has infected more than 870,000 people nationwide and killed at least 50,000.
"We wanted to touch those individuals who frequent this mosque and this community," Hussein said. "If we cannot be physically together, at least this echo, this voice, this call to prayer can be an extension of us being together at this difficult time. To give some people some solace."
Ramadan - Minnesota.

The Dar al-Hijrah mosque in the Cedar-Riverside neighbourhood of Minneapolis, Minnesota [Courtesy of Abdisalem Adam] 
Ramadan is traditionally a time when Muslims worldwide regularly attend mosques for daily prayers and break their fasts together. But this year, most have been told to pray at home and forgo community iftars in favour of staying safe from the COVID-19 crisis.

Adam, the imam, said while the Muslim community is experience loss this Ramadan, they hope the call to prayer broadcast will create a "semblance of normalcy".

"With the loss of Friday prayers and the regular congregational prayers, we are hoping that this will give a sense of solace and connection to the spiritual needs of community members," he added. 

An avenue to greater investment?

The Cedar-Riverside neighbourhood is a densely populated area of Minneapolis that has historically been an entry point for many immigrants and today is home to large Somali and Oromo communities.

Ramla Bile, a Somali American who lives in a neighbourhood adjacent to Cedar-Riverside, has been active in the community for years. She welcomed the broadcast of the call to prayer, saying it will help people "feel the spirit of Ramadan in a way that is meaningful".

But she also hopes the city of Minneapolis, which provided the noise permit for the broadcast, will make bigger strides to invest in the community in even more tangible ways.

"There's been a lot of need and a lot hurt in the community in light of the COVID-19 pandemic. And then there's the ongoing conversation you've been having," she said, pointing to deep-seated Islamophobia, systemic racism and the need for infrastructure projects like sprinkler systems in high-rise buildings. 

"We need to see greater investments to support the most vulnerable members of our community," Bile said referring to the neighbourhood's elders, undocumented individuals, low-income families and others.

"Right now, we're waiting for a bailout for our micro-businesses who comprise our Somali malls, or a rent freeze for neighbourhood residents," she added.

For CAIR's Hussein and Imam Adam, they hope this Ramadan's call to prayer helps encourage other communities around the US to take similar steps.

"This will hopefully inspire others … to think about what could happen in future Ramadans and beyond," Hussein said.

Adam added that while the virus has devastated communities and upended daily life, it has also shown that "we're in this together".

"It just shows the significance of the global village and how interconnected and interdependent we are as a world community," he said. "I think that there will be a lot of change in our way of life for the better. I hope so."

 

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