Disfiguring of gods': Hindutva bandh evokes mixed response in Srirangapatna

May 23, 2016

Srirangapatna, May 23: The bandh called by Hindutva organisations in the town on Sunday, against the police for releasing three persons who had disfigured the carvings of Hindu gods on the wall of the historical fort here, evoked a mixed response.

DisfiguringIt is said that three miscreants - Shamshuddin of Srirangapatna, Jamiulla of Mysuru and Danash of Uttar Pradesh – were seen disfiguring the carvings of Ganesha and Hanuman on the wall of the fort near the obelisk memorial here on Saturday evening. The public, who noticed the same caught the trio, thrashed them and handed them over to the police. But the police released the trio within an hour, which irked the members of Hindu outfits, who said that the police had neglected the issue.

Taluk Panchayat president T Sridhar, Hindu Jagarana Vedike taluk convenor Chandan and others demanded action against the police for dereliction of duty. IGP Vijay Kumar Singh (southern range), SP Sudhir Kumar Reddy camped in the town on Sunday and gathered information from the local officers. Speaking to Deccan Herald, Inspector M K Deepak said cases had been filed against the trio under Section 295 of the IPC and they were released later. A probe was on and if necessary, they would be taken into custody, he said.

During the bandh, vehicular traffic was almost normal. The members of Hindu Jagarana Vedike, RSS, Vishwa Hindu Parishad, Bajrang Dal and BJP took part in a protest march, which passed through the main streets of the town. They raised slogans against the government and the police. There was heated exchange of words between the agitators and the police near the Jamia Masjid Circle.

Comments

unknown
 - 
Monday, 23 May 2016

I'm writing about my personal opinion.

Hinduism is far too old a religion,
For any religion one must have noticed that slowly and slowly ppl leave the burdens of right and wrong.

From my point of view there is nothing dissimilar in-between both.
( just Islam doesn't allow murti puja) is the basic difference.
So ppl following Islam doesn't even know how their prophet looked.

Y

Islam is a newer religion, almost the recent amongst others( Hinduism, Christianity, Zodaism)

What Muslims believe is that the ppl following earlier religions started worshiping God's messengers and not actually the Almighty.

Ex: Jesus christ, the messenger of God, ( or say the son of God) is being worshiped.

The vedas says,
God is omnipotent, omnipresent, ....... (nirakar, sarvshaktiman, dayalu, ajanma, anant, .........)
So as wat the quran says..

But since Islam is the newest, ppl following Islam are more strict to their lessons..

I don't find differences in between both,,
After sometime, all will be the same..
Sorry for the grammatical errors .

Sharief
 - 
Monday, 23 May 2016

Worship of any form of statues, murtis, pictures is sin in islam and there is no pardon for that. It is the highest form of sin in Islam, Allah tells he can forgive everything except shirk. So when your non-muslim husband/wife is doing shirk in front of Ram or Krishna, it is obligation of muslim spouse to stop him/her from doing this, else you will be part of shirk, now if you stop them from doing puja to their pictures of god,statues, then there will no equality.

Mustafa
 - 
Monday, 23 May 2016

Hurting sentiment of any community feelings are condemnable. Immediately arrest them and maximum punishment should give to them,

AK
 - 
Monday, 23 May 2016

Surely Idols cannot do anything.. and YOu guys are asking with the idols ... use your sense and ponder on the below verse...
NA TASYA PRATIMA ASTI... there is no image of GOD... Then what are U worshiping...

Worship the CREATOR not his CREATION.

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Agencies
February 12,2020

Bengaluru, Feb 12: Karnataka Sanghatanegala Okkoota, a congregation of various pro-Kannada organisations, has called for a state-wide bandh in Karnataka on Thursday (13 February 2020) demanding reservation in jobs for Kannadigas in both government and private sectors.

The Karnataka bandh, which will begin from 6 am to 6 pm, is likely to impact life in Bengaluru as well as in other parts of the state. Interestingly, Ola and Uber drivers have also extended support to the bandh. 

In Bengaluru, some other drivers’ associations, including Jai Bharatha Vehicle Owners and Drivers Association and Adarsha Auto and Taxi Union have also supported the bandh.

It is not yet clear as to whether the Karnataka State Road Transport Corporation (KSRTC) staff and workers associations will back Thursday’s bandh.

Several other organisations like the Karnataka Film Chamber of Commerce (KFCC), Centre of Indian Trade Unions (CITU), and Lorry Owners Association have supported the February 13 bandh.

In view of the bandh call, schools, colleges and hospitals across Karnataka are likely to remain closed on Thursday.

The Sarojini Mahishi report, which in 1984 suggested that Kannadigas should be given some reservation in jobs in private companies, public sector undertakings and multinational companies, is yet to be implemented.

It is to be noted that Sarojini Mahishi, a four-time MP and Janatha party leader, was appointed by the Ramakrishna Hegde government to head the panel in 1983. The committee submitted an interim report in June 1984. However, a final report was tabled in December 1986 with 58 recommendations, of which the Karnataka government had accepted 45.

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News Network
February 13,2020

New Delhi, Feb 13: Ashoka Buildcon on Thursday said it has emerged as the lower bidder for a highway project worth Rs 1,035.5 crore in Karnataka.

The project entails four laning of a section of NH-206 in the state.

Ashoka Buildcon had submitted its bid to National Highways Authority of India for the project to be built on hybrid annuity mode under Bharatmala Pariyojana, it said in a BSE filing.

"The company emerged as the lowest bidder at the financial bid opening meeting held on February 13," Ashoka Buildcon said.

The quoted bid project cost for the project is Rs 1,035.50 crore, it added.

The company's stock was trading at Rs 103.05, down 2.78 per cent, on the BSE.

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News Network
May 27,2020

In a development which highlights the diversity in the United Kingdom’s legal system, a 40-year-old Muslim woman has become the first hijab-wearing judge in the country.

Raffia Arshad, a barrister, was appointed a deputy district judge on the Midlands circuit last week after 17-year career in law.  

She said her promotion was great news for diversity in the world’s most respected legal system. She hopes to be an inspiration to young Muslims.

Ms Arshad, who grew up in Yorkshire, north England, has wanted to work in law since she was 11.

Ms Arshad said the judicial office was looking to promote diversity, but when they appointed her they did not know that she wore the hijab.

‘It’s definitely bigger than me,” she told Metro newspaper. "I know this is not about me.

"It’s important for all women, not just Muslim women, but it is particularly important for Muslim women."

Ms Arshad, a mother of three, has been practising private law dealing with children, forced marriage, female genital mutilation and other cases involving Islamic law for the past 17 years.

She was the first in her family to go to university and has also written a leading text on Islamic family law.

Although the promotion by the Lord Chief Justice was welcome news for her, Ms Arshad said the happiness from other people sharing the news was “far greater”.

“I’ve had so many emails from people, men and women," she said.

"It’s the ones from women that stand out, saying that they wear a hijab and thought they wouldn’t even be able to become a barrister, let alone a judge."

Ms Arshad is regularly the subject of discrimination in the courtroom because of her choice to wear the hijab.

She is sometimes mistaken for a court worker or a client.

Ms Arshad said that recently she was asked by an usher whether she was a client, an interpreter, and even if she were on work experience.

“I have nothing against the usher who said that but it reflects that as a society, even for somebody who works in the courts, there is still this prejudicial view that professionals at the top end don’t look like me,” she said.

A family member once advised her to not wear a hijab at an interview for a scholarship at the Inns of Court School of Law in 2001, warning that it would affect her chances of landing the role.

“I decided that I was going to wear my headscarf because for me it’s so important to accept the person for who they are," Ms Arshad said.

"And if I had to become a different person to pursue my profession, it’s not something I wanted.”

The joint heads of St Mary’s Family Law Chambers said they were “delighted” to hear the news of her appointment.

“Raffia has led the way for Muslim women to succeed in the law and at the bar, and has worked tirelessly to promote equality and diversity in the profession,” Vickie Hodges and Judy Claxton said.

“It is an appointment richly deserved and entirely on merit, and all at St Mary’s are proud of her and wish her every success.”

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