Diwali: All you need to know about the festival of lights

Charan Kumar
October 18, 2017

Diwali or Deepavali, the festival of lights, sees millions attend firework displays, prayers and celebratory events across the world every autumn. Celebrated by Hindus, Sikhs and Jains for a variety of reasons, the main theme is the triumph of light over darkness and good over evil.

Also known as Deepavali, a Sanskrit word meaning “rows of lighted lamps”, it is one of the most popular Hindu festivals celebrated across South Asia.  But it is also celebrated by Jains and Sikhs.

It sees millions of earthenware oil lamps, called diyas, light up people’s homes, shops, public spaces and places of worship as part of celebrations which marks the start of the Hindu new year.

Diwali is celebrated every year on the 15th day of Kartika. The celebrations last for five days. The night before Diwali, people clean and decorate their homes and offices. On Diwali night, people dress up in new clothes, light diyas and pray to goddess Lakshmi — the goddess of fertility and prosperity.

Why this celebration?

The mythical stories around Diwali vary regionally and within the traditions of Hinduism. It is believed to be the festival after the summer harvest in the month of Kartika. It is also associated with the legend of Yama and Nachiketa on Kartika Amavasya (Diwali night). The Nachiketa story — about right versus wrong, true wealth versus transient wealth, knowledge versus ignorance — is noted in the Katha Upanishad that was composed in 1st millennium BC.

In North India, Diwali is celebrated as the day when Lord Rama returned from his 14-year exile after defeating Ravana. People of Ayodhya light candles and diyas to celebrate his return to the kingdom. According to another legend, Pandavas from the Mahabharata returned to their homeland after 13 years, and the day is celebrated to commemorate their return. In South India, it is celebrated as the day Lord Krishna defeated the demon Narakasura. There are still other theories associated with Deepavali, such as Lord Mahavira attaining enlightenment on this day, the rising of goddess Lakshmi from the sea and the birth of goddess Kali.

Five days

There is significant variation in regional practices and rituals. Prayers are offered to one or more deities, with the most common being Lakshmi — the goddess of wealth and prosperity. Each day of Diwali has its own story and legends.

The first day of Deepavali is known as Dhanteras, which means the coming of wealth and prosperity to the home. People buy utensils, silver or gold coins to signify the welcoming of wealth to their homes.

The second day, today, is known as Naraka Chaturdasi, which is a celebration of Lord Krishna defeating the demon Narakasura.

The third day is Amavasya, at which Goddess Lakshmi is worshipped, as she fulfills all wishes.

The fourth day is known as Bali Pratipada, to mark the day when Lord Vishnu defeated the demon king Bali in his Vamana avatar. A Govardhan puja is also held on this day to mark the defeat of the proud Indra by Lord Krishna.

The fifth day is known as Yama Dvitiya or Bhai Dooj, which is when the lord of death Yama visits his sister, Yami.

Apart from this, another prevalent tradition is the worshipping of cattle by farmers. According to farmers, cows are their primary source of wealth, which is why they treat cattle like god. In some parts of the country, cows are worshipped as goddess Lakshmi.

Diyas, Kartik lamps and Rangoli

There cannot be Deepavali without diyas. A diya is an oil lamp usually made of clay, with a cotton wick dipped in ghee or vegetable oils. It is lit in households celebrating Deepavali to shed light on darkness. Lighting lamps are of utmost significance in the month of Kartika. There is a tradition of offering akash deep (hanging lamps) during this month.

During Deepavali, people clean their homes and decorate the courtyards, walls and entrances with hangings, torans and colorful rangolis to welcome goddess Lakshmi.

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Ram Puniyani
February 29,2020

Like most of the political phenomenon, even the practice of Nationalism is not a static one. It changes with the changing political equations of the political forces and assumes the expressions which are very diverse. As such the phenomenon of Nationalism has a long journey and various state policies in particular have used it for purposes which relate more to the power of the state ‘vis a vis’ its people, power of the state ‘vis a vis’ the neighboring countries among others.

In India there has been a certain change in the practices of the state which have transformed the meaning of Nationalism during last few years. Particularly with BJP, the Hindu Nationalist outfit gaining simple majority, it has unfolded the policies where one can discern the drastic change in the meaning and application of Nationalism in regard to its citizens, particularly those belonging to minority community, with regard to those who are liberal, and with those who stand with the concept of Human rights.

Our former Prime Minister of Dr. Manmohan Singh hit the nail on the head when he said that “Nationalism and the "Bharat Mata Ki Jai" slogan are being misused to construct a "militant and purely emotional" idea of India that excludes millions of residents and citizens. Former Prime Minister recently stated this in an apparent attack on the BJP.” The occasion was the release of a book, ‘Who is Bharat Mata’, edited by Purushottam Agarwal and Radhakrishna. This is a compilation of significant extracts from writings of Nehru, and important assessments of and contributions of Nehru by prominent personalities.

Dr. Singh went on to add "With an inimitable style…Nehru laid the foundation of the universities, academies and cultural institutions of Modern India. But for Nehru's leadership, independent India would not have become what it is today," This statement of Dr. Singh has great importance in contemporary times, as Nehru is being denigrated by Hindu nationalists for all the problems which India is facing today and attempts are on to undermine his role and glorifying Sardar Vallabh Bhai Patel. This is also significant as it gives us the glimpses of what Nationalism meant for Nehru.

As Singh’s statement captures the present nationalism being practiced by BJP and company, the Hindu nationalists, immediately shot back saying that Dr. Singh is supporting the anti India activities at JNU and Jamia and his party is supporting the anti India nationalists. They asked whether Singh likes the nationalism of the likes of Shashi Tharoor or Manishankar Ayer who are provoking the Shaheen Bagh protest rather than making the protestors quiet. Whether he likes the anti national protests which go on at JNU or Jamia? As per them there is no Nationalism in Congress. One more example being cited is the private visit of Shatrughan Sinha who talked to Pakistani President during his visit there recently!

Most of the arguments being used to oppose Dr. Singh are very superficial. What is being referred to; is not opposition to Indian nationalism and its central values which were the core of anti colonial struggles. While ‘Bharat Mata Ki Jai’ may not be acceptable to a section of population, even the book he was releasing has the title ‘Who is Bharat Mata’. What is being stated by Singh is the twist which slogan ‘Bharat Mata ki Jai’ has been used by Hindu nationalists to frighten the religious minorities.

Indian nation came into being on the values, which later were the foundation of Indian Constitution. Indian Constitution carefully picked up the terminology which was away from the concepts of Hindu or Muslim nationalism. That’s how the country came to be called as ‘India that is Bharat’. The freedom of expression which was the hallmark of freedom movement and it was given a pride of place in our Constitution. It respected the diversity and formulated rules where the nation was not based on particular culture, as Hindu nationalists will like us to believe, but cultural diversity was centrally recognized in the Constitution. In addition promoting good relations with neighbors and other countries of the World was also part of our principles.

JNU, Jamia and AMU are being demonized as most institutions so far regard the freedom of expression as a core part of Indian democracy. These institutions have been thriving on discussions and debates which have base in liberalism. Deliberately some slogans have been constructed to defame these institutions. While Constitution mandates good relations with neighbors, creation of ‘Anti Pakistan hysteria’ is the prime motive of many a channels and sections of other media, which are servile to the ideology of ruling Government. They also violate most of the norms of ethical journalism, where the criticism of the ruling party is an important factor to keep the ruling dispensation in toes.

A stifling atmosphere has been created during last six years. In this the Prime Minster can take a detour, land in Pakistan to have a cup of tea with Pakistan PM, but a Congress leader talking to Pakistani President is a sign of being anti National. Students taking out a march while reading the preamble of Indian Constitution are labeled as anti-national; and are stopped while those openly wielding guns near Jamia or Shaheen Bagh roam freely.

Nationalism should promote amity and love of the people; it should pave the way for growth and development. Currently the nationalism which is dominant and stalking the streets has weakened the very fraternity, which is one of the pillars of our democracy. Nehru did explain that Bharat Mata is not just our mountains, rivers and land but primarily the people who inhabit the land. Which nationalism to follow was settled during the freedom movement when Muslim nationalism and Hindu nationalism were rejected by the majority of people of India in favor of the Nationalism of Gandhi, Nehru, Patel and Maulana Azad, where minorities are equal citizens, deserving affirmative action. In today’s scenario the Hindu nationalists cannot accept any criticism of their policies.

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coastaldigest.com news network
May 14,2020

Bengaluru, May 14: As many as 22 new cases have been reported in Karnataka taking the total number of positive cases in the state to 981. 

The new cases include five in Bengaluru Urban - all with a contact history, four each in Gadag - with history of travel to Ahemadabad, Mandya with travel history to Mumbai, Maharashtra and Bidar - with three from containment zone and one with travel history to Mumbai, three from Davangere and one each from Belagavi and Bagalkote.

Meanwhile, two more deaths have been reported in the state on Thursday morning taking the total toll to 35. This is apart from a non-COVID-19 death.

An 80-year-old resident of Dakshina Kannada, got admitted at private hospital following a stroke. She was shifted to the icu on confirmation for Covid-19 at a designated hospital on April 26. She died on Thursday due to septic shock.

Another 60-year-old male, resident of Ananthapur in Andhra Pradesh, admitted at Victoria Hospital in Bengaluru with severe pneumonia and respiratory distress died due to cardiac arrest on Thursday morning. He had hypotension and Diabetes Mellitus, according to the morning health bulletin.

Sources in Victoria Hospital said this person was the first patient to undergo clinical trial for plasma therapy. He was infused plasma on Monday. However, his condition continued to remain the same.

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News Network
March 10,2020

Bengaluru, Mar 10: Techies living in a Whitefield apartment block where the city's first Coronavirus patient was residing have been asked to work from home.

The Karnataka government is in touch with the heads of IT and ITES companies, some of which are said to have asked their staff to work from home.

Deputy Chief Minister Dr C Ashwath Narayan, who also holds the IT and BT Portfolio, said the government had directed the companies to explore giving their employees the work-from-home option.

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